Winner of the William James Book Award
Winner of the Eleanor Maccoby Book Award

“A landmark in our understanding of human development.”
—Paul Harris, author of Trusting What You’re Told

“Magisterial…Makes an impressive argument that most distinctly human traits are established early in childhood and that the general chronology in which these traits appear can…be identified.”
—Wall Street Journal

Virtually all theories of how humans have become such a distinctive species focus on evolution. Becoming Human looks instead to development and reveals how those things that make us unique are constructed during the first seven years of a child’s life.

In this groundbreaking work, Michael Tomasello draws from three decades of experimental research with chimpanzees, bonobos, and children to propose a new framework for psychological growth between birth and seven years of age. He identifies eight pathways that differentiate humans from their primate relatives: social cognition, communication, cultural learning, cooperative thinking, collaboration, prosociality, social norms, and moral identity. In each of these, great apes possess rudimentary abilities, but the maturation of humans’ evolved capacities for shared intentionality transform these abilities into uniquely human cognition and sociality.

“How does human psychological growth run in the first seven years, in particular how does it instill ‘culture’ in us? …Most of all, how does the capacity for shared intentionality and self-regulation evolve in people? This is a very thoughtful and also important book.”
—Tyler Cowen, Marginal Revolution

“Theoretically daring and experimentally ingenious, Becoming Human squarely tackles the abiding question of what makes us human.”
—Susan Gelman

“Destined to become a classic. Anyone who is interested in cognitive science, child development, human evolution, or comparative psychology should read this book.”
—Andrew Meltzoff

Marianne Sommer unravels a riveting tale about a set of ancient human bones and their curious afterlife as a scientific object.

When the ochre-stained bones were unearthed in a Welsh cave in 1823, they inspired unsettling questions regarding their origin. Their discoverer, William Buckland, declared the remains to be Post-Diluvian, possibly those of a taxman murdered by smugglers. Shortly thereafter he reinterpreted the bones as those of a female fortune-teller in Roman Britain--and so began the casting and recasting of the Red Lady. Anthropologist William Sollas re-excavated Paviland Cave, applying methods and theories not available to Buckland some ninety years earlier, and concluded that the skeleton was male and Cro-Magnon. Recently, an interdisciplinary team excavated the cave and reinterpreted its contents. Despite their "definitive report" in 2000, Sommer suggests this latest project still hasn't solved the mystery of the Red Lady. Rather, the Red Lady, now a shaman and icon of Welsh ancient history, continues to be implicated in questions of scientific and political authority.

The biography of the Red Lady reflects the personal, professional, and national ambitions of those who studied her and echoes the era in which the research was conducted. In Bones and Ochre, Sommer reveals how paleoanthropology has emerged as an international, interdisciplinary, modern science.

An ethnographic examination of the effects of structural inequalities on cancer treatment around the world.
 
Taking an ethnographic approach, the contributors to this book offer new examinations of cancer and its treatment to show how social, economic, race, gender, and other structural inequalities intersect, compound, and complicate health inequalities. Cancer experiences and impacts are explored across eleven countries: Argentina, Brazil, Denmark, France, Greece, India, Indonesia, Italy, Senegal, the United Kingdom, and the United States. The volume engages with specific cancers from the point of primary prevention to screening, diagnosis, treatment (or its absence), and end-of-life care. Cancer and the Politics of Care traverses new theoretical terrain by explicitly critiquing cancer interventions, their limitations and success, the politics that drive them, and their embeddedness in local cultures and value systems. Its diversity and innovation ensure its wide utility among those working in and studying medical anthropology, social anthropology, and other fields at the intersections of social science, medicine, and health equity.
 

Knowledge of chimpanzees in the wild has expanded dramatically in recent years. This comprehensive volume, edited by Martin Muller, Richard Wrangham, and David Pilbeam, brings together scientists who are leading a revolution to discover and explain what is unique about humans, by studying their closest living relatives. Their observations and conclusions have the potential to transform our understanding of human evolution.

Chimpanzees offer scientists an unmatched view of what distinguishes humanity from its apelike ancestors. Based on evidence from the hominin fossil record and extensive morphological, developmental, and genetic data, Chimpanzees and Human Evolution makes the case that the last common ancestor of chimpanzees and humans was chimpanzee-like. It most likely lived in African rainforests around eight million years ago, eating fruit and walking on its knuckles. Readers will learn why chimpanzees are a better model for the last common ancestor than bonobos, gorillas, or orangutans. A thorough chapter-by-chapter analysis reveals which key traits we share with chimpanzees and which appear to be distinctive to Homo sapiens, and shows how understanding chimpanzees helps us account for the evolution of human uniqueness. Traits surveyed include social behaviors and structures, mating systems, diet, hunting practices, tool use, culture, cognition, and communication.

Edited by three of primatology’s most renowned experts, with contributions from 32 scholars drawing on decades of field research, Chimpanzees and Human Evolution provides readers with detailed up-to-date information on what we can infer about our chimpanzee-like ancestors and points the way forward for the next generation of discoveries.

Robert Provine boldly goes where other scientists seldom tread—in search of hiccups, coughs, yawns, sneezes, and other lowly, undignified human behaviors. Upon investigation, these instinctive acts bear the imprint of our evolutionary origins and can be uniquely valuable tools for understanding how the human brain works and what makes us different from other species.

Many activities showcased in Curious Behavior are contagious, but none surpasses yawning in this regard—just reading the word can make one succumb. Though we often take it as a sign of sleepiness or boredom, yawning holds clues to the development of our sociality and ability to empathize with others. Its inescapable transmission reminds us that we are sometimes unaware, neurologically programmed beasts of the herd. Other neglected behaviors yield similar revelations. Tickling, we learn, may be the key to programming personhood into robots. Coughing comes in musical, medical, and social varieties. Farting and belching have import for the evolution of human speech. And prenatal behavior is offered as the strangest exhibit of all, defying postnatal logic in every way. Our earthiest acts define Homo sapiens as much as language, bipedalism, tool use, and other more studied characteristics.

As Provine guides us through peculiarities right under our noses, he beckons us to follow with self-experiments: tickling our own feet, keeping a log of when we laugh, and attempting to suppress yawns and sneezes. Such humble investigations provide fodder for grade school science projects as well as doctoral dissertations. Small Science can yield big rewards.

Archaeological research on the late Pleistocene and early Holocene periods has tended to focus on rock shelters, caves, large game kills, and occasionally butchery sites. Diversity in Open-Air Site Structure across the Pleistocene/Holocene Boundary examines a diverse range of open-air sites—bounded both naturally and culturally—in Siberia and Germany and throughout North America.
 
Open-air sites are difficult for researchers to locate and, because of depositional processes, often more difficult to interpret; they contain many superimposed events but often show evidence of only the most recent. Working to overcome the limitations of data and poor preservation, using decades of prior research and new analytical tools, and diverging from a one-size-fits-all mode of interpretation, the contributors to this volume offer fresh insight into the formation and taphonomy of open-air sites.
 
Contributors: Douglas B. Bamforth, Ian Buvit, Brian J. Carter, Robin Cordero, Robert Dello-Russo, George C. Frison, Kelly E. Graf, Bruce B. Huckell, Michael A. Jochim, Joshua D. Kapp, Robert L. Kelly, Aleksander V. Konstantinov, Banks Leonard, Madeline E. Mackie, Christopher W. Merriman, Matthew J. O’Brien, Spencer Pelton, Neil N. Puckett, Beth Shapiro, Todd A. Surovell, Karisa Terry, Steve Teteak, Robert Yohe
 

New perspectives on the changing epidemiology of sub-Saharan Africa.

Epidemiological Change and Chronic Disease in Sub-Saharan Africa offers new and critical perspectives on the causes and consequences of recent epidemiological changes in sub-Saharan Africa, with a special focus on the increasing incidence of “non-communicable” and chronic conditions. In this book, historians, social anthropologists, public health experts, and social epidemiologists present important insights into epidemiological change in Africa beyond theories of “transition.” The volume covers a broad thematic range, including the trajectory of maternal mortality in East Africa, the smoking epidemic, the history of sugar consumption in South Africa, the causality between infectious and non-communicable diseases in Ghana and Belize, the complex relationships between adult hypertension and pediatric HIV in Botswana, and stories of cancer patients and their families in Kenya. In all, the volume provides insights drawn from historical perspectives and from the African social and clinical experience that are of value to students and researchers in global health, medical anthropology, public health, and African studies.
 

This book is an intellectual tour de force: a comprehensive Darwinian interpretation of human development. Looking at the entire range of human evolutionary history, Melvin Konner tells the compelling and complex story of how cross-cultural and universal characteristics of our growth from infancy to adolescence became rooted in genetically inherited characteristics of the human brain.

All study of our evolution starts with one simple truth: human beings take an extraordinarily long time to grow up. What does this extended period of dependency have to do with human brain growth and social interactions? And why is play a sign of cognitive complexity, and a spur for cultural evolution? As Konner explores these questions, and topics ranging from bipedal walking to incest taboos, he firmly lays the foundations of psychology in biology.

As his book eloquently explains, human learning and the greatest human intellectual accomplishments are rooted in our inherited capacity for attachments to each other. In our love of those we learn from, we find our way as individuals and as a species. Never before has this intersection of the biology and psychology of childhood been so brilliantly described.

"Nothing in biology makes sense except in the light of evolution," wrote Dobzhansky. In this remarkable book, Melvin Konner shows that nothing in childhood makes sense except in the light of evolution.

In one sense, human heads function much like those of other mammals. We use them to chew, smell, swallow, think, hear, and so on. But, in other respects, the human head is quite unusual. Unlike other animals, even our great ape cousins, our heads are short and wide, very big brained, snoutless, largely furless, and perched on a short, nearly vertical neck. Daniel E. Lieberman sets out to explain how the human head works, and why our heads evolved in this peculiarly human way.

Exhaustively researched and years in the making, this innovative book documents how the many components of the head function, how they evolved since we diverged from the apes, and how they interact in diverse ways both functionally and developmentally, causing them to be highly integrated. This integration not only permits the head’s many units to accommodate each other as they grow and work, but also facilitates evolutionary change. Lieberman shows how, when, and why the major transformations evident in the evolution of the human head occurred. The special way the head is integrated, Lieberman argues, made it possible for a few developmental shifts to have had widespread effects on craniofacial growth, yet still permit the head to function exquisitely.

This is the first book to explore in depth what happened in human evolution by integrating principles of development and functional morphology with the hominin fossil record. The Evolution of the Human Head will permanently change the study of human evolution and has widespread ramifications for thinking about other branches of evolutionary biology.

 

In this spirited and irreverent critique of Darwin’s long hold over our imagination, a distinguished philosopher of science makes the case that, in culture as well as nature, not only the fittest survive: the world is full of the “good enough” that persist too.

Why is the genome of a salamander forty times larger than that of a human? Why does the avocado tree produce a million flowers and only a hundred fruits? Why, in short, is there so much waste in nature? In this lively and wide-ranging meditation on the curious accidents and unexpected detours on the path of life, Daniel Milo argues that we ask these questions because we’ve embraced a faulty conception of how evolution—and human society—really works.

Good Enough offers a vigorous critique of the quasi-monopoly that Darwin’s concept of natural selection has on our idea of the natural world. Darwinism excels in accounting for the evolution of traits, but it does not explain their excess in size and number. Many traits far exceed the optimal configuration to do the job, and yet the maintenance of this extra baggage does not prevent species from thriving for millions of years. Milo aims to give the messy side of nature its due—to stand up for the wasteful and inefficient organisms that nevertheless survive and multiply.

But he does not stop at the border between evolutionary theory and its social consequences. He argues provocatively that the theory of evolution through natural selection has acquired the trappings of an ethical system. Optimization, competitiveness, and innovation have become the watchwords of Western societies, yet their role in human lives—as in the rest of nature—is dangerously overrated. Imperfection is not just good enough: it may at times be essential to survival.

Physical Anthropology is the ninth volume in the Handbook of Middle American Indians, published in cooperation with the Middle American Research Institute of Tulane University under the general editorship of Robert Wauchope (1909–1979). The volume editor is T. Dale Stewart (1901–1997), senior physical anthropologist of the United States National Museum, Smithsonian Institution, former director of its Museum of Natural History, and a past president of the American Association of Physical Anthropologists.

The articles in this volume, together with illustrations, tabular data, bibliographies, and index, constitute an invaluable reference work on the human biology of Middle America and its relationships to human society and culture.

Contents include the following articles:

• “History of Physical Anthropology,” by Juan Comas
• “Preceramic Human Remains,” by Arturo Romano
• “Anthropometry of Late Prehistoric Human Remains,” by Santiago Genovés T.
• “Dental Mutilation, Trephination, and Cranial Deformation,” by Javier Romero
• “Pre-Hispanic Osteopathology,” by Eusebio Dávalos Hurtado
• “Anthropometry of Living Indians,” by Johanna Faulhaber
• “Distribution of Blood Groups,” by G. Albin Matson
• “Physiological Studies,” by D. F. Roberts and Marshall T. Newman
• “Skin, Hair, and Eyes,” a series including “Introduction,” by T. D. Stewart; “Dermatoglyphics,” by Marshall T. Newman; “Hair,” by Mildred Trotter and Oliver H. Duggins; and “Color of Eyes and Skin,” by T. D.
• Stewart
• “Physical Plasticity and Adaptation,” by T. D. Stewart
• “Pathology of Living Indians as Seen in Guatemala,” by Nevin S. Scrimshaw and Carlos Tejada
• “Psychobiometry,” by Javier Romero

The Handbook of Middle American Indians was assembled and edited at the Middle American Research Institute of Tulane University with the assistance of grants from the National Science Foundation and under the sponsorship of the National Research Council Committee on Latin American Anthropology.

This is the most comprehensive approach ever made to the human skeleton as a biological entity. It provides a holistic view, from the molecular and cellular level up to functional gross anatomy. The book synthesizes the latest research in a wide range of fields, including forensics, anthropology, cell biology, orthopedics, biomechanics, functional anatomy, and paleontology. Throughout the book the skeleton's functional and dynamic aspects are emphasized.

The first part of the book focuses on bone as living tissue: its composition, formation, growth and remodeling capabilities, and mechanical properties. The second part examines individual bones in the human body, combining strictly anatomical information with discussion of the major functions of each body section. For example, the chapter describing the axial skeleton is paired with one on the mechanics of breathing. The final part of the book surveys the archaeological and forensic applications of skeletal biology, including the estimation of age, sex, race, and stature; the effects of fracture and pathology on bone; and the modes of reconstructing skeletal remains. Elegant, detailed illustrations of the individual bones from several views and of the regions of the skeleton enhance the text.

A Times Higher Education Book of the Week

Approximately 200,000 years ago, as modern humans began to radiate out from their evolutionary birthplace in Africa, Neanderthals were already thriving in Europe—descendants of a much earlier migration of the African genus Homo. But when modern humans eventually made their way to Europe 45,000 years ago, Neanderthals suddenly vanished. Ever since the first Neanderthal bones were identified in 1856, scientists have been vexed by the question, why did modern humans survive while their closest known relatives went extinct?

“Shipman admits that scientists have yet to find genetic evidence that would prove her theory. Time will tell if she’s right. For now, read this book for an engagingly comprehensive overview of the rapidly evolving understanding of our own origins.”
—Toby Lester, Wall Street Journal

“Are humans the ultimate invasive species? So contends anthropologist Pat Shipman—and Neanderthals, she opines, were among our first victims. The relationship between Homo sapiens and Homo neanderthalensis is laid out cleanly, along with genetic and other evidence. Shipman posits provocatively that the deciding factor in the triumph of our ancestors was the domestication of wolves.”
—Daniel Cressey, Nature

Humans possess the most expressive faces in the animal kingdom. Adam Wilkins presents evidence ranging from the fossil record to recent findings of genetics, molecular biology, and developmental biology to reconstruct the fascinating story of how the human face evolved. Beginning with the first vertebrate faces half a billion years ago and continuing to dramatic changes among our recent human ancestors, Making Faces illuminates how the unusual characteristics of the human face came about—both the physical shape of facial features and the critical role facial expression plays in human society.

Offering more than an account of morphological changes over time and space, which rely on findings from paleontology and anthropology, Wilkins also draws on comparative studies of living nonhuman species. He examines the genetic foundations of the remarkable diversity in human faces, and also shows how the evolution of the face was intimately connected to the evolution of the brain. Brain structures capable of recognizing different individuals as well as “reading” and reacting to their facial expressions led to complex social exchanges. Furthermore, the neural and muscular mechanisms that created facial expressions also allowed the development of speech, which is unique to humans.

In demonstrating how the physical evolution of the human face has been inextricably intertwined with our species’ growing social complexity, Wilkins argues that it was both the product and enabler of human sociality.

This Festschrift in honor of William White Howells demonstrates the vitality and methodological diversity that existed in the field of biological anthropology in the 1970s.

Males account for roughly 50 percent of the global population, but in America and other places, they account for over 85 percent of violent crime. A graph of relative risk of death in human males shows that mortality is high immediately following birth, falls during childhood, then exhibits a distinct rise between the ages of 15 and 35—primarily the result of accidents, violence, and risky behaviors. Why? What compels males to drive fast, act violently, and behave stupidly? Why are men's lives so different from those of women?

Men presents a new approach to understanding the human male by drawing upon life history and evolutionary theory. Because life history theory focuses on the timing of, and energetic investment in, particular aspects of physiology, such as growth and reproduction, Richard Bribiescas and his fellow anthropologists are now using it in the study of humans. This has led to an increased understanding of human female physiology—especially growth and reproduction—from an evolutionary and life history perspective. However, little attention has been directed toward these characteristics in males. Men provides a new understanding of human male physiology and applies it to contemporary health issues such as prostate cancer, testosterone replacement therapy, and the development of a male contraceptive.

Men proves that understanding human physiology requires global research in traditionally overlooked areas and that evolutionary and life history theory have much to offer toward this endeavor.

On the slopes of the Nariokotome sand river in Kenya, sifting through sediments more than a million years old, Kamoya Kimeu uncovered a small piece of a skull. Piece followed piece—facial bones, teeth, vertebrae—and little by little paleontologists put together the most complete early hominid ever discovered, a Homo erectus skeleton christened the Nariokotome boy. This phenomenal find, a milestone in the history of paleoanthropology, is fully documented in this remarkable book. Beautifully illustrated and richly descriptive, The Nariokotome Homo erectus Skeleton takes us into the field and the laboratory, and into the far reaches of prehistory, to show us what the fossilized remains of a young boy can tell us about our beginnings.

A qualitative and quantitative approach to the study of foreign patients’ utilization and assessment of health care in the United States.

What are the barriers preventing migrants from accessing and successfully using health care in their new home country? Do these barriers vary based on the migrants’ country of origin? And are they a problem for highly skilled migrants, who often have well-paid jobs and health insurance provided by their employers? Based on field research conducted in the Washington DC area, Navigating the Cultures of Health Care and Health Insurance brings together mixed methods, qualitative, and quantitative approaches to the study of foreign patients’ utilization and assessment of health care in the United States. Through interviews with both health care providers and patients, attitudes toward health insurance and medical treatment are compared for migrants from three countries with very different cultural backgrounds and health insurance systems: Germany, India, and Japan. 

New Islamic Urbanism traces the changing relationship between public and private space in Jeddah, Saudi Arabia, over the past seventy years, from the dawn of the oil era to the present, paying particular attention to the role architecture plays in defining public and private spaces.
Combining Michael Warner’s concepts of publics and counterpublics with theories of space and sociological approaches to architecture, Stefan Maneval explores the concept of New Islamic Urbanism in Saudi Arabia, arguing that this architectural trend, which is characterized by an emphasis on privacy protection through high enclosures, gates, blinds, and tinted windows, constitutes for some an important element of piety. At the same time, it enables different conceptions of privacy, banned social practices, as well as the formation of publics and counterpublics.
Based on rich ethnographic data collected by the author, New Islamic Urbanism challenges normative assumptions on gender segregation in Muslim societies and provides a nuanced account of the meaning of publicness and privacy in Muslim contexts in general. It will be of particular interest to an academic readership in Middle East and Islamic studies, as well as in architecture, urban planning and anthropology.
 

How did the dog become man’s best friend? A celebrated anthropologist unearths the mysterious origins of the unique partnership that rewrote the history of both species.

Dogs and humans have been inseparable for more than 40,000 years. The relationship has proved to be a pivotal development in our evolutionary history. The same is also true for our canine friends; our connection with them has had much to do with their essential nature and survival. How and why did humans and dogs find their futures together, and how have these close companions (literally) shaped each other? Award-winning anthropologist Pat Shipman finds answers in prehistory and the present day.

In Our Oldest Companions, Shipman untangles the genetic and archaeological evidence of the first dogs. She follows the trail of the wolf-dog, neither prehistoric wolf nor modern dog, whose bones offer tantalizing clues about the earliest stages of domestication. She considers the enigma of the dingo, not quite domesticated yet not entirely wild, who has lived intimately with humans for thousands of years while actively resisting control or training. Shipman tells how scientists are shedding new light on the origins of the unique relationship between our two species, revealing how deep bonds formed between humans and canines as our guardians, playmates, shepherds, and hunters.

Along the journey together, dogs have changed physically, behaviorally, and emotionally, as humans too have been transformed. Dogs’ labor dramatically expanded the range of human capability, altering our diets and habitats and contributing to our very survival. Shipman proves that we cannot understand our own history as a species without recognizing the central role that dogs have played in it.

“A lively tale of dog domestication and migration.”—Nature

“When, where, and how did the partnership between dogs and humans begin? Was it an accident? Was it inevitable?…A tour de force drawing together under one proverbial roof what science can tell us to date.”—Wendy Williams, author of The Horse

“Makes a remarkable story out of the long partnership between humans and dogs.”—Foreword Reviews

How did the dog become man’s best friend? A celebrated anthropologist unearths the mysterious origins of the unique partnership that rewrote the history of both species.

Dogs and humans have been inseparable for more than 40,000 years. So what have they taught one another? Determined to untangle the genetic and archaeological evidence of the first dogs, Pat Shipman follows the trail of the wolf-dog, neither prehistoric wolf nor modern dog, whose bones offer tantalizing clues about the earliest stages of domestication. She considers the enigma of the dingo, not quite domesticated yet not entirely wild, and reveals how scientists are shedding new light on the origins of the unique relationship between man and dog, explaining how dogs became our guardians, playmates, shepherds, hunters, and providers. Along the way, dogs have changed physically, behaviorally, and emotionally—but we have been transformed, too. A brilliant work of historical reconstruction, Our Oldest Companions shows that we can’t hope to understand our own species without recognizing the central role dogs have played in making us who we are.

“Monkey see, monkey do” may sound simple, but how an individual perceives and processes the behavior of another is one of the most complex and fascinating questions related to the social life of humans and other primates. In The Primate Mind, experts from around the world take a bottom-up approach to primate social behavior by investigating how the primate mind connects with other minds and exploring the shared neurological basis for imitation, joint action, cooperative behavior, and empathy.

In the past, there has been a tendency to ask all-or-nothing questions, such as whether primates possess a theory of mind, have self-awareness, or have culture. A bottom-up approach asks, rather, what are the underlying cognitive processes of such capacities, some of which may be rather basic and widespread. Prominent neuroscientists, psychologists, ethologists, and primatologists use methods ranging from developmental psychology to neurophysiology and neuroimaging to explore these evolutionary foundations.

A good example is mirror neurons, first discovered in monkeys but also assumed to be present in humans, that enable a fusing between one’s own motor system and the perceived actions of others. This allows individuals to read body language and respond to the emotions of others, interpret their actions and intentions, synchronize and coordinate activities, anticipate the behavior of others, and learn from them. The remarkable social sophistication of primates rests on these basic processes, which are extensively discussed in the pages of this volume.

An analytical exploration of what it means to live a good life.

Ever since Adam Smith’s musings on “the invisible hand” became more famous than his work on moral sentiments, social theorists started to pay less attention to everyday ethics and aesthetics. Smith’s metaphor of the invisible hand posits that social outcomes emerge by dint of the behaviors of individuals rather than their intentions or virtues.

Modernist and scientific approaches to determining the common good or good forms of governance have increasingly relied on techniques of generalization, rationalization, and universalization. Everyday ethics and aesthetics—and recently also matters of truth—came to be regarded as individual matters of taste. This shift, however, has meant that we no longer comprehend why and how people display a deep concern with everyday life values in their social practices. People continue to enact these values and live by them while academics lack the vocabulary and methods to grasp them.

By reconstructing the history of ideas about everyday-life values, and by analyzing the role of such values in contemporary care practices for patients with chronic disease in the Netherlands, Reinventing the Good Life seeks to explore new ways to study the values of everyday life, particularly in situations where the achievement of a clear-cut or uniform good is unlikely. The book presents a practice-based epistemology and methodology for studying everyday care practices and supporting their goodness. This analytical approach ultimately aims to generate ideas that will allow us to relate in more imaginative ways to the many pressing concerns that we are forced to live with today.
 

In this sequel to his Cranial Variation in Man, William White Howells surveys present-day regional skull shapes by a uniform method, examining the nature and degree of cranial differences discernible between recent Homo sapiens populations around the world.

Epitomizing the radiating sun and perpetuating the cycles of life and time, fire was—and continues to be—a central force in the Mesoamerican cosmos. Mesoamericans understood heat and flames as animate forces that signified strength and vitality; the most powerful of individuals were embodied with immense heat. Moreover, fire was transformative: it was a means to destroy offerings as well as to transport offerings to otherworldly places. The importance of heat and flames is evident in a spectrum of ritual practices, ranging from the use of sweat baths to the burning of offerings. Human bodies were among the most valuable resources heated or consumed by fire.

This volume addresses the traditions, circumstances, and practices that involved the burning of bodies and bone, to move toward a better understanding of the ideologies behind these acts. It brings together scholars working across Mesoamerica who approach these dual themes (fire and the body) with different methodologies and interdisciplinary lenses. Each contributor illuminates the deeper levels of Mesoamerican ritual practice in light of these themes, while highlighting what is unique to each of the societies that shared Mesoamerican territories.

Sustainability and Water Management in the Maya World and Beyond investigates climate change and sustainability through time, exploring how political control of water sources, maintenance of sustainable systems, ideological relationships with water, and fluctuations in water availability have affected and been affected by social change. Contributors focus on and build upon earlier investigations of the global diversity of water management systems and the successes and failures of their employment, while applying a multitude of perspectives on sustainability.
 
The volume focuses primarily on the Precolumbian Maya but offers several analogous case studies outside the ancient Maya world that illustrate the pervasiveness of water’s role in sustainability, including an ethnographic study of the sustainability of small-scale, farmer-managed irrigation systems in contemporary New Mexico and the environmental consequences of Angkor’s growth into the world’s most extensive preindustrial settlement. The archaeological record offers rich data on past politics of climate change, while epigraphic and ethnographic data show how integrated the ideological, political, and environmental worlds of the Maya were.
 
While Sustainability and Water Management in the Maya World and Beyond stresses how lessons from the past offer invaluable insight into current approaches of adaptation, it also advances our understanding of those adaptations by making the inevitable discrepancies between past and present climate change less daunting and emphasizing the sustainable negotiations between humans and their surroundings that have been mediated by the changing climate for millennia. It will appeal to students and scholars interested in climate change, sustainability, and water management in the archaeological record.
 
Contributors: Mary Jane Acuña, Wendy Ashmore, Timothy Beach, Jeffrey Brewer, Christopher Carr, Adrian S. Z. Chase, Arlen F. Chase, Diane Z. Chase, Carlos R. Chiriboga, Jennifer Chmilar, Nicholas Dunning, Maurits W. Ertsen, Roland Fletcher, David Friedel, Robert Griffin, Joel D. Gunn, Armando Anaya Hernández, Christian Isendahl, David Lentz, Sheryl Luzzadder-Beach, Dan Penny, Kathryn Reese-Taylor, Michelle Rich, Cynthia Robin, Sylvia Rodríguez, William Saturno, Vernon Scarborough, Payson Sheets, Liwy Grazioso Sierra, Michael Smyth, Sander van der Leeuw, Andrew Wyatt
 

A thoughtful consideration of the storytelling and science behind ancient DNA discoveries.
 
In recent years, discoveries brought to light through analysis of ancient DNA have made headlines around the world. While ancient DNA studies may appear to be a field that is focused on objective results and laboratory science, it has also relied heavily on storytelling and is surprisingly influenced by political interests.
 
In The Trouble with Ancient DNA, Anna Källén explores how the parameters of genetic science influence the stories we tell about our ancient ancestors, questioning what narratives we can and should take at face value. Through accounts of migrations, warriors, and figures like Cheddar Man, we see enticing and potent narratives that reach far beyond what can be gathered from the scientific study of molecules alone. Rather, by privileging certain narratives and questions—like those about sex or eye and skin color—our stories of ancient DNA are spun around the structure of today’s methodologies, technologies, and popular and political interests. Källén considers how DNA is used to sensationalize stories, how its use poses questions of ethics and care, and who is responsible if stories of ancient DNA are adopted for dangerous political projects.
 

In a stimulating synthesis of cognitive science, anthropology, and linguistics, Philip Lieberman tackles the fundamental questions of human nature: How and why are human beings so different from other species? Can the Darwinian theory of evolution explain human linguistic and cognitive ability? How do our processes of language and thought differ from those of Homo erectus 500,000 years ago, or of the Neanderthals 35,000 years ago? What accounts for human moral sense?

Lieberman believes that evolution for rapid, efficient vocal communication forged modern human beings by creating the modern human brain. Earlier hominids lacked fully human speech and syntax, which together allow us to convey complex thoughts rapidly. The author discusses how natural selection acted on older brain mechanisms to produce a structure that can regulate the motor activity necessary for speech and command the complex syntax that enhances the creativity of human language. The unique brain mechanisms underlying human language also enhance human cognitive ability, allowing us to derive abstract concepts and to plan complex activities. These factors are necessary for the development of true altruism and moral behavior.

Lieberman supports his argument about the evolution of speech and the human brain by combining the comparative method of Charles Darwin, insights from archaeology and child development, and the results of high-tech research with computerized brain scanning and computer models that can recreate speech sounds made by our ancestors over 100,000 years ago. Uniquely Human will stimulate fresh thought and controversy on the basic question of how we came to be.

Utilizing and expanding the database presented in his earlier monographs Cranial Variation in Man and Skull Shapes and the Map, William White Howells develops methods for allocating a human skull to one of 28 modern populations for historical or forensic purposes.