In The Cat and the Fiddle, Jeremy Barlow explores 700 years of musical humor, a topsy-turvy world in which monkeys fiddle and pigs play the bagpipes. It is a vision of chaos and devilry as depicted in a variety of sources—the illuminated borders of medieval manuscripts, eighteenth-century prints of urban life, and even the illustrations of children's books.

Barlow reveals the shifting meanings behind such images, as they were often symptomatic of larger cultural trend such as rapid industrialization and urbanization, an emerging class system, and the moral movements of the late nineteenth century. As he compellingly argues, the development of the printing press, the popular spectacle of public concerts, and the rise of new political uses for music all played a critical role in musical history and were distinctly evident in images of musical humor.

The archives of Oxford's Bodleian Library provided a rich supply of previously unpublished material for Barlow's research. With full-color images throughout, The Cat and the Fiddle will be a delight for scholars of art and political history as well as lovers of music everywhere.

Construction of Maya Spaces sheds new light on how Maya society may have shaped—and been shaped by—the constructed environment. Moving beyond the towering pyramids and temples often associated with Maya spaces, this volume focuses on how those in power used features such as walls, roads, rails, and symbolic boundaries to control those without power, and how the powerless pushed back.

Through fifteen engaging chapters, contributors examine the construction of spatial features by ancient, historic, and contemporary Maya elite and nonelite peoples to understand how they used spaces differently. Through cutting-edge methodologies and case studies, chapters consider how and why Maya people connected and divided the spaces they used daily in their homes, in their public centers, in their sacred places such as caves, and across their regions to inform us about the mental constructs they used to create their lives and cultures of the past.

Contributors
Elias Alcocer Puerto
Alejandra Alonso Olvera
Traci Ardren
Jaime J. Awe
Alejandra Badillo Sánchez
Nicolas C. Barth
Grace Lloyd Bascopé
Adolpho Iván Batún-Alpuche
Elizabeth Beckner
M. Kathryn Brown
Bernadette Cap
Miguel Covarrubias Reyna
Juan Fernandez Diaz
Alberto G. Flores Colin
Thomas H. Guderjan
C. Colleen Hanratty
Héctor Hernández Álvarez
Scott R. Hutson
Joshua J. Kwoka
Whitney Lytle
Aline Magnoni
Jennifer P. Mathews
Stephanie J. Miller
Shawn G. Morton
Holley Moyes
Shannon Plank
Dominique Rissolo
Patrick Rohrer
Carmen Rojas Sandoval
Justine M. Shaw
J. Gregory Smith
Travis W. Stanton
Karl A. Taube
Daniel Vallejo-Cáliz

A knees-up at the county fair. A duo of dancing ogres. A celebratory circle dance at London’s Piccadilly Circus. All of these lively scenarios feature in this enchanting survey of dance illustration throughout the centuries. But what can these vibrant—and often irreverent—images reveal to us about the history of dance and our changing attitudes toward it over time?

 

Drawing on a range of materials from the Bodleian Library, including manuscripts, visual art, dance cards, and invitations to balls, A Dance Through Time explores the imaginative ways in which artists and illustrators have responded to the challenge of creating a sense of movement. Social dancing reveals a dynamic tension between decorum and disregard, and for centuries artists have conveyed this in a highly stylized manner that makes use of curved forms to mimic gracious gestures and angular lines to represent those deemed showy or uncouth. Here, each illustration is carefully analyzed for what it shows us about the behavioral expectations of the time.

Lavishly illustrated, this book takes readers on a captivating journey through the changing fashions in European dance—from the waltz to the cha cha to the unbridled energy of rock and roll—providing ample insight into its history and colorful imagery.

Winner of the Charles H. Cooley Award from the Society for the Study of Symbolic Interaction.

Richard G. Mitchell Jr. spent more than a dozen years among survivalists at public conferences, private meetings, and clandestine training camps across America. He takes us inside a compelling, hidden world more connected to the chaos of modern life many of us experience than the label "separatist" suggests. In survivalism Mitchell found a profound and meaningful critique of contemporary industrial society, a subculture in which the real evil is not repressive government but the far more insidious influence of a "Planet Microsoft" mentality with its abundance of empty choices. Survivalists, Mitchell shows us, are seeking resistance, not struggling against it; they are looking for ways to define themselves and test their talents in a society that is becoming devitalized and formless.

    "A stunning piece of
        work. If Fitzgerald could have wished for one reader of The Great Gatsby,
        it would have been Ronald Berman. Berman's criticism creates an ideal
        companion piece to the novel--as brilliantly illuminating about America
        as it is about fiction, and composed with as much thought and style."
       
        -- Roger Rosenblatt
      "An impressive study
        that brilliantly highlights the oneness of Fitzgerald's art with the overall
        context of modernism." -- Milton R. Stern, author of The Golden
        Moment: The Novels of F. Scott Fitzgerald
      "Citing films, dates,
        places, schedules, Broadway newsstands, and the spoils of manufacture,
        the author, never lapsing into critical jargon, locates the characters
        in 'the moving present.' Gatsby, the first of the great novels
        to emerge from B movies, uses the language of commodities, advertisements,
        photography, cinematography, and Horatio Alger to present models of identity
        for characters absorbed in and by what is communicated. . . . Berman concludes
        that Gatsby 'reassembled' rather than 'invented' himself."
        -- A. Hirsh, Choice
 

    This engaging and well-illustrated primer to the Upper Mississippi River presents the basic natural and human history of this magnificent waterway. Immortal River is written for the educated lay-person who would like to know more about the river's history and the forces that shape as well as threaten it today. It melds complex information from the fields of geology, ecology, geography, anthropology, and history into a readable, chronological story that spans some 500 million years of the earth's history. 
    Like the Mississippi itself, Immortal River often leaves the main channel to explore the river's backwaters, floodplain, and drainage basin. The book's focus is the Upper Mississippi, from Minneapolis, Minnesota, to Cairo, Illinois. But it also includes information about the river's headwaters in northern Minnesota and about the Lower Mississippi from Cairo south to the river's mouth ninety miles below New Orleans. It offers an understanding of the basic geology underlying the river's landscapes, ecology, environmental problems, and grandeur.

A classic work on the indigenous peoples of Texas.

"In this passionate, erudite, and far-ranging book, Kroeber renews for our multi-cultural age a fundamental argument: the stories we tell, hear, read, and see make a difference to the lives we read."--Jonathan Arac, University of Pittsburgh

In this highly readable and thoroughly original book, Karl Kroeber questions the assumptions about storytelling we have inherited from the exponents of modernism and postmodernism. These assumptions have led to overly formalistic and universalizing conceptions of narrative that mystify the social functions of storytelling. Even "politically correct" critics have Eurocentrically defined story as too "primitive" to be taken seriously as art. Kroeber reminds us that the fundamental value of storytelling lies in retelling, this paradoxical remaking anew that constitutes story's role as one of the essential modes of discourse. His work develops some recent anthropological and feminist criticism to delineate the participative function of audience in narrative performances.

In depicting how audiences contribute to storytelling transactions, Kroeber carries us into a surprising array of examples, ranging from a Mesopotamian sculpture to Derek Walcott's Omeros; startling juxtapositions, such as Cervantes to Vermeer; and innovative readings of familiar novels and paintings. Tom Wolfe's comparison of his Bonfire of the Vanities to Vanity Fair is critically analyzed, as are the differences between Thackeray's novel and Joyce's Ulysses and Flaubert's Madame Bovary. Other discussions focus on traditional Native American stories, Henry James's The Ambassadors, Calvino's If on a winter's night a traveler, and narrative paintings of Giotto, Holman Hunt, and Roy Lichtenstein. Kroeber deploys the ideas of Ricoeur and Bakhtin to reassess dramatically the field of narrative theory, demonstrating why contemporary narratologists overrate plot and undervalue story's capacity to give meaning to the contingencies of real experience. Retelling/Rereading provides solid theoretical grounding for a new understanding of storytelling's strange role in twentieth-century art and of our need to develop a truly multicultural narrative criticism.

The Venture of Islam has been honored as a magisterial work of the mind since its publication in early 1975. In this three-volume study, illustrated with charts and maps, Hodgson traces and interprets the historical development of Islamic civilization from before the birth of Muhammad to the middle of the twentieth century. This work grew out of the famous course on Islamic civilization that Hodgson created and taught for many years at the University of Chicago.

In this concluding volume of The Venture of Islam, Hodgson describes the second flowering of Islam: the Safavi, Timuri, and Ottoman empires. The final part of the volume analyzes the widespread Islamic heritage in today's world.

"This is a nonpareil work, not only because of its command of its subject but also because it demonstrates how, ideally, history should be written."—The New Yorker