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Hedstroms and the Bethel Ship Saga
Methodist Influence on Swedish Religious Life
Henry C. Whyman. Foreword by Kenneth E. Rowe
Southern Illinois University Press, 1992

The first book-length biographical treatment of Olof Gustaf Hedstrom and his brother Jonas documents their work in spreading Methodism among Swedish immigrants to America. Henry C. Whyman discusses the Bethel Ship Saga, a ministry unique in American immigrant history, and examines the larger picture of the role of religion in nineteenth-century European immigration to the United States.

The Bethel Ship, a floating chapel in New York Harbor, was the vehicle and headquarters for an effective ministry to immigrants arriving in America. Olof Hedstrom, a Methodist minister serving in the Catskill Mountain area, was called to New York to organize and lead this endeavor.

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front cover of History of the Triumphs of Our Holy Faith amongst the Most Barbarous and Fierce Peoples of the New World
History of the Triumphs of Our Holy Faith amongst the Most Barbarous and Fierce Peoples of the New World
Andrés Pérez de Ribas; Translated by Daniel T. Reff, Maureen Ahern, and Richard K. Danford; Annotated and with a Critical Introduction by Daniel T. Reff
University of Arizona Press, 1999
Considered by historian Herbert E. Bolton to be one of the greatest books ever written in the West, Andrés Pérez de Ribas's history of the Jesuit missions provides unusual insight into Spanish and Indian relations during the colonial period in Northern New Spain. First published in Madrid in 1645, it traces the history of the missions from 1591 to 1643 and includes letters from Jesuit annual reports and other correspondence, much of which has never been found or cataloged in historical archives. Daniel T. Reff, Maureen Ahern, and Richard K. Danford have now prepared the first complete, scholarly, and fully annotated edition of this important work in English.

Pérez de Ribas was the first permanent missionary to the Ahome, Zuaque, and Yaqui Indians. After fifteen years on the mission frontier he was recalled to Mexico City, where he held various posts, including Jesuit Provincial. Addressed to novitiates ignorant of the challenges they would face in the field, his Historia was a virtual textbook on missionary work in the New World. Also written to encourage ongoing support of the Jesuit missions, it reflected the author's deep grasp of what rhetorically soothed and moved Church and Crown officials.

Perhaps of greatest interest to the modern reader are Pérez de Ribas's often detailed comments on indigenous beliefs and practices. These firsthand observations provide a rich resource of ethnographic and historical data concerning everything from native subsistence, settlement patterns, and myths to the dynamics of Jesuit-Indian relations. The many cases of conversion that Pérez de Ribas describes are especially rich in ethnographic data, clarifying the values and beliefs from which the Indians were "rescued."

History of the Triumphs is a primary document of great importance, made more valuable here by an exceptionally fluid translation and painstaking annotations. It will be a standard reference for all engaged in research on New Spain and a captivating read for anyone interested in this chapter of American history.
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The Home Base of American China Missions, 1880–1920
Valentin H. Rabe
Harvard University Press, 1978

During the closing decades of the nineteenth century, approximately two dozen Protestant mission societies, which since 1812 had been sending Americans abroad to evangelize non-Christians, coordinated their enterprise and expanded their operations with unprecedented urgency and efficiency. Ambitious innovations characterized the work in traditional and new foreign mission fields, but the most radical changes occurred in the institutionalization of what contemporaries referred to as the home base of the mission movement.

Valentin Rabe focuses on the recruitment of personnel, fundraising, administration, promotional propaganda, and other logistical problems faced by the agencies in the United States. When generalizations concerning the American base require demonstration or references to the field of operations, China—the country in which American missionaries applied the greatest proportion of the movement's resources by the 1920s—is used as the primary illustration.

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