front cover of Eisenstein, Cinema, and History
Eisenstein, Cinema, and History
James Goodwin
University of Illinois Press, 1993
Among early directors, Sergei Eisentein
  stands alone as the maker of a fully historical cinema. James Goodwin treats
  issues of revolutionary history and historical representation as central to
  an understanding of Eisentein's work, which explores two movements within Soviet
  history and consciousness: the Bolshevik Revolution and the Stalinist state.
Goodwin articulates intersections
  between Eisentein's ideas and aspects of the thought of Walter Benjamin, Georg
  Lukács, Ernst Bloch, and Bertolt Brecht. He also shows how the formal
  properties and filmic techniques of each work reveal perspectives on history
  . Individual chapters focus on Strike, Battleship Potemkin, October, Old
  and New, projects of the 1930s, Alexander Nevsky, and Ivan the
  Terrible.
 
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front cover of It's Good to Be Black
It's Good to Be Black
Ruby Berkley Goodwin
Southern Illinois University Press, 1953

From the preface by Carmen Kenya Wadley:

“Is it good to be black? To Ruby Berkley Goodwin it was....The black she writes about has nothing to do with skin color, but it does have a great deal to do with self images, values, spiritual strength, and most of all love. Unlike the contradicting definitions of blackness we see reflected in today's crime statistics, movies, television, newspapers, political speeches, advertisements, and sociological reports, Ruby Berkley Goodwin's definition of blackness is simple and to the point: black is good. It's Good to be Black is more than the story (history) of a black family living in Du Quoin, Illinois, during the early 1900s; it is a reaffirmation for all of us who know in our hearts that there is still good in the world and that some of that good is black.”
 

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front cover of Modern American Grotesque
Modern American Grotesque
Literature and Photography
James Goodwin
The Ohio State University Press, 2009
Modern American Grotesque by James Goodwin explores meanings of the grotesque in American culture and explains their importance within our literature and photography. What Flannery O’Connor said in the 1950s of American mass media—that the problem for a serious writer of the grotesque is “one of finding something that is not grotesque”—is incalculably truer today. Ask people what they find grotesque in the national scene and many will readily offer examples from tabloid journalism, extreme movie genres, reality shows, celebrity news, YouTube, and the like. As contemporary life is increasingly given over to such surface phenomena, it is an appropriate time to examine the more deeply rooted places of the grotesque as a literary and visual tradition over the last full century.
 
A lineage of the modern grotesque evolved in the fiction of Sherwood Anderson, Nathanael West, and Flannery O’Connor, and the photography of Weegee and Diane Arbus. Each of these artists adopts the grotesque in order to recontextualize American culture and society and thereby to advance an attitude toward our collective history. To understand the deep structure of the grotesque Goodwin’s book calls upon contexts that involve visual aesthetics, theories of comedy, prose stylistics, the technology of photography, ideas of reflexivity, and concepts of racial difference.  
 
 
 
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