Defender of the Faith offers a reinterpretation of William Jennings Bryan in his last years as an unchanging Progressive whose roots were deeply embedded in agrarian populism. It changes the standard picture of Bryan in his final years as that of a crusader for social and economic reform sadly transformed into a reactionary champion of anachronistic rural evangelism, cheap moralistic panaceas, and Florida real estate. He pleaded for for progressive labor laws, liberal taxes, government aid to farmers, public ownership of railroads, telegraphs, and telephones, federal development of water resources, minimum wages for labor, and other advanced causes.

The first scholarly biography of Levi Yitshak of Berdychiv in English in over thirty-five years.
 
Defender of the Faithful explores the life and thought of Levi Yitshak of Berdychiv (1740–1809), one of the most fascinating and colorful Hasidic leaders of his time. This is an intellectual and religious biography, a reading of the development of his thought and career. Featuring examples of Levi Yitshak’s extraordinary texts alongside insightful analysis by scholar and theologian Arthur Green, Defender of the Faithful is a compelling study of both Levi Yitshak’s theology and broader philosophy.
 

Long before the Supreme Court ruled that impoverished defendants in criminal cases have a right to free counsel, Philadelphia’s public defenders were working to ensure fair trials for all. In 1934, when penniless defendants were routinely railroaded through the courts without ever seeing a lawyer, Philadelphia attorney Francis Fisher Kane helped create the Voluntary Defender Association, supported by charity and free from political interference, to represent poor people accused of crime. 

When the Supreme Court’s 1963 decision Gideonv. Wainwright mandated free counsel for indigent defendants, the Defender (as it is now known) became more essential than ever, representing at least 70 percent of those caught in the machinery of justice in the city. Its groundbreaking work in juvenile advocacy, homicide representation, death-row habeas corpus petitions, parole issues, and alternative sentencing has earned a national reputation.

In The Defender, Edward Madeira, past president of the Defender’s Board of Directors, and former Philadelphia Inquirer journalist Michael Schaffer chart the 80-plus-year history of the organization as it grew from two lawyers in 1934 to a staff of nearly 500 in 2015.

This is a compelling story about securing justice for those who need it most.

In 1952 Senator Joseph McCarthy included Zechariah Chafee’s name on a list of seven persons he called “dangerous to America.” How could this happen to a man whose life was filled with the quiet grace of achievement as a scholar of the law? In the first biography of this distinguished American, Donald Smith portrays Chafee as temperamentally conservative, only accidentally a defender of radicals and a civil rights advocate.

Chafee is most remembered for his contributions to First Amendment scholarship, including the classic Freedom of Speech, published in 1920 [and revised and republished in 1941 as Free Speech in the United States]. He publicly criticized the Justice Department prosecutions under the Espionage and Sedition Acts; appeared in court on behalf of Communists fighting deportation; and was president of a commission for the abolition of the death penalty. He served as vice chairman of the Commission on Freedom of the Press (the Hutchins Commission) and continued his public service when appointed to the United Nations Subcommission on Freedom of Information and of the Press.

Yet Chafee, who put his Harvard professorship in jeopardy more than once, never chose to be or perceived himself to be a controversial public figure. Preeminently a man of ideas, he spent most of his life teaching—at times applying both mathematical formulations and Greek philosophical theories to questions of law. This perceptive intellectual biography brings to life the story of a scholar caught up in the dramatic political events of his time.