One of the great modern painters, Paula Modersohn-Becker was also a gifted writer who left behind journals and a sizable correspondence. This edition includes every extant letter, all carefully annotated, and is illustrated with forty-six black-and-white plates.

Philip Henry Gosse (1810-1888), a British naturalist, left home at age 17 and made his way to Alabama in 1838, where he had heard educated people were in demand. He was employed by Judge Reuben Saffold at Pleasant Hill in Dallas County as a teacher for about a dozen children of local landowners, but his principal interest was natural history. During the eight months he lived in th Black Belt he watched, listened, thought, took notes, and made sketches--activities that eventually led to Letters from Alabama. He lived among Alabamians, talked and listened to them, saw them at their best and their worst, and came to understand their hopes and fears. They were a part of the natural world, and he paid attention to them as any good scientist would. With the skills of a scientist and the temperament of an artist, Gosse set down an account of natural life in frontier Alabama that has no equal. Written to no one in particular, a common literary device of the period, the letters were first published in a magazine, and in 1859 appeared as a book. By that time Gosse was an established scholar and one of England’s most noted scientific illustrators.

When the anthropologist Grenville Goodwin died in 1940 at the age of 32, he had published several papers and one book, Myths and Tales of the White Mountain Apache, and had already achieved a stature that has only continued to grow. His posthumous landmark monograph, The Social Organization of the Western Apache, was hailed by anthropologist Edward Spicer as "one of the most detailed and best-documented studies of Indian social organization". Yet, although he was highly regarded by colleagues within the profession, Goodwin himself was largely self-taught, with neither formal training nor academic degrees. This volume is the latest in series of books derived from his unpublished papers. It helps broaden our understanding of Goodwin's life and work. It includes selections from his field notes, diaries, and letters, along with those of his wife Jan and other family members. Assembled by Goodwin's son Neil, who never knew his father, these writings are gathered in thematic chapters that extend Neil Goodwin's earlier work, The Apache Diaries, and shed light on Grenville Goodwin's deepening understanding of the Apache people and their culture, and of the wrenching problems which reservation life forced on them. In two of the chapters Neil tells how he retraced his father's search for the Sierra Madre Apache, re-discovering abandoned Apache campsites and conveying even more personally than his father's diaries what was for both father and son the adventure of a lifetime. Other chapters trace Goodwin's interest in children of the Sierra Madre Apaches who were captured in Mexican raids on these camps during the early decades of the twentieth century. The full stories of the lives of three of these children are for the first time pieced together from newly gathered research. Grenville was quiet, self-effacing and rarely revealed his inner life, but one chapter affords a closer look: a portrait of his marriage to Neil's mother, Jan. Her diary entries, juxtaposed with her vivid poetry and her paintings and drawings, illuminate her relationship with Grenville and throw his elusive personality into deeper relief than his own writings do. Here too are letters from Goodwin's Apache friends that paint a powerful and poignant portrait of their daily lives and of their relationship with him. Goodwin's daily diary excerpts relate his own experiences on the San Carlos Apache reservation from 1928 to 1936: what was happening at the store, how the cattle were doing, who was in jail, and thousands of other details that give readers a sharp sense of what the reservation was like in the 1930s. As these writings also show, Goodwin was powerfully drawn to Apache spirituality and became steeped in their sacred knowledge. His simple description of a day in the life of an Apache family captures the expression of this spirituality in the rhythms of everyday life, whether greeting the rising sun, curing an injury, plowing the earth, or simply being good to one's family. More than half a century after his death, Grenville Goodwin continues to be regarded as one of the most enigmatic and romantic figures in American anthropology. Like a Brother gives us a fuller understanding of the man and his work as it broadens our knowledge of Apache history and culture.