front cover of Of Revelation and Revolution, Volume 1
Of Revelation and Revolution, Volume 1
Christianity, Colonialism, and Consciousness in South Africa
Jean Comaroff and John L. Comaroff
University of Chicago Press, 1991
Of Revelation and Revolution is at once a highly imaginative, richly detailed history of colonialism, Christianity, and consciousness in South Africa, and a theoretically challenging consideration of the most difficult questions posed by the nature of social experience. Although primarily concerned with the nineteenth and early twentieth centuries, Of Revelation and Revolution also looks forward to the age of apartheid and beyond.
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front cover of Of Revelation and Revolution, Volume 2
Of Revelation and Revolution, Volume 2
The Dialectics of Modernity on a South African Frontier
John L. Comaroff and Jean Comaroff
University of Chicago Press, 1997
In the second of a proposed three-volume study, John and Jean Comaroff continue their exploration of colonial evangelism and modernity in South Africa. Moving beyond the opening moments of the encounter between the British Nonconformist missions and the Southern Tswana peoples, Of Revelation and Revolution, Volume II, explores the complex transactions—both epic and ordinary—among the various dramatis personae along this colonial frontier.

The Comaroffs trace many of the major themes of twentieth-century South African history back to these formative encounters. The relationship between the British evangelists and the Southern Tswana engendered complex exchanges of goods, signs, and cultural markers that shaped not only African existence but also bourgeois modernity "back home" in England. We see, in this volume, how the colonial attempt to "civilize" Africa set in motion a dialectical process that refashioned the everyday lives of all those drawn into its purview, creating hybrid cultural forms and potent global forces which persist in the postcolonial age.

This fascinating study shows how the initiatives of the colonial missions collided with local traditions, giving rise to new cultural practices, new patterns of production and consumption, new senses of style and beauty, and new forms of class distinction and ethnicity. As noted by reviewers of the first volume, the Comaroffs have succeeded in providing a model for the study of colonial encounters. By insisting on its dialectical nature, they demonstrate that colonialism can no longer be seen as a one-sided relationship between the conquering and the conquered. It is, rather, a complex system of reciprocal determinations, one whose legacy is very much with us today.
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front cover of The Origins of Mexican Catholicism
The Origins of Mexican Catholicism
Nahua Rituals and Christian Sacraments in Sixteenth-Century Mexico
Osvaldo F. Pardo
University of Michigan Press, 2004
"Pardo's study provides a persuasive criticism of the widespread assumption that the process of Christianization in Mexico can be conceived as the imposition of a complete and fool-proof system that did not accept doubts or compromises. The Origins of Mexican Catholicism will become an invaluable tool for future researchers and enrich future debates on the subject."
---Fernando Cervantes, Bristol University, UK

"Pardo does an excellent job of balancing and contrasting sixteenth-century Catholic theology with Nahua thought and belief."
---John F. Schwaller, University of Minnesota


At first glance, religious conversion may appear to be only a one-way street. When studying sixteenth-century Mexico, one might assume that colonial coercion was the driving force behind the religious conversion of the native population. But The Origins of Mexican Catholicism shows how Spanish missionaries instead drew on existing native ceremonies in order to make Christianity more accessible to the Nahua population whom they were trying to convert.

Osvaldo F. Pardo explains that religious figures not only shaped native thought, but that indigenous rituals had an impact on the religion itself. This work illustrates the complex negotiations that took place in the process of making the Christian sacraments available to the native peoples, and at the same time, forced the missionaries to reexamine the meaning of their sacraments through the eyes of an alien culture.

For Spanish missionaries, ritual not only became a focus of evangelical concern but also opened a window to the social world of the Nahuas. Missionaries were able to delve into the Nahua's notions of self, emotions, and social and cosmic order. By better understanding the sociological aspects of Nahua culture, Christians learned ways to adequately convey their religion through mutual understanding instead of merely colonial oppression.

Given its interdisciplinary approach, this book will be of interest to specialists in Latin American intellectual and literary history, the history of religion, and anthropology, and to anyone interested in cross-cultural processes.
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