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Jamón and Halal
Lessons in Tolerance from Rural Andalucía
Christina Civantos
Amherst College Press, 2022
Contemporary Spain reflects broader patterns of globalization and has been the site of tensions between nationalists and immigrants. This case study examines a rural town in Spain’s Andalucía in order to shed light on the workings of coexistence. The town of Órgiva’s diverse population includes hippies from across Europe, European converts to Sufi Islam, and immigrants from North Africa. Christina Civantos combines the analysis of written and visual cultural texts with oral narratives from residents. In this book, we see that although written and especially televisual narratives about the town highlight tolerance and multiculturalism, they mask tensions and power differentials. Toleration is an ongoing negotiation, and this book shows us how we can identify the points of contact that create robust, respect-based tolerance.

“This is a book that is both a personal account and a rigorous academic study. It is a model for the kind of engaged humanistic work we are now beginning to see as a hallmark of the post-theory moment, and one that remembers the hard lessons of ethnographic fieldwork as well as the challenging foundational work from philosophically-tinged theory.” —Debra A. Castillo, Cornell University

“Filled with rich descriptions and interwoven personal anecdotes of both Civantos and her interlocuters that complement scholarly analysis.” —Jessica R. Boll, Carroll University
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Jerusalem
City of Longing
Simon Goldhill
Harvard University Press, 2010

Jerusalem is the site of some of the most famous religious monuments in the world, from the Dome of the Rock to the Church of the Holy Sepulchre to the Western Wall of the Temple. Since the nineteenth century, the city has been a premier tourist destination, not least because of the countless religious pilgrims from the three Abrahamic faiths.

But Jerusalem is more than a tourist site—it is a city where every square mile is layered with historical significance, religious intensity, and extraordinary stories. It is a city rebuilt by each ruling Empire in its own way: the Jews, the Romans, the Christians, the Muslims, and for the past sixty years, the modern Israelis. What makes Jerusalem so unique is the heady mix, in one place, of centuries of passion and scandal, kingdom-threatening wars and petty squabbles, architectural magnificence and bizarre relics, spiritual longing and political cruelty. It is a history marked by three great forces: religion, war, and monumentality.

In this book, Simon Goldhill takes on this peculiar archaeology of human imagination, hope, and disaster to provide a tour through the history of this most image-filled and ideology-laden city—from the bedrock of the Old City to the towering roofs of the Holy Sepulchre. Along the way, we discover through layers of buried and exposed memories—the long history, the forgotten stories, and the lesser-known aspects of contemporary politics that continue to make Jerusalem one of the most embattled cities in the world.

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A Jew in the New Germany
Henryk Broder
University of Illinois Press, 2003
Henryk Broder, one of the most controversial and engaging writers in Germany today, has been a thorn in the side of the Establishment for thirty years. The son of two Polish Holocaust survivors, Broder is not only a trenchant political critic and observant social essayist but an invaluable chronicler of the Jewish experience in late twentieth-century Germany. 
 
This volume collects eighteen of Broder's essays, translated for the first time into English. The first was written in 1979 and the most recent deals with the post-9/11 realities of the war on terrorism, and its effects on the countries of Europe. Other essays address the debate over the construction of a Holocaust memorial in Berlin, the German response to the 1991 Gulf War, the politics of German reunification, and the rise of the new German nationalism.
 
Broder charts the recent evolution of German Jewish relations, using his own outsider status to hold up a mirror to the German people and point out that things have not changed for German Jews as much as non-Jews might think.
 
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Jewish Childhood in Kraków
A Microhistory of the Holocaust
Joanna Sliwa
Rutgers University Press, 2021
Winner of the 2020 Ernst Fraenkel Prize from the Wiener Holocaust Library​

Jewish Childhood in Kraków is the first book to tell the history of Kraków in the second World War through the lens of Jewish children’s experiences. Here, children assume center stage as historical actors whose recollections and experiences deserve to be told, analyzed, and treated seriously.

Sliwa scours archives to tell their story, gleaning evidence from the records of the German authorities, Polish neighbors, Jewish community and family, and the children themselves to explore the Holocaust in German-occupied Poland and in Kraków in particular. A microhistory of a place, a people, and daily life, this book plumbs the decisions and behaviors of ordinary people in extraordinary times.

Offering a window onto human relations and ethnic tensions in times of rampant violence, Jewish Childhood in Kraków is an effort both to understand the past and to reflect on the position of young people during humanitarian crises.
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The Jewish Dark Continent
Life and Death in the Russian Pale of Settlement
Nathaniel Deutsch
Harvard University Press, 2011

At the turn of the twentieth century, over forty percent of the world’s Jews lived within the Russian Empire, almost all in the Pale of Settlement. From the Baltic to the Black Sea, the Jews of the Pale created a distinctive way of life little known beyond its borders. This led the historian Simon Dubnow to label the territory a Jewish “Dark Continent.”

Just before World War I, a socialist revolutionary and aspiring ethnographer named An-sky pledged to explore the Pale. He dreamed of leading an ethnographic expedition that would produce an archive—what he called an Oral Torah of the common people rather than the rabbinic elite—which would preserve Jewish traditions and transform them into the seeds of a modern Jewish culture. Between 1912 and 1914, An-sky and his team collected jokes, recorded songs, took thousands of photographs, and created a massive ethnographic questionnaire. Consisting of 2,087 questions in Yiddish—exploring the gamut of Jewish folk beliefs and traditions, from everyday activities to spiritual exercises to marital intimacies—the Jewish Ethnographic Program constitutes an invaluable portrait of Eastern European Jewish life on the brink of destruction.

Nathaniel Deutsch offers the first complete translation of the questionnaire, as well as the riveting story of An-sky’s almost messianic efforts to create a Jewish ethnography in an era of revolutionary change. An-sky’s project was halted by World War I, and within a few years the Pale of Settlement would no longer exist. These survey questions revive and reveal shtetl life in all its wonder and complexity.

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Jewish Immigrant Associations and American Identity in New York, 1880-1939
Daniel Soyer
Harvard University Press, 1997

How did the vast number of Jewish immigrants from different regions of Eastern Europe form their American ethnic identity?

In his answer to this question, Daniel Soyer examines how Jewish immigrant hometown associations (landsmanshaftn) transformed old-world communal ties into vehicles for integration into American society. Focusing on New York--where some 3,000 associations enrolled nearly half a million members--this study is one of the first to explore the organizations' full range of activities, and to show how the newcomers exercised a high degree of agency in their growing identification with American society.

The wide variety of landsmanshaftn--from politically radical and secular to Orthodox and from fraternal order to congregation--illustrates the diversity of influences on immigrant culture. But nearly all of these societies adopted the democratic benefits and practices that were seen as the most positive aspects of American civic culture. In contrast to the old-country hierarchical dispensers of charity, the newcomers' associations relied on mutual aid for medical care, income support, burial, and other traditional forms of self-help. During World War I, the landsmanshaftn sent aid to their war-ravaged hometowns; by the 1930s, the common identity centered increasingly upon collective reminiscing and hometown nostalgia.

The example of the Jewish landsmanshaftn suggests that many immigrants cultivated their own identification with American society to a far greater extent than is usually recognized. It also suggests that they selectively identified with those aspects of American culture that allowed them to retain emotional attachments to old-country landscapes and a sense of kinship with those who shared their heritage.

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The Jewish Kulturbund Theatre Company in Nazi Berlin
Rebecca Rovit
University of Iowa Press, 2012
New laws enacted in the wake of Hitler’s ascent to power removed all Jews from their professional workplaces and banned Jewish artists from any collaboration with their fellow citizens. In the summer of 1933, Goebbels’s Prussian Theatre Commission approved an all-Jewish theatre as part of the Kulturbund Deutscher Juden, the Cultural Association of German Jewry. This network of Jewish cultural leagues and theatre ensembles across Germany coexisted with Nazi policies against Jews until the Gestapo dissolved the theatre in 1941. Revealing the complex interplay between history and human lives under conditions of duress, Rebecca Rovit focuses on the eight-year odyssey of the Berlin Kulturbund and its theatre.
 
Rovit draws upon a wealth of primary documents—correspondence between the theatre and the Reich Ministry of Propaganda and Enlightenment, actual playscripts and rolebooks, production reviews and photographs, letters and memoirs, and interviews with artists who survived the war—to show how the increasingly restrictive German reality forced Jewish artists to define and redefine their identity and culture under wrenching conditions of censorship, compromise, danger, and deception. Integrating play analysis with cultural history, she considers first the playscript itself, then the playscript adapted by the Kulturbund, then the best reconstruction possible of the actual performance against its backdrop of the Third Reich. Proceeding chronologically through the playing seasons, she focuses on the actual repertoire performed (and forbidden) over the life of the Berlin Kulturbund theatre, covering the theatre’s beginnings and its first two playing seasons, then on the playing seasons that led to the Reichskristallnacht, and finally on the ways that emigration and increased censorship affected the wartime theatre’s final days.
 

The Kulturbund’s directors were repeatedly caught between escalating demands from their Nazi overseers and from their own Jewish constituents. By examining why and how an all-Jewish repertory theatre could coexist with the Nazi regime, Rovit raises broader questions about the nature of art in an environment of coercion and isolation, artistic integrity and adaptability, and community and identity. 

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Jewish Life in Muslim Libya
Rivals and Relatives
Harvey E. Goldberg
University of Chicago Press, 1990
In 1949 more than 35,000 Jews lived in Libya, but close to ninety percent had left before Libya attained its independence in 1952. Jewish Life in Muslim Libya combines historical and anthropological perspectives in depicting the changing relations between Muslims and Jews in Libya from the early nineteenth century up to the middle of the twentieth century.

Harvey E. Goldberg shows that the cultural and religious worlds of the Jewish and Muslim communities in Libya were deeply intertwined in daily life and largely remained so despite political and social changes under successive Ottoman and Italian rule. He documents the intricate symbolic linkages of Jews and Muslims in different periods and in a variety of settings. His accounts of traditional Jewish weddings, of mock fights between Jewish teams that took place in early nineteenth-century Tripoli, and of the profession of street peddling demonstrate that, despite age-old images of Jews as outsiders or infidels, Jews were also an essential and familiar part of the local Islamic society.

Goldberg's narrative continues through the British Military Administration in Libya, a period which saw growing Libyan nationalism and, in 1945, three days of riots in which more than 130 Jews were killed. Goldberg reflects on how these events both expressed and exacerbated a rupture in the social fabric linking Muslims and Jews, setting the scene for the mass emigration of Libyan Jews from their homeland.
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Jewish Life under Islam
Jerusalem in the Sixteenth Century
Amnon Cohen
Harvard University Press, 1984

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Jewish Lives under Communism
New Perspectives
Katerina Capková
Rutgers University Press, 2022
This volume provides new, groundbreaking views of Jewish life in various countries of the pro-Soviet bloc from the end of the Second World War until the collapse of Communism in late 1989. The authors, twelve leading historians and anthropologists from Europe, Israel and the United States, look at the experience of Jews under Communism  by digging beyond formal state policy and instead examining the ways in which Jews creatively seized opportunities to develop and express their identities, religious and secular, even under great duress. The volume shifts the focus from Jews being objects of Communist state policy (and from anti-Jewish prejudices in Communist societies) to the agency of Jews and their creativity in Communist Europe after the Holocaust. The examination of Jewish history from a transnational vantage point challenges a dominant strand in history writing today, by showing instead the wide variety of Jewish experiences in law, traditions and institutional frameworks as conceived from one Communist country to another and even within a single country, such as Poland, Czechoslovakia, Hungary, East Germany, and the Soviet Union. By focusing on networks across east-central Europe and beyond and on the forms of identity open to Jews in this important period, the volume begins a crucial rethinking of social and cultural life under Communist regimes.
 
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Jewish Mad Men
Advertising and the Design of the American Jewish Experience
Steinberg, Kerri P
Rutgers University Press, 2015
It is easy to dismiss advertising as simply the background chatter of modern life, often annoying, sometimes hilarious, and ultimately meaningless. But Kerri P. Steinberg argues that a careful study of the history of advertising can reveal a wealth of insight into a culture. In Jewish Mad Men, Steinberg looks specifically at how advertising helped shape the evolution of American Jewish life and culture over the past one hundred years.  

Drawing on case studies of famous advertising campaigns—from Levy’s Rye Bread (“You don’t have to be Jewish to love Levy’s”) to Hebrew National hot dogs (“We answer to a higher authority”)—Steinberg examines advertisements from the late nineteenth-century in New York, the center of advertising in the United States, to trace changes in Jewish life there and across the entire country. She looks at ads aimed at the immigrant population, at suburbanites in midcentury, and at hipster and post-denominational Jews today. 

In addition to discussing campaigns for everything from Manischewitz wine to matzoh, Jewish Mad Men also portrays the legendary Jewish figures in advertising—like Albert Lasker and Bill Bernbach—and lesser known “Mad Men” like Joseph Jacobs, whose pioneering agency created the brilliantly successful Maxwell House Coffee Haggadah. Throughout, Steinberg uses the lens of advertising to illuminate the Jewish trajectory from outsider to insider, and the related arc of immigration, acculturation, upward mobility, and suburbanization.

Anchored in the illustrations, photographs, jingles, and taglines of advertising, Jewish Mad Men features a dozen color advertisements and many black-and-white images. Lively and insightful, this book offers a unique look at both advertising and Jewish life in the United States.
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Jewish Marriage and Divorce in Imperial Russia
ChaeRan Y. Freeze
Brandeis University Press, 2001
ChaeRan Freeze explores the impact of various forces on marriage and divorce among Jews in 19th-century Russia. Challenging romantic views of the Jewish family in the shtetl, she shows that divorce rates among Russian Jews in the first half of the century were astronomical compared to the non-Jewish population. Even more surprising is her conclusion that these divorce rates tended to drop later in the century, in contrast to the rising pattern among populations undergoing modernization. Freeze also studies the growing involvement of the Tsarist state. This occurred partly at the behest of Jewish women contesting patriarchy and parental power and partly because the government felt that Jewish families were in complete anarchy and in need of order and regulation. Extensive research in newly-declassified collections from twelve archives in Russia, Ukraine, and Lithuania enables Freeze to reconstruct Jewish patterns of marriage and divorce and to analyze the often conflicting interests of Jewish husbands and wives, rabbinic authorities, and the Russian state. Balancing archival resources with memoirs and printed sources in Hebrew, Yiddish, and Russian, she offers a tantalizing glimpse of the desires and travails of Jewish spouses, showing how individual life histories reflect the impact of modernization on Jewish matchmaking, gender relations, the "emancipation" of Jewish women, and the incursion of the Tsarist state into the lives of ordinary Jews.
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The Jewish Oregon Story, 1950-2010
Ellen Eisenberg
Oregon State University Press, 2016
The Jewish Oregon Story traces the history of diverse Jewish Oregonians and their communities during a period of dramatic change. Drawing on archival sources, including a collection of over five hundred oral histories, the book explores how Jewish Oregonians both contributed to and were shaped by the “Oregon Story,” a political shift that fueled Oregon’s—and particularly Portland’s—emerging reputation for progressivism and sustainability.

Six chapters examine a community grappling with, and increasingly embracing, change—from the dramatic national shifts in women’s roles and inter-group relations to local issues such as the razing of the historic South Portland Jewish neighborhood. An original community musical, Whatever Happened to Old South Portland?, frames the creation of a new Portland Jewish identity, emerging out of the ashes of South Portland and tapping ethnic expression as an antidote to suburbanization and assimilation. A peek behind the scenes exposes the crucial role of women’s voluntarism and traces the impact of women entering the workforce and winning acceptance as equals in organizational and ritual life.

Chapters on involvement in liberal politics and advocacy for Israel explore communal engagement that reflected national trends, but, beginning in the 1980s, were increasingly shaped by emerging local progressivism. A final chapter charts recent shifts in Oregon Jewish geography, demographics, and organizational life, exploring the rebirth of smaller communities and the embrace of post-denominational Jewry, spirituality, and an ethos of environmentalism and inclusion.

The Jewish Oregon Story will be of great interest to the Jewish community in Oregon and the Pacific Northwest and will appeal broadly to all readers of American, Western, and Oregon history, particularly those interested in questions of ethnicity and identity.

Published in Cooperation with the Oregon Jewish Museum and Center for Holocaust Education
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The Jewish Response to German Culture
From the Enlightenment to the Second World War
Jehuda Reinharz
Brandeis University Press, 1991
Seventeen scholars explore the interaction between a Jewish culture with its ancient heritage and an expansive German culture in the process of modernization.
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Jewish Roots in Southern Soil
A New History
Edited by Marcie Ferris and Mark I. Greenberg
Brandeis University Press, 2006
Jews have long been a presence in the American South, first arriving in the late seventeenth century as part of exploratory voyages from Europe to the New World. Two of the nation’s earliest Jewish communities were founded in Savannah in 1733 and Charleston in 1749. By 1800, more Jews lived in Charleston than in New York City. Today, Jews comprise less than one half of one percent of the southern population but provide critical sustenance and support for their communities. Nonetheless, southern Jews have perplexed scholars. For more than a century, historians have wrestled with various questions. Why study southern Jewish history? What is the southern Jewish experience? Is southern Jewish culture distinctive from that of other regions of the country, and if so, why? Jewish Roots in Southern Soil: A New History addresses these questions through the voices of a new generation of scholars of the Jewish South. Each of this book’s thirteen chapters reflects a response with particular attention paid to new studies on women and gender; black/Jewish relations and the role of race, politics, and economic life; popular and material culture; and the changes wrought by industrialization and urbanization in the twentieth century. Essays address historical issues from the colonial era to the present and in every region of the South. Topics include assimilation and American Jewish identity, southern Jewish women writers, the Jewish Confederacy, Jewish peddlers, southern Jewish racial identity, black/Jewish relations, demographic change, the rise of American Reform Judaism, and Jews in southern literature.
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Jewish Women in Fin de Siècle Vienna
By Alison Rose
University of Texas Press, 2008

Despite much study of Viennese culture and Judaism between 1890 and 1914, little research has been done to examine the role of Jewish women in this milieu. Rescuing a lost legacy, Jewish Women in Fin de Siècle Vienna explores the myriad ways in which Jewish women contributed to the development of Viennese culture and participated widely in politics and cultural spheres.

Areas of exploration include the education and family lives of Viennese Jewish girls and varying degrees of involvement of Jewish women in philanthropy and prayer, university life, Zionism, psychoanalysis and medicine, literature, and culture. Incorporating general studies of Austrian women during this period, Alison Rose also presents significant findings regarding stereotypes of Jewish gender and sexuality and the politics of anti-Semitism, as well as the impact of German culture, feminist dialogues, and bourgeois self-images.

As members of two minority groups, Viennese Jewish women nonetheless used their involvement in various movements to come to terms with their dual identity during this period of profound social turmoil. Breaking new ground in the study of perceptions and realities within a pivotal segment of the Viennese population, Jewish Women in Fin de Siècle Vienna applies the lens of gender in important new ways.

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Jews and Christians in Medieval Castile
Maya Soifer Irish
Catholic University of America Press, 2016
Jews and Christians in Medieval Castile examines the changes in Jewish-Christian relations in the Iberian kingdom of Castile during the pivotal period of the reconquest and the hundred years that followed the end of its most active phase (eleventh to mid-fourteenth century). The study's focus on the Christian heartland north of the Duero River, known as Old Castile, allows for a detailed investigation of the Jews' changing relations with the area's main power players - the monarchy, the church, and the towns. In a departure from previous assessments, Soifer Irish shows that the institutional and legal norms of toleration for the Jewish minority were forged not along the military frontier with Islam, but in the north of Castile. She argues that the Jews' relationship with the Castilian monarchy was by far the most significant factor that influenced their situation in the kingdom, but also demonstrates that this relationship was inherently problematic. Although during the early centuries of Christian expansion the Jewish communities benefited from a strong royal power, after about 1250 helping maintain it proved to be costly to the Jewish communities in economic and human terms. Soifer Irish demonstrates that while some Castilian clergymen were vehemently anti-Jewish, the Castilian Church as a whole never developed a coordinated strategy on the Jews, or even showed much interest in the issue. The opposite is true about the townsmen, whose relations with their Jewish neighbors vacillated between cooperation and conflict. In the late thirteenth century, the Crown's heavy-handed tactics in enforcing the collection of outstanding debts to Jewish moneylenders led to the breakdown in the negotiations between the Jewish and Christian communities, creating a fertile ground for the formation of an anti-Jewish discourse in Castilian towns. Soifer Irish also examines the Jews' attitudes toward the various powers in the Christian society and shows that they were active players in the kingdom's politics. Jews and Christians in Medieval Castile breaks new ground in helping us understand more fully the tensions, and commonalities, between groups of different faiths in the late medieval period.
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Jews and Other Differences
The New Jewish Cultural Studies
Jonathan Boyarin
University of Minnesota Press, 1997

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Jews and Other Germans
Civil Society, Religious Diversity, and Urban Politics in Breslau, 1860–1925
Till van Rahden
University of Wisconsin Press, 2008
Jews and Other Germans is the first social and cultural history to probe the parameters of Jewish integration in the half century between the founding of the German Empire in 1871 and the early Weimar Republic. Questioning received wisdom about German-Jewish assimilation and the pervasiveness of anti-Semitism in Imperial Germany, van Rahden’s prize-winning book restores some of the complexity and openness of relations between Protestants, Catholics, and Jews before World War I.
            Closely analyzing the political, social, and cultural life in a major German city, van Rahden shows that Jews were a part of a broad urban community that encompassed diversity within unity, at once offering them a large measure of equality while permitting them to remain meaningfully Jewish. Jews and Other Germans also substantially revises the chronology of anti-Semitism in Germany, showing that Jews only began to experience exclusion from Breslau’s social world during World War I.
            Yet van Rahden not only illuminates Breslau’s multicultural fabric; he also tells the story of this remarkable city as one of cultural and religious conflict and coexistence. Recounting the experiences of Jews, Protestants, and Catholics within a single narrative, he offers a critical intervention into scholarship on liberalism and civil society in nineteenth- and early twentieth-century Europe.
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Jews and the New American Scene
Seymour M. Lipset and Earl Raab
Harvard University Press, 1995

Will American Jews survive their success? Or will the United States' uniquely hospitable environment lead inexorably to their assimilation and loss of cultural identity? This is the conundrum that Seymour Lipset and Earl Raab explore in their wise and learned book about the American Jewish experience.

Jews, perhaps more than any ethnic or religious minority that has immigrated to these shores, have benefited from the country's openness, egalitarianism, and social heterogeneity. This unusually good fit, the authors argue, has as much to do with the exceptionalism of the Jewish people as with that of America. But acceptance for all ancestral groups has its downside: integration into the mainstream erodes their defining features, diluting the loyalties that sustain their members.

The authors vividly illustrate this paradox as it is experienced by American Jews today--in their high rates of intermarriage, their waning observance of religious rites, their extraordinary academic and professional success, their commitment to liberalism in domestic politics, and their steadfast defense of Israel. Yet Jews view these trends with a sense of foreboding: "We feel very comfortable in America--but anti-Semitism is a serious problem"; "We would be desolate if Israel were lost--but we don't feel as close to that country as we used to"; "More of our youth are seeking some serious form of Jewish affirmation and involvement--but more of them are slipping away from Jewish life." These are the contradictions tormenting American Jews as they struggle anew with the never-dying problem of Jewish continuity.

A graceful and immensely readable work, Jews and the New American Scene provides a remarkable range of scholarship, anecdote, and statistical research--the clearest, most up-to-date account available of the dilemma facing American Jews in their third century of citizenship.

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Jews and Ukrainians in Russia's Literary Borderlands
From the Shtetl Fair to the Petersburg Bookshop
Amelia M. Glaser
Northwestern University Press, 2012

Studies of Eastern European literature have largely confined themselves to a single language, culture, or nationality. In this highly original book, Glaser shows how writers working in Russian, Ukrainian, and Yiddish during much of the nineteenth century and the early part of the twentieth century were in intense conversation with one another. The marketplace was both the literal locale at which members of these different societies and cultures interacted with one another and a rich subject for representation in their art. It is commonplace to note the influence of Gogol on Russian literature, but Glaser shows him to have been a profound influence on Ukrainian and Yiddish literature as well. And she shows how Gogol must be understood not only within the context of his adopted city of St. Petersburg but also that of his native Ukraine. As Ukrainian and Yiddish literatures developed over this period, they were shaped by their geographical and cultural position on the margins of the Russian Empire. As distinctive as these writers may seem from one another, they are further illuminated by an appreciation of their common relationship to Russia. Glaser’s book paints a far more complicated portrait than scholars have traditionally allowed of Jewish (particularly Yiddish) literature in the context of Eastern European and Russian culture.

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Jews, Christian Society, and Royal Power in Medieval Barcelona
Elka Klein
University of Michigan Press, 2006

Jews, Christian Society, and Royal Power in Medieval Barcelona traces the development of the Jewish community of Barcelona from 1050 to 1300. Elka Klein challenges the common perception that medieval Jews lived in relative isolation from the surrounding society, argues for the existence of significant cultural common ground between Jews and Christians, and proposes a new model for understanding Jewish communal autonomy and the relationship between Jews and their rulers.

Klein traces the development of the Jewish community of Barcelona in two contexts: the parallel development of the city of Barcelona and the changing relationship of the king to urban communities, Jewish and Christian. Until the later twelfth century, the Jewish community, like the Christian city of Barcelona, was left mostly to its own devices by the counts of Barcelona, who had neither the interest nor the power to interfere in internal affairs. Klein draws on both Hebrew and Latin sources to offer a picture of a communal elite whose power, mostly informal, derived from their influence within the community. This system changed in the later twelfth century as a result of the expansion of comitial-royal administration. Four Jewish families used their positions as bailiffs, accountants, and secretaries to consolidate power within their community. The rule of this courtier elite was short lived; two episodes of communal conflict in the early thirteenth century and increased royal activism led to the institution of a new regime of elected officials in 1241. The book concludes with an examination of the new elite and the implications of increased royal interference in internal affairs.

A central argument of Jews, Christian Society, and Royal Power in Medieval Barcelona is that it is necessary to distinguish between autonomy by default, resulting from the indifference of the ruler, who leaves a community to govern itself; and autonomy by design, guaranteed by selective royal interference. Against the view that royal interference undercut Jewish autonomy, Klein argues that autonomy by default left the community with insufficient power to enforce its decisions; because Catalan kings generally interfered in support of existing structures, autonomy by design in fact strengthened the community.

This book contributes to ongoing debates about the relationship between the cultures of the three religions in the Iberian peninsula. It joins a body of recent scholarship arguing that medieval European Jews and Christians shared considerable cultural common ground.
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Jews, Christians, and the Abode of Islam
Modern Scholarship, Medieval Realities
Jacob Lassner
University of Chicago Press, 2012
In Jews, Christians, and the Abode of Islam, Jacob Lassner examines the triangular relationship that during the Middle Ages defined—and continues to define today—the political and cultural interaction among the three Abrahamic faiths. Lassner looks closely at the debates occasioned by modern Western scholarship on Islam to throw new light on the social and political status of medieval Jews and Christians in various Islamic lands from the seventh to the thirteenth century. Utilizing a vast array of primary sources, Lassner balances the rhetoric of literary and legal texts from the Middle Ages with other, newly discovered medieval sources that describe life as it was actually lived among the three faith communities. Lassner shows just what medieval Muslims meant when they spoke of tolerance, and how that abstract concept played out at different times and places in the real world of Christian and Jewish communities under Islamic rule. Finally, he considers what a more informed picture of the relationship among the Abrahamic faiths in the medieval Islamic world might mean for modern scholarship on medieval Islamic civilization and, not the least, for the highly contentious global environment of today.
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Jews in an Arab Land
Libya, 1835–1970
By Renzo De Felice; translated by Judith Roumani; foreword by Rafello Fellah
University of Texas Press, 1985

Internationally renowned scholar Renzo De Felice’s pioneering study of the Jews of Libya is, in many ways, a microcosm of the major sources of conflict in the modern Middle East. This is the first English translation of Ebrei in un paese arabo, originally published by Il Mulino, Bologna, in 1978.

The author’s broad-ranging and meticulous research has enabled him to reconstruct the contemporary history of the Jews in Libya with an incredible richness of detail, bringing into vivid relief the social, religious, cultural, and political lives of a people caught between centuries of tradition and a series of governments bent on plunging them headfirst into the modern world. This story—fraught with the passion, drama, tragicomedy, and conflict of a society in transition—will be an invaluable resource for scholars in Middle Eastern studies, Jewish studies, and contemporary European history. The wealth of documentation, much of it previously unknown or unpublished, makes this a particularly useful book.

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Jews in Michigan
Judith Levin Cantor
Michigan State University Press, 2001

Since the earliest days of the British fur trade, Jewish pioneers have made Michigan their home. Judith Levin Cantor's Jews in Michigan captures the struggles and triumphs of Michigan's Jews as they worked to establish farms, businesses and synagogues, sparking commercial and residential development throughout the state, and even into the far reaches of the Upper Peninsula. Cantor celebrates both urban and rural immigrants, who supplied essential goods and services to those in lumbering, mining, and automobile manufacturing. She also deals honestly with questions of anti-Semitism and prejudice. Cantor's book shows how, in the quest to build strong communities, Jewish residents also helped create the foundations of the Michigan we know today.

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The Jews in Mussolini's Italy
From Equality to Persecution
Michele Sarfatti; Translated by John and Anne C. Tedeschi
University of Wisconsin Press, 2006
      Often overshadowed by the persecution of Jews in Germany, the treatment of Jews in fascist Italy comes into sharp focus in this volume by Italian historian Michele Sarfatti. Using thorough and careful statistical evidence to document how the Italian social climate changed from relatively just to irredeemably prejudicial, Sarfatti begins with a history of Italian Jews in the decades before fascism—when Jews were fully integrated into Italian national life—and provides a deft and comprehensive history from fascism’s rise in 1922 to its defeat in 1945. 
 
 
Outstanding Academic Title, Choice Magazine
    
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Jews in Nazi Berlin
From Kristallnacht to Liberation
Edited by Beate Meyer, Hermann Simon, and Chana Schütz
University of Chicago Press, 2009

Though many of the details of Jewish life under Hitler are familiar, historical accounts rarely afford us a real sense of what it was like for Jews and their families to live in the shadow of Nazi Germany’s oppressive racial laws and growing violence. With Jews in Nazi Berlin, those individual lives—and the constant struggle they required—come fully into focus, and the result is an unprecedented and deeply moving portrait of a people.

Drawing on a remarkably rich archive that includes photographs, objects, official documents, and personal papers, the editors of Jews in Nazi Berlin have assembled a multifaceted picture of Jewish daily life in the Nazi capital during the height of the regime’s power. The book’s essays and images are divided into thematic sections, each representing a different aspect of the experience of Jews in Berlin, covering such topics as emigration, the yellow star, Zionism, deportation, betrayal, survival, and more. To supplement—and, importantly, to humanize—the comprehensive documentary evidence, the editors draw on an extensive series of interviews with survivors of the Nazi persecution, who present gripping first-person accounts of the innovation, subterfuge, resilience, and luck required to negotiate the increasing brutality of the regime.

A stunning reconstruction of a storied community as it faced destruction, Jews in Nazi Berlin renders that loss with a startling immediacy that will make it an essential part of our continuing attempts to understand World War II and the Holocaust.

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front cover of The Jews in Palestine in the Eighteenth Century
The Jews in Palestine in the Eighteenth Century
Under the Patronage of the Istanbul committee of Officials for Palestine
Jacob Barnai
University of Alabama Press, 1992

    Research reveals a clear connection between the legal and social status of the Jews in Palestine in the 18th century and their ties with the Diaspora. The Jews who had immigrated to Palestine in that period were mostly poor and elderly. The country was economically backward and politically unstable, which made it impossible for the immigrants to support themselves through productive work. Therefore they lived off the contributions of their brethren overseas. Taxes and fees imposed by the Ottoman rulers increased the financial desperation of the Jews in Palestine. Prohibitions against young unmarried immigrant men and women made for an unstable population largely of old men, many of whom died shortly after immigrating. Families succumbed to disease, earthquakes, and famine, but in the face of these problems, the Jewish communities in Palestine persevered.

    When financial support ceased at the beginning of the 18th century, it caused a sever crisis in the Yishuv (the Jewish settlement in Palestine). The Jews were unable to repay their debts to the Moslems, and many left the country. In 1726, a central organization was established in Istanbul to coordinate the Diaspora financial support of the Jews in Palestine. This Istanbul Committee of Officials oversaw the collection of support money for the Yishuv, managed the Palestine community’s budget, established regulations for governing the communities, and settled disputes between the Jews and the gentiles. The importance of the Yishuv in the spiritual life of the Diaspora alone could not ensure the continuation of the Istanbul Officials was crucial.
    Fortunately, a registry containing copies of 500 letters written by the Istanbul Committee in the mid-18th century was preserved in the archives of the Jewish Theological Seminary. These letters reveal the extensive activity involving the Istanbul Committee and the Ottoman authorities, the Jews of Palestine, and the Diaspora.
    In this English translation of the original 1982 volume published in Hebrew, Barnai has updated his research to take into account recent scholarship. He concludes that during the period under review, the number of Jews in the Yishuv was actually very small, but they were completely dependent upon the charitable financial support of their brethren overseas, as well as the goodwill of the country’s rulers.

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The Jews in Polish Culture
Aleksander Hertz
Northwestern University Press, 1988
Jews in Polish Culture was and in large measure remains an essentially pioneering work. Despite the passage of many years, the book's thrust has retained its initial, original freshness. 
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The Jews’ Indian
Colonialism, Pluralism, and Belonging in America
Koffman, David S
Rutgers University Press, 2019
Winner of the 2020 Jordan Schnitzer Book Award in Social Science, Anthropology, and Folklore​
Honorable Mention, 2021 Saul Viener Book Prize​

The Jews’ Indian investigates the history of American Jewish relationships with Native Americans, both in the realm of cultural imagination and in face-to-face encounters. These two groups’ exchanges were numerous and diverse, proving at times harmonious when Jews’ and Natives people’s economic and social interests aligned, but discordant and fraught at other times. American Jews could be as exploitative of Native cultural, social, and political issues as other American settlers, and historian David Koffman argues that these interactions both unsettle and historicize the often triumphant consensus history of American Jewish life. Focusing on the ways Jewish class mobility and civic belonging were wrapped up in the dynamics of power and myth making that so severely impacted Native Americans, this books is provocative and timely, the first history to critically analyze Jewish participation in, and Jews’ grappling with the legacies of Native American history and the colonial project upon which America rests.
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The Jews of Chicago
From Shtetl to Suburb
Irving Cutler
University of Illinois Press, 1994
Vividly told and richly illustrated with more than 160 photographs, The Jews of Chicago is the fascinating story of the cultural, religious, fraternal, economic, and everyday life of Chicago's Jews. This edition of Irving Cutler's definitive historical volume also includes a new foreword written by the author.
 
The first comprehensive history of Chicago's Jewish population in eighty years, The Jews of Chicago brings to life the people, events, neighborhoods, and institutions that helped shape today's Jewish community. Cutler intertwines neighborhood histories with representative biographical vignettes of some of Chicago's best known figures, such as Edna Ferber, Saul Bellow, Benny Goodman, Mel Tormé, Studs Terkel, Paul Muni, Mandy Patinkin, Emil G. Hirsch, Julius Rosenwald, Dankmar Adler, Arthur Goldberg, Philip Klutznick, and many others. From their roots in the Old Country to their present-day communities, Cutler captures in extraordinary detail the remarkable saga of the Jews of Chicago.
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front cover of The Jews of Georgian England, 1714-1830
The Jews of Georgian England, 1714-1830
Tradition and Change in a Liberal Society
Todd M. Endelman
University of Michigan Press, 1999
The movement from tradition to modernity engulfed all of the Jewish communities in the West, but hitherto historians have concentrated on the intellectual revolution in Germany by Moses Mendelssohn in the second half of the eighteenth century as the decisive event in the origins of Jewish modernity. In The Jews of Georgian England, Todd M. Endelman challenges the Germanocentric orientation of the bulk of modern Jewish historiography and argues that the modernization of European Jewry encompassed far more than an intellectual revolution.
His study recounts the rise of the Anglo-Jewish elite--great commercial and financial magnates such as the Goldsmids, the Franks, Samson Gideon, and Joseph Salvador--who rapidly adopted the gentlemanly style of life of the landed class and adjusted their religious practices to harmonize with the standards of upper-class Englishmen. Similarly, the Jewish poor--peddlers, hawkers, and old-clothes men--took easily to many patterns of lower-class life, including crime, street violence, sexual promiscuity, and coarse entertainment.
An impressive marshaling of fact and analysis, The Jews of Georgian England serves to illuminate a significant aspect of the Jewish passage to modernity.
"Contributes to English as well as Jewish history. . . . Every reader will learn something new about the statistics, setting or mores of Jewish life in the eighteenth century. . . ." --American Historical Review
Todd M. Endelman is William Haber Professor of Modern Jewish History, University of Michigan. He is also the author of Comparing Jewish Societies, Jewish Apostasy in the Modern World, and Radical Assimilation in English Jewish History, 1656-1945.
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The Jews of New Jersey
A Pictorial History
Ard, Patricia M
Rutgers University Press, 2001

Jews have called New Jersey home since the late seventeenth century, and they currently make up almost 6 percent of the states residents. Yet, until now, no book has paid tribute to the richness of Jewish heritage in the Garden State. The Jews of New Jersey: A Pictorial History redresses this lack with a lively narrative and hundreds of archival and family photographsmany rarethat bring this history to life.

Patricia Ard and Michael Rockland focus on representative Jewish communities throughout the state, paying particular attention to the extraordinary stories of ordinary people. Through the joys and struggles of homemakers, storekeepers, factory workers, athletes, children, farmers, activists, religious leaders, and Holocaust survivors, the authors tell the stories of how these communities have evolved, thrived, and changed. They note the difficulties posed by intermarriage and assimilation and, at the same time, depict a burgeoning revival of Jewish orthodoxy and traditions.

The Jews of New Jersey will please both the historian and general reader. Its heartwarming stories and pictures truly make the point that it is through the joys, triumphs, and defeats of everyday people that history is made.

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front cover of The Jews of Poland Between Two World Wars
The Jews of Poland Between Two World Wars
Edited by Yisrael Gutman
Brandeis University Press, 1991
Jews have long seen the interwar years as a “golden age” for Polish Jewry and hold it in special reverence because of the community’s heroic struggle against the encroaching darkness of antisemitism. During the years 1918 to 1939, Polish Jews constituted the largest Jewish community in noncommunist Europe and were the leading cultural and political force in the Jewish Diaspora. In this volume distinguished American, West European, Israeli, and Polish scholars combine forces to explore the politics, antisemitism, economic and social life, religious patterns, and cultural creativity of a period whose relevance is heightened because of current changes under way in Eastern Europe.
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front cover of Jews, Turks, and Other Strangers
Jews, Turks, and Other Strangers
Roots of Prejudice in Modern Germany
Jerome S. Legge, Jr.
University of Wisconsin Press, 2003

Scholarly, objective, insightful, and analytical, Jews, Turks, and Other Strangers studies the causes of prejudice against Jews, foreign workers, refugees, and emigrant Germans in contemporary Germany. Using survey material and quantitative analyses, Legge convincingly challenges the notion that German xenophobia is rooted in economic causes. Instead, he sees a more complex foundation for German prejudice, particularly in a reunified Germany where perceptions of the "other" sometimes vary widely between east and west, a product of a traditional racism rooted in the German past. By clarifying the foundations of xenophobia in a new German state, Legge offers a clear and disturbing picture of a conflicted country and a prejudice that not only affects Jews but also fuels a larger, anti-foreign sentiment.

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front cover of Just Neighbors?
Just Neighbors?
Research on African American and Latino Relations in the United States
Edward Telles
Russell Sage Foundation, 2012
Blacks and Latinos have transformed the American city—together these groups now constitute the majority in seven of the ten largest cities. Large-scale immigration from Latin America has been changing U.S. racial dynamics for decades, and Latino migration to new destinations is changing the face of the American south. Yet most of what social science has helped us to understand about these groups has been observed primarily in relation to whites—not each other. Just Neighbors? challenges the traditional black/white paradigm of American race relations by examining African Americans and Latinos as they relate to each other in the labor market, the public sphere, neighborhoods, and schools. The book shows the influence of race, class, and received stereotypes on black-Latino social interactions and offers insight on how finding common ground may benefit both groups. From the labor market and political coalitions to community organizing, street culture, and interpersonal encounters, Just Neighbors? analyzes a spectrum of Latino-African American social relations to understand when and how these groups cooperate or compete. Contributor Frank Bean and his co-authors show how the widely held belief that Mexican immigration weakens job prospects for native-born black workers is largely unfounded—especially as these groups are rarely in direct competition for jobs. Michael Jones-Correa finds that Latino integration beyond the traditional gateway cities promotes seemingly contradictory feelings: a sense of connectedness between the native minority and the newcomers but also perceptions of competition. Mark Sawyer explores the possibilities for social and political cooperation between the two groups in Los Angeles and finds that lingering stereotypes among both groups, as well as negative attitudes among blacks about immigration, remain powerful but potentially surmountable forces in group relations. Regina Freer and Claudia Sandoval examine how racial and ethnic identity impacts coalition building between Latino and black youth and find that racial pride and a sense of linked fate encourages openness to working across racial lines. Black and Latino populations have become a majority in the largest U.S. cities, yet their combined demographic dominance has not abated both groups' social and economic disadvantage in comparison to whites. Just Neighbors? lays a much-needed foundation for studying social relations between minority groups. This trailblazing book shows that, neither natural allies nor natural adversaries, Latinos and African Americans have a profound potential for coalition-building and mutual cooperation. They may well be stronger together rather than apart.
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