Working with the premise that there are much meaning and value in the "repelling beauty" of mining landscapes, Richard Francaviglia identifies the visual clues that indicate an area has been mined and tells us how to read them, showing the interconnections among all of America's major mining districts. With a style as bold as the landscape he reads and with photographs to match, he interprets the major forces that have shaped the architecture, design, and topography of mining areas. Covering many different types of mining and mining locations, he concludes that mining landscapes have come to symbolize the turmoil between what our society elects to view as two opposing forces: culture and nature.

Hendon conducted research on three contemporaneous Native American civilizations that flourished from the seventh century through the eleventh CE: the Maya kingdom of Copan, the hilltop center of Cerro Palenque, and the dispersed settlement of the Cuyumapa valley. She analyzes domestic life in these societies, from cooking to crafting, as well as public and private ritual events including the ballgame. Combining her findings with a rich body of theory from anthropology, history, and geography, she explores how objects—the things people build, make, use, exchange, and discard—help people remember. In so doing, she demonstrates how everyday life becomes part of the social processes of remembering and forgetting, and how “memory communities” assert connections between the past and the present.

Human ecology is an emerging discipline that studies the interrelationships between humans and their environment, drawing on insights from biology, sociology, anthropology, geography, engineering, architecture, landscape architecture, planning, and conservation. A vast, multidisciplinary literature underscores this approach, and in Human Ecology, noted landscape planner Frederick Steiner synthesizes the work of diverse, sometimes divergent, scholars to illustrate how human interactions can be understood as ecological relationships, using hierarchy as an organizing device.

Steiner builds on the work of leading thinkers including Christopher Alexander, William Cronon, Clifford Geertz, James Lovelock, Eugene Odum, Paul Shepard, Anne Whiston Spirn, E. O. Wilson, Gerald Young, and many others to present a historical and analytical examination of how humans interact with each other as well as with other organisms and their surroundings.

The first two chapters summarize the development of this "new ecology" and the theory of human ecology. The remainder of the book provides an accessible introduction to the major elements of human ecological theory including language, culture, and technology; structure, function, and change; edges and boundaries; interaction, integration, and institution; diversity; and adaptation. The chapters are organized hierarchically from the smallest scale to the largest with each chapter addressing a specific level as an ecosystem. The final chapter probes some of the ethical implications of this new field.

Human Ecology brings together for the first time scholarship from the social and natural sciences as well as the environmental design arts to offer an overview of the field of human ecology and to show how the field may help us to envision our futures. While the approach is largely theoretical, it has broad policy and practical implications, and represents an important new work for anyone concerned with interactions between humans and the environment.