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Democracy on Purpose
Justice and the Reality of God
Franklin I. Gamwell
Georgetown University Press

Western moral and political theory in the last two centuries has widely held that morality and politics are independent of a divine reality. Claiming that this consensus is flawed, prominent theologian Franklin I. Gamwell argues that there is a necessary relation between moral worth and belief in God. Without appealing to the beliefs of any specific religion, Gamwell defends a return to the view that moral and political principles depend on a divine purpose.

To separate politics from the divine misrepresents the distinctive character of human freedom, Gamwell maintains, and thus prevents a full understanding of the nature of justice. Principles of justice define "democracy on purpose" as the political form in which we pursue the divine good.

Engaging in a dialogue with such major representatives of the dominant consensus as Kant, Habermas, and Rawls, and informed by the philosophical writings of Alfred North Whitehead, this book makes the case for a neoclassical metaphysics that restores a religious sensibility to our political life.

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The Disappearance of God
FIVE NINETEENTH-CENTURY WRITERS
J. Hillis Miller
University of Illinois Press, 1963
A landmark work of literary criticism by one of the foremost
interpreters of nineteenth-century England, The Disappearance of God confronts the consciousness of an absent (though perhaps still existent) God in the writings of Thomas De Quincey, Robert Browning, Emily Brontë, Matthew Arnold, and Gerard Manley Hopkins. J. Hillis Miller surveys the intellectual and material developments that conspired to cut man off from God--among other factors the city, developments within Christianity, subjectivism, and the emergence of the modern historical sense--and shows how each writer's body of work reflects a sustained response to the experience of God's disappearance.
 
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The Disappearance of God
Five Nineteenth-Century Writers, reissued in 1975
J. Hillis Miller
Harvard University Press

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Divine Love
Perspectives from the World's Religious Traditions
Jeff Levin
Templeton Press, 2010

The contributors to Divine Love cover a broad spectrum of world religions, comparing and contrasting approaches among Christians of several denominations, Jews, Buddhists, Muslims, Hindus, and adherents of traditional African religions. Each chapter focuses on the definition and conceptual boundaries of divine love; its expression and experience; its instrumentality and salience; how it can become distorted, and how it has been made manifest or restored by great historic exemplars of altruism, compassion, and unlimited love.

The ultimate aim for many of the world’s major faith traditions is to love and be loved by God—to live in connection with the Divine, in union with the Beloved, in reconciliation with the Ultimate. Religious scholars Jeff Levin and Stephen G. Post have termed this connection “divine love.” In their new collection of the same name, they have invited eight of the world’s preeminent religious scholars to share their perspectives on the what, how, and why of divine love.

From this diverse gathering of perspectives emerges evidence that to love and to be loved by God, to enter into a mutual and covenantal relationship with the Divine, may well offer solutions to many of the current crises around the world. Only a loving relationship with the Source of being within the context of the great faith and wisdom traditions of the world can fully inform and motivate the acts of love, unity, justice, compassion, kindness, and mercy for all beings that are so desperately required to counter the toxic influences in the world.

Contributors: William C. Chittick, Vigen Guroian, Ruben L. F. Habito, William K. Mahony, John S. Mbiti, Jacob Neusner, Clark H. Pinnock, and David Tracy.

 

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Dominion of God
Christendom and Apocalypse in the Middle Ages
Brett Edward Whalen
Harvard University Press, 2009

Brett Whalen explores the compelling belief that Christendom would spread to every corner of the earth before the end of time. During the High Middle Ages—an era of crusade, mission, and European expansion—the Western followers of Rome imagined the future conversion of Jews, Muslims, pagans, and Eastern Christians into one fold of God’s people, assembled under the authority of the Roman Church.

Starting with the eleventh-century papal reform, Whalen shows how theological readings of history, prophecies, and apocalyptic scenarios enabled medieval churchmen to project the authority of Rome over the world. Looking to Byzantium, the Islamic world, and beyond, Western Christians claimed their special place in the divine plan for salvation, whether they were battling for Jerusalem or preaching to unbelievers. For those who knew how to read the signs, history pointed toward the triumph and spread of Roman Christianity.

Yet this dream of Christendom raised troublesome questions about the problem of sin within the body of the faithful. By the late thirteenth and fourteenth centuries, radical apocalyptic thinkers numbered among the papacy’s most outspoken critics, who associated present-day ecclesiastical institutions with the evil of Antichrist—a subversive reading of the future. For such critics, the conversion of the world would happen only after the purgation of the Roman Church and a time of suffering for the true followers of God.

This engaging and beautifully written book offers an important window onto Western religious views in the past that continue to haunt modern times.

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The Drug, the Soul, and God
A Catholic Moral Perspective on Antidepressants
John-Mark Miravalle
University of Scranton Press, 2010

With The Drug, the Soul, and God, John-Mark Miravelle examines the stance of the Catholic Church regarding the prescription and consumption of antidepressants. After a careful investigation of Catholic moral theology and philosophy, Miravelle argues that treating depression with medication alone fails to address the underlying causes of the depression and does not facilitate the cognitive, interpersonal, and environmental changes necessary for a patient’s long-term health. In addition, he suggests that such medication may deprive sufferers of providential opportunities for personal and communal conversion and sanctification. This controversial volume will engage theologians and medical professionals alike.

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