Medieval Jerusalem examines an old question that has recently surfaced and given rise to spirited discussion among Islamic historians and archeologists: what role did a city revered for its holiness play in the unfolding politics of the early Islamic period? Was there an historic moment when the city, holy to Jews, Christians, and Muslims, may have been considered as the administrative center of a vast Islamic world, as some scholars on early Islam have recently claimed? Medieval Jerusalem also emphasizes the city’s evolution as a revered Islamic religious site comparable to the holy cities Mecca and Medina.

Examining Muslim historiography and religious lore in light of Jewish traditions about the city, Jacob Lassner points out how these reworked Jewish traditions and the imposing monumental Islamic architecture of the city were meant to demonstrate that Islam had superseded Judaism and Christianity as the religion for all monotheists. He interrogates the literary sources of medieval Islamic historiography and their modern interpreters as if they were witnesses in a court of law, and applies the same method for the arguments about the monuments of the city’s material culture, including the great archaeological discoveries along the south wall of the ancient Temple Mount.

This book will be of interest to a broad range of readers given the significance of the city in the current politics of the Near East. It will in part serve as a corrective to narratives of Jerusalem’s past that are currently popular for scholarly and political reasons. 

 

 

The Middle East Remembered is the latest work from one of the most productive of Near Eastern historians, Jacob Lassner. The essays and studies that make up this book seek to provide a deep explanation for traditional Muslim and Jewish reactions to events past and present. The volume is in many senses a meditation on the art of history-writing in four crucial eras of the Near East: the founding years of the Muslim community, the generation after the Abbasid overthrow of the early Caliphate, the events leading to collapse of Caliphal governance, and the end of traditional historiographical models on the edge of modernity.
In the first of the book's three parts, Lassner examines what he calls the stratigraphy of the text--he makes sense of the unusual organization of medieval Islamic narrative. The second section investigates issues such as work on city planning and on the creation of imperial centers. The last portion studies the interplay between Jewish and Muslim memory and the trading of themes and ideas between the cultures.
Shorter studies in the volume have been revised, and the author weaves new and complementary essays around them. Earlier work has been transformed and made more available to the general public. The style is accessible, and technical and arcane usages have been kept to a minimum. Throughout there are flashes of the author's wry humor.
Jacob Lassner is Philip M. and Ethel Klutsnick Professor of Jewish Civilization, Northwestern University, and Professor of Middle East History, Tel Aviv University.