front cover of All the Lost Girls
All the Lost Girls
Confessions of a Southern Daughter
Patricia Foster
University of Alabama Press, 2002
Winner of the PEN/Jerard Fund Award
 
Patricia Foster’s lyrical yet often painful memoir explores the life of a white middle-class girl who grew up in rural south Alabama in the 1950s and 1960s, a time and place that did not tolerate deviation from traditional gender roles. Her mother raised Foster and her sister as “honorary boys,” girls with the ambition of men but the temperament of women.
 
An unhappy, intelligent woman who kept a heartbreaking secret from everyone close to her, Foster's mother was driven by a repressed rage that fed her obsession for middle-class respectability. By the time Foster reached age fifteen, her efforts to reconcile the contradictory expectations that she be at once ambitious and restrained had left her nervous and needy inside even while she tried to cultivate the appearance of the model student, sister, and daughter. It was only a psychological and physical breakdown that helped her to realize that she couldn't save her driven, complicated mother and must struggle instead for both understanding and autonomy.
 
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Confessions
Saint Augustine
Catholic University of America Press, 1953
No description available
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The Confessions and Correspondence, Including the Letters to Malesherbes
Jean-Jacques Rousseau
Dartmouth College Press, 1998
When Rousseau first read his Confessions to a 1770 gathering in Paris, reactions varied from admiration of his candor to doubts about his sanity to outrage. Indeed, Rousseau's intent and approach were revolutionary. As one of the first attempts at autobiography, the Confessions' novelty lay not in just its retelling the facts of Rousseau's life, but in its revelation of his innermost feelings and its frank description of the strengths and failings of his character. Based on his doctrine of natural goodness, Rousseau intended the Confessions as a testing ground to explore his belief that, as Christopher Kelly writes, "people are to be measured by the depth and nature of their feelings." Re-created here in a meticulously documented new translation based on the definitive Pléiade edition, the work represents Rousseau's attempt to forge connections among his beliefs, his feelings, and his life. More than a "behind-the-scenes look at the private life of a public man," Kelly writes, "the Confessions is at the center of Rousseau's philosophical enterprise."
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Confessions of a Book Reviewer
The Best of Carte Blanche
Michael Cart
American Library Association, 2018

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Confessions of a Confirmed Extensionalist and Other Essays
W. V. Quine
Harvard University Press, 2008

W. V. Quine created a new way of looking at the eternal questions of philosophy and their interconnections. His investigations into semantics and epistemology, ontology and causality, natural kinds, time, space, and individuation transformed the philosophical landscape for generations to come. In the twenty years between his last collection of essays and his death in 2000, Quine continued his work, producing a number of impressive essays in which he deepened, elaborated, and occasionally modified his position on central philosophical issues. The last of these essays, which gives this collection its name, appeared in 2002.

This volume collects the main essays from this last, productive period of Quine’s prodigious career. It also includes some notable earlier essays that were not included in the previous collections although they contain illuminating discussions and are quite often referred to by other philosophers and also by Quine himself in his later writings. These essays, along with several manuscripts published here for the first time, offer a more complete and highly defined picture than ever before of one of the twentieth century’s greatest thinkers working at the height of his powers.

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Confessions of a Gay Priest
A Memoir of Sex, Love, Abuse, and Scandal in the Catholic Seminary
Tom Rastrelli
University of Iowa Press, 2020

Tom Rastrelli is a survivor of clergy-perpetrated sexual abuse who then became a priest in the early days of the Catholic Church’s ongoing scandals. Confessions of a Gay Priest divulges the clandes­tine inner workings of the seminary, providing an intimate and unapologetic look into the psychosexual and spiritual dynamics of celibacy and lays bare the “formation” system that perpetuates the cycle of abuse and cover-up that continues today.

Under the guidance of a charismatic college campus minister, Rastrelli sought to reconcile his homosexuality and childhood sexual abuse. When he felt called to the priesthood, Rastrelli be­gan the process of “priestly discernment.” Priests welcomed him into a confusing clerical culture where public displays of piety, celibacy, and homophobia masked a closeted underworld in which elder priests preyed upon young recruits.

From there he ventured deeper into the seminary system seeking healing, hoping to help others, and striving not to live a double life. Trained to treat sexuality like an addiction, he and his brother seminarians lived in a world of cliques, competition, self-loathing, alcohol, hidden crushes, and closeted sex. Ultimately, the “for­mation” intended to make Rastrelli a compliant priest helped to liberate him.

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Confessions of a Horseshoer
Ron Tatum
University of North Texas Press, 2012

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Confessions of a Left-Handed Man
An Artist's Memoir
Peter Selgin
University of Iowa Press, 2011

 Peter Selgin was cursed/blessed with an unusual childhood. The son of Italian immigrants—his father an electronics inventor and a mother so good looking UPS drivers swerved off their routes to see her—Selgin spent his formative years scrambling among the hat factory ruins of a small Connecticut town, visiting doting—and dotty—relatives in the “old world,” watching mental giants clash at Mensa gatherings, enduring Pavlovian training sessions with a grandmother bent on “curing” his left-handedness, and competing savagely with his right-handed twin.

 
It’s no surprise, then, that Selgin went on from these peculiar beginnings to do . . . well, nearly everything. Confessions of a Left-Handed Man is a bold, unblushing journey down roads less traveled. Whether recounting his work driving a furniture delivery truck, his years as a caricaturist, his obsession with the Titanic that compelled him to complete seventy-five paintings of the ship(in sinking and nonsinking poses), or his daily life as a writer, from start to finish readers are treated to a vividly detailed, sometimes hilarious, often moving, but always memorable life.
 
In this modern-day picaresque, Selgin narrates an artist’s journey from unconventional roots through gritty experience to artistic achievement. With an elegant narrative voice that is, by turns, frank, witty, and acid-tongued, Selgin confronts his past while coming to terms with approaching middle age, reaching self-understanding tempered by reflection, regret, and a sharply self-deprecating sense of humor.
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Confessions of a Mormon Historian
The Diaries of Leonard J. Arrington, 1971-1997
Gary James Bergera
Signature Books, 2018

Leonard Arrington (1917–99) was born an Idaho chicken rancher whose early interests seemed not to extend much beyond the American west. Throughout his life, he tended to project a folksy persona, although nothing was farther from the truth.

He was, in fact, an intellectually oriented, academically driven young man, determined to explore the historical, economic, cultural, and religious issues of his time. After distinguishing himself at the University of North Carolina (Chapel Hill) and serving in the army during World War II in North Africa and Italy, Arrington accepted a professorship at Utah State University. In 1972 he was called as the LDS Church Historian—an office he held for ten years until, following a stormy tenure full of controversy over whether the “New Mormon History” he championed was appropriate for the church, he was quietly released and transferred, along with the entire Church History Division, to Brigham Young University. It was hoped that this would remove the impression in people’s minds that his writings were church-approved.

His personal diaries reveal a man who was firmly committed to his church, as well as to rigorous historical scholarship. His eye for detail made him an important observer of “church headquarters culture.”

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Confessions of a Mormon Historian
The Diaries of Leonard J. Arrington, 1971-1997: Volume 1, Church Historian, 1971-75
Gary James Bergera
Signature Books, 2018

Leonard Arrington (1917–99) was born an Idaho chicken rancher whose early interests seemed not to extend much beyond the American west. Throughout his life, he tended to project a folksy persona, although nothing was farther from the truth.

He was, in fact, an intellectually oriented, academically driven young man, determined to explore the historical, economic, cultural, and religious issues of his time. After distinguishing himself at the University of North Carolina (Chapel Hill) and serving in the army during World War II in North Africa and Italy, Arrington accepted a professorship at Utah State University. In 1972 he was called as the LDS Church Historian—an office he held for ten years until, following a stormy tenure full of controversy over whether the “New Mormon History” he championed was appropriate for the church, he was quietly released and transferred, along with the entire Church History Division, to Brigham Young University. It was hoped that this would remove the impression in people’s minds that his writings were church-approved.

His personal diaries reveal a man who was firmly committed to his church, as well as to rigorous historical scholarship. His eye for detail made him an important observer of “church headquarters culture.”

[more]

front cover of Confessions of a Mormon Historian
Confessions of a Mormon Historian
The Diaries of Leonard J. Arrington, 1971-1997: Volume 3, Exile, 1980-97
Gary James Bergera
Signature Books, 2018

Leonard Arrington (1917–99) was born an Idaho chicken rancher whose early interests seemed not to extend much beyond the American west. Throughout his life, he tended to project a folksy persona, although nothing was farther from the truth.

He was, in fact, an intellectually oriented, academically driven young man, determined to explore the historical, economic, cultural, and religious issues of his time. After distinguishing himself at the University of North Carolina (Chapel Hill) and serving in the army during World War II in North Africa and Italy, Arrington accepted a professorship at Utah State University. In 1972 he was called as the LDS Church Historian—an office he held for ten years until, following a stormy tenure full of controversy over whether the “New Mormon History” he championed was appropriate for the church, he was quietly released and transferred, along with the entire Church History Division, to Brigham Young University. It was hoped that this would remove the impression in people’s minds that his writings were church-approved.

His personal diaries reveal a man who was firmly committed to his church, as well as to rigorous historical scholarship. His eye for detail made him an important observer of “church headquarters culture.”

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Confessions of a Presidential Speechwriter
Craig R. Smith
Michigan State University Press, 2014
An avid high school debater and enthusiastic student body president, Craig Smith seemed destined for a life in public service from an early age. As a sought-after speechwriter, Smith had a front-row seat at some of the most important events of the twentieth century, meeting with Robert Kennedy and Richard Nixon, advising Governor Ronald Reagan, writing for President Ford, serving as a campaign manager for a major U.S. senator’s reelection campaign, and writing speeches for a contender for the Republican nomination for president. Life in the volatile world of politics wasn’t always easy, however, and as a closeted gay man, Smith struggled to reconcile his private and professional lives. In this revealing memoir, Smith sheds light on what it takes to make it as a speechwriter in a field where the only constant is change. While bouncing in and out of the academic world, Smith transitions from consultantships with George H. W. Bush and the Republican caucus of the U.S. Senate to a position with Chrysler CEO Lee Iacocca. When Smith returns to Washington, D.C., as president and founder of the Freedom of Expression Foundation, he becomes a leading player on First Amendment issues in the nation’s capital. Returning at long last to academia, Smith finds happiness coming out of the closet and reaping the benefits of a dedicated and highly successful career.
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Confessions of a Prosaic Dreamer
Charles Lamb's Art of Autobiography
Gerald Monsman
Duke University Press, 1984
More than Charles Lamb himself could ever know, the creation of Elia as his personal artistic voice was his way to endure the memories of September 22, 1796, a day of primal horror when his sister Mary in a fit of insanity killed their mother and destroyed the Lamb family. Throughout the rest of his life Lamb was faced with those memories , with deep-seated personal and career disillusionments. Yet through Elia he confronted his inner self to forge the essays that may be considered among the most brilliant and inimitable works in English letters.

Gerald Monsman in this study abandons the customary chronological approach to Lamb's life in favor of a more incisive, open-ended discussion of the Elia essays. By a close textual examination of Lamb's language, he relates the essayist's use of symbol and autobiographical concerns. Monsman contends and demonstrates that "as sharply and as pertinently as any artistic voice, Elia, the most celebrated persona in the nineteenth century, focuses the problems inherent in the modern literary imagination." Elia's "textual identity is a function of the author's actual life, of losses and imperfections artistically utilized and harmonized, employed against themselves to produce the rehabilitating symbol."

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Confessions of a Young Novelist
Umberto Eco
Harvard University Press, 2011

Umberto Eco published his first novel, The Name of the Rose, in 1980, when he was nearly fifty. In these “confessions,” the author, now in his late seventies, looks back on his long career as a theorist and his more recent work as a novelist, and explores their fruitful conjunction.

He begins by exploring the boundary between fiction and nonfiction—playfully, seriously, brilliantly roaming across this frontier. Good nonfiction, he believes, is crafted like a whodunnit, and a skilled novelist builds precisely detailed worlds through observation and research. Taking us on a tour of his own creative method, Eco recalls how he designed his fictional realms. He began with specific images, made choices of period, location, and voice, composed stories that would appeal to both sophisticated and popular readers. The blending of the real and the fictive extends to the inhabitants of such invented worlds. Why are we moved to tears by a character’s plight? In what sense do Anna Karenina, Gregor Samsa, and Leopold Bloom “exist”?

At once a medievalist, philosopher, and scholar of modern literature, Eco astonishes above all when he considers the pleasures of enumeration. He shows that the humble list, the potentially endless series, enables us to glimpse the infinite and approach the ineffable. This “young novelist” is a master who has wise things to impart about the art of fiction and the power of words.

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Confessions of an American Scholar
Simon O’Toole
University of Minnesota Press, 1970

Confessions of an American Scholar was first published in 1970. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

Professor O'Toole, a well-known American literary scholar (Simon O'Toole is a pseudonym), gives us a candid, amusing, and, on the whole, frightening look at what really goes on in academic life. He has taught at black and white colleges, private and public colleges, Ivy Leagues and brick colleges; and over the years he has found himself transformed from a good teacher and no scholar into a prolific scholar and a tired teacher. Along the way he fought Joe McCarthy and told his students to burn their draft cards. At the conclusion of his tale he makes some serious proposals for a solution to what he calls the mess of American education. At the core of his suggestions is the opinion that America needs less education instead of more, an idea that seems certain to evoke cries of treason from many of his academic brethren.

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Confessions of an Entrepreneur
Simple Wisdom for Starting, Building, and Running a Business
Mark C. Zweig
Epic Books, 2022
Winner, 2022 Goody Business Book Awards, Entrepreneur, General Category
Finalist, 2022 Goody Business Book Awards, Entrepreneur, Start Ups / New Business Category


With more than fifty years of professional experience, Mark C. Zweig has seen it all—from the fear and excitement of starting a new business to the joys and challenges of life as an entrepreneur. In Confessions of an Entrepreneur: Simple Wisdom for Starting, Building, and Running a Business, Zweig draws upon this wealth of experience to offer practical, easy-to-understand guidance for bringing a business to life and cultivating success at every stage of its development. The candid stories he shares from his career provide insight into the realities of business ownership and illustrate proven principles for both personal and professional success. Written by an entrepreneur for entrepreneurs, this book is an indispensable guide filled with wisdom for new and seasoned business leaders alike.
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Confessions of an Iyeska
Viola Burnette
University of Utah Press, 2018
In this autobiography, Viola Burnette braids the history of the Lakota people with the story of her own life as an Iyeska, or mixed-race Indian. Bringing together her years growing up on a reservation, her work as a lawyer and legal advocate for Native peoples, and her woman’s perspective, she draws the reader into an intelligent and intimate conversation.
 
The Fort Laramie treaties of 1851 and 1868 changed everything for the Sioux. When Burnette was born on the Rosebud Indian Reservation in the late 1930s, her people were still striving to make sense of how to live under the impoverished conditions created by the imposed land restrictions. Like most Native children at that time, she was forced by federal law to attend boarding school and assimilate into white culture. Her story reveals the resulting internal conflict that she and her people faced in embracing their own identity in a world where those in authority taught that speaking Lakota and being Indian were wrong. After a difficult jump into adulthood, Burnette emerged from an abusive marriage and, while raising four children, enrolled in junior college in her thirties and law school in her forties. She went on to become an advocate for women subjected to domestic violence and the first attorney general for the Rosebud Sioux Tribe.
 
Borne out under the far-reaching effects of the government-enforced restructuring of her people, Burnette’s inspiring narrative of strength and determination makes clear the importance of understanding history from a Native standpoint.
 
“I am an Iyeska and I am assimilated, but on my own terms. I choose when, where, and how I use the knowledge and skills I have learned. As long as we continue to teach our children and grandchildren the language, values, and traditions of the Lakota people, we will survive.”—from the book
 
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Confessions of Joan the Tall
Joan Cusack Handler
CavanKerry Press, 2012

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The Confessions of Odysseus
Nalin Ranasinghe
St. Augustine's Press, 2021
Nalin Ranasinghe undertakes the monumentally brash assignment of accusing man and then offering his defense, precisely as Homer does of Odysseus in the Iliad. Odysseus is portrayed as a human being deserving of both. For this reason and Homer’s perceptive descriptions, Ranasinghe claims Homer’s epic is the cornerstone of Western civilization. The central insights herein compel Ranasinghe to admit the necessity of heeding its lessons today, of minding its characters and seeing them in action off the page and in our own world.

Predrag Cicovacki in his indispensable preface to the book, elucidates: “In Ranasinghe’s view, Odysseus is both the first recognizable human being and a model of curious and concupiscent human rationality that constantly strives toward the virtues of self-knowledge and moderation. Homer leads us to believe that the cosmos leans toward virtue, although its fundamental truths may be inherently unspeakable. This is the line of thought that Ranasinghe believes was further developed by Socrates, Plato, and Jesus, while being obscured by Aristotle, Augustine, and their followers. Homer’s later epic and his central insights are, according to Ranasinghe, the most fertile soil on which a humane civilization can grow and flourish.” 

Yet Ranasinghe ultimately says it best. “Homer must be read as the wisest Greeks did, not for fantastic tales of the Olympians but because his myths reveal eternal constants of the human state: the soul’s ruling passions and the possibility of knowing and educating these false gods. Wrestled with thus the Iliad becomes a cautionary tale, not one urging literal reading or mindless mimesis. It may always be that for the few who grasp Homer, many more will obey his gods or imitate his antiheroes; but the Odyssey hints that while its poet sees this potential for misuse, he is willing to take a noble risk and hope that eros can listen to and educate thumos. This faith is implicit in his tale of Achilles and the Trojan War. It is vital today that we see how the West’s end resembles its angry origins, as depicted in the Iliad. This is why Homer is said to be as fresh as the morning newspaper. His wisdom may outlive our literacy.” 
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The Confessions of Señora Francesca Navarro and Other Stories
Natalie L. M. Petesch
Ohio University Press, 2005

“Memory, of course, is sometimes like a bucking horse, sometimes a runaway one, and one must control the reins until finally it stops, snorting with exhausted relief,” writes Natalie L. M. Petesch in her haunting new collection, The Confessions of Señora Francesca Navarro and Other Stories.

Petesch immerses readers in the lives of people caught up in the 1936–39 Spanish Civil War, which left more than five hundred thousand dead. She captures the hand-to-mouth existence on the streets of Madrid of two war orphans; an old soldier’s memories of a fallen militiawoman; the dilemma of Franco’s laundress as she seeks to duplicate a stolen religious icon she finds in his home; and a man’s struggle to find his bride among thousands of Republican refugees waiting for ships to evacuate them before Franco’s Fascists arrive to kill them.

In the title novella, an elderly woman describes to her granddaughter how the families of Franco’s officers fighting against Republican militiamen endured hunger, filth, and danger in an underground fortress. Petesch conveys the humiliating details of war through the sensibility of a cultured woman who recalls only too vividly latrines made of laundry tubs, the smell of unwashed humans, and the stench of death.

Brilliant in its imaginative power and heartbreaking in its access to the bottomless well of human tears, The Confessions of Señora Francesca Navarro and Other Stories is the work of a mature artist able to convey a particular world so vividly that we know these people as our own.

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Confessions of the Letter Closet
Epistolary Fiction and Queer Desire in Modern Spain
Patrick Paul Garlinger
University of Minnesota Press, 2005
By the beginning of the twentieth century, epistolary novels in Spain increasingly grappled with homoerotic and homosexual desire, treating it as a secret communicated through private letters from one reader to another. Patrick Paul Garlinger reveals how this confidential model persists in these fictions of letter writing from the early twentieth century to the present, framing expressions of queer desire in confessional terms: secrecy, guilt, morality, and shame.Confessions of the Letter Closet draws on queer theory and psychoanalysis, archival research on letter writing as a social practice and on the advent of the postal system in Spain, and historical insights into the impact of Spanish laws regarding the inviolability of correspondence on epistolary fiction. Garlinger examines how the epistolary novel represents - and is implicated in - the homophobia and psychic ambivalence around sexuality and identity with which Spanish gays and lesbians struggle, despite significant legal advances and increased social tolerance.Addressing both male and female desire and drawing links to epistolary traditions outside of Spain, Confessions of the Letter Closet goes beyond the specifics of Spanish literature to contribute more broadly to queer theory, the study of epistolary fiction, and an understanding of autobiography and confessional discourse.
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Confessions, Volume I
Books 1–8
Augustine
Harvard University Press, 2014

The classic account of crisis and conversion.

Aurelius Augustine (AD 354–430), one of the most important figures in the development of western Christianity and philosophy, was the son of a pagan, Patricius of Tagaste, and his Christian wife, Monnica. While studying to become a rhetorician, he plunged into a turmoil of philosophical and psychological doubts, leading him to Manichaeism. In 383 he moved to Rome and then Milan to teach rhetoric. Despite exploring classical philosophical systems, especially skepticism and Neoplatonism, his studies of Paul’s letters with his friend Alypius, and the preaching of Bishop Ambrose, led in 386 to his momentous conversion from mixed beliefs to Christianity. He soon returned to Tagaste and founded a religious community, and in 395 or 396 became bishop of Hippo.

Confessions, composed ca. 397, is a spiritual autobiography of Augustine’s early life, family, personal and intellectual associations, and explorations of alternative religious and theological viewpoints as he moved toward his conversion. Cast as a prayer addressed to God, though always conscious of its readers, Confessions offers a gripping personal story and a philosophical exploration destined to have broad and lasting impact, all delivered with Augustine’s characteristic brilliance as a stylist.

This edition replaces the earlier Loeb Confessions by William Watts.

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logo for Harvard University Press
Confessions, Volume I
Books 1-8
Augustine
Harvard University Press

Augustinus (354–430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical and psychological doubts in search of truth, joining for a time the Manichaean society. He became a teacher of grammar at Tagaste, and lived much under the influence of his mother and his friend Alypius. About 383 he went to Rome and soon after to Milan as a teacher of rhetoric, being now attracted by the philosophy of the Sceptics and of the Neo-Platonists. His studies of Paul's letters with Alypius and the preaching of Bishop Ambrose led in 386 to his rejection of all sensual habits and to his famous conversion from mixed beliefs to Christianity. He returned to Tagaste and there founded a religious community. In 395 or 396 he became Bishop of Hippo, and was henceforth engrossed with duties, writing and controversy. He died at Hippo during the successful siege by the Vandals.

From Augustine's large output the Loeb Classical Library offers that great autobiography the Confessions (in two volumes); On the City of God (seven volumes), which unfolds God's action in the progress of the world's history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of Letters which are important for the study of ecclesiastical history and Augustine's relations with other theologians.

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Confessions, Volume II
Books 9–13
Augustine
Harvard University Press, 2016

The classic account of crisis and conversion.

Aurelius Augustine (AD 354–430), one of the most important figures in the development of western Christianity and philosophy, was the son of a pagan, Patricius of Tagaste, and his Christian wife, Monnica. While studying to become a rhetorician, he plunged into a turmoil of philosophical and psychological doubts, leading him to Manichaeism. In 383 he moved to Rome and then Milan to teach rhetoric. Despite exploring classical philosophical systems, especially skepticism and Neoplatonism, his studies of Paul’s letters with his friend Alypius, and the preaching of Bishop Ambrose, led in 386 to his momentous conversion from mixed beliefs to Christianity. He soon returned to Tagaste and founded a religious community, and in 395 or 396 became bishop of Hippo.

Confessions, composed ca. 397, is a spiritual autobiography of Augustine’s early life, family, personal and intellectual associations, and explorations of alternative religious and theological viewpoints as he moved toward his conversion. Cast as a prayer addressed to God, though always conscious of its readers, Confessions offers a gripping personal story and a philosophical exploration destined to have broad and lasting impact, all delivered with Augustine’s characteristic brilliance as a stylist.

This edition replaces the earlier Loeb Confessions by William Watts.

[more]

logo for Harvard University Press
Confessions, Volume II
Books 9–13
Augustine
Harvard University Press

Augustinus (354–430 CE), son of a pagan, Patricius of Tagaste in North Africa, and his Christian wife Monica, while studying in Africa to become a rhetorician, plunged into a turmoil of philosophical and psychological doubts in search of truth, joining for a time the Manichaean society. He became a teacher of grammar at Tagaste, and lived much under the influence of his mother and his friend Alypius. About 383 he went to Rome and soon after to Milan as a teacher of rhetoric, being now attracted by the philosophy of the Sceptics and of the Neo-Platonists. His studies of Paul's letters with Alypius and the preaching of Bishop Ambrose led in 386 to his rejection of all sensual habits and to his famous conversion from mixed beliefs to Christianity. He returned to Tagaste and there founded a religious community. In 395 or 396 he became Bishop of Hippo, and was henceforth engrossed with duties, writing and controversy. He died at Hippo during the successful siege by the Vandals.

From Augustine's large output the Loeb Classical Library offers that great autobiography the Confessions (in two volumes); On the City of God (seven volumes), which unfolds God's action in the progress of the world's history, and propounds the superiority of Christian beliefs over pagan in adversity; and a selection of Letters which are important for the study of ecclesiastical history and Augustine's relations with other theologians.

[more]

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Deaf Peddler
Confessions of an Inside Man
Dennis S. Buck
Gallaudet University Press, 2000

In airports and train stations it is not unusual for waiting passengers to be approached by a person who will hand out a brochure or trinket, then indicate that he or she is deaf and ask for payment, anything they can afford. In many instances, the travelers feel pity for the poor unfortunate and dole out a dollar or two, yet most are utterly unaware that these pitiful beggars earn hundred of dollars this way in a matter of a few hours. Dennis Buck knows this unique form of panhandling intimately because, despite holding a degree in computer science and receiving Supplemental Security Income (SSI) and Social Security Disability Insurance (SSDI), he was a deaf peddler for 11 years.

In Deaf Peddler: Confessions of an Inside Man, Buck unveils all of the ins and outs of exploiting his “disabilities” to earn easy money. Buck details the day-to-day life of a deaf peddler, including where to go to make the most money in the least time (airports with their constant transient clientele, malls on weekends, and fast food restaurants), how to live on the cheap (wait for people checking out to leave their motel rooms, then sneak in to use the shower), and how to live well when business is good. He also explains how he organized his rounds using a spreadsheet program.

Deaf Peddler also provides a historical perspective on deaf peddling as a way for under-educated deaf people to make a living when jobs were hard to find, wages were low, and Social Security did not exist. The “no good” life served as the rationale to many deaf people for peddling, but many more in the Deaf community deplored their actions, and the National Association of the Deaf campaigned to discourage this behavior that reinforced deaf stereotypes. Buck abandoned peddling himself for this reason, but he points out that deaf peddling survives today, frequently in the highly exploitative form of rings of deaf workers completely controlled by oppressive deaf and hearing overseers. Deaf Peddler presents in engaging fashion a little-known cultural phenomenon that offers a revealing turn on the general issue of panhandling in our society today.

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Dirty Waters
Confessions of Chicago's Last Harbor Boss
R. J. Nelson
University of Chicago Press, 2016
A wry, no-holds-barred memoir of Nelson’s time controlling some of Chicago's most beautiful spots while facing some of its ugliest traditions.

In 1987, the city of Chicago hired a former radical college chaplain to clean up rampant corruption on the waterfront. R. J. Nelson thought he was used to the darker side of the law—he had been followed by federal agents and wiretapped due to his antiwar stances in the sixties—but nothing could prepare him for the wretched bog that constituted the world of a Harbor Boss. Dirty Waters is the wry, no-holds-barred memoir of Nelson’s time controlling some of the city’s most beautiful spots while facing some of its ugliest traditions. Nelson takes us through Chicago's beloved “blue spaces” and deep into the city’s political morass, revealing the different moralities underlining three mayoral administrations and navigating the gritty mechanisms of the city’s political machine. Ultimately, Dirty Waters is a tale of morality, of what it takes to be a force for good in the world and what struggles come from trying to stay ethically afloat in a sea of corruption. 
 
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Dolphin Confidential
Confessions of a Field Biologist
Maddalena Bearzi
University of Chicago Press, 2012
Who hasn’t fantasized about the unique thrill of working among charismatic and clever dolphins in the wild? Now we no longer have to rely solely on our imaginations . With Dolphin Confidential, Maddalena Bearzi invites all of us shore-bound dreamers to join her and travel alongside the dolphins. In this fascinating account, she takes us inside the world of a marine scientist and offers a firsthand understanding of marine mammal behavior, as well as the frustrations, delights, and creativity that make up dolphin research. 

In this intimate narrative, Bearzi recounts her experiences at sea, tracing her own evolution as a woman and a scientist from her earliest travails to her transformation into an advocate for conservation and dolphin protection. These compelling, in-depth descriptions of her fieldwork also present a captivating look into dolphin social behavior and intelligence. The central part of the book is devoted to the metropolitan bottlenose dolphins of California, as Bearzi draws on her extensive experience to offer insights into the daily lives of these creatures—as well as the difficulties involved in collecting the data that transforms hunches into hypotheses and eventually scientific facts. The book closes by addressing the critical environmental and conservation problems facing these magnificent, socially complex, highly intelligent, and emotional beings.  

An honest, down-to-earth analysis of what it means to be a marine biologist in the field today, Dolphin Confidential offers an entertaining, refreshingly candid, and always informative description of life among the dolphins.
 
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Home Ice
Confessions of a Blackhawks Fan
Kevin Cunningham
University of Iowa Press, 2017
Unable to skate and surrounded by sports fans who cared more about Evel Knievel than hockey, Kevin Cunningham became obsessed with the Chicago Blackhawks as a confused eight year old. He has no idea why. Yet from that moment on he embarked on a fan’s journey that absorbed his childhood, destroyed his GPA, and made him seriously weigh romance against an away game at Calgary. What explains this fascination?

Home Ice combines memoir and history to explore how the mysteries of Blackhawks fandom explain big questions like tribal belonging, masculinity, and why you would ever trade Chris Chelios. In recounting the team’s—and his own—wins and losses (and ties), Cunningham covers everything from Keith Magnuson’s bachelor pad to the grim early aughts to Patrick Kane’s Cup-winner. Throughout, he explores how we come to love the things we love. Funny and touching, Home Ice is one Blackhawk fan’s attempt to understand why sports fandom is utterly ridiculous and entirely necessary. 
 
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Prodigal Son/Elder Brother
Interpretation and Alterity in Augustine, Petrarch, Kafka, Levinas
Jill Robbins
University of Chicago Press, 1991
"I don't know of any other book that deals with the hermeneutical problem of the relationship between Christianity and Judaism in the way this one does. Full of cunning and unpredictable turns, Prodigal Son/Elder Brother addresses the question of the elder brother's fate by opposing two sets of readings, Christian and Jewish, ancient and modern, figural and midrashic. No one, after reading this book, will any longer connect Judaism and Christianity with a hyphen."—Gerald L. Burns, University of Notre Dame

"Through a creative reading of the prodigal son parable, Jill Robbins demonstrates the hermeneutical impasse of the Christian exegete who must and yet cannot incorporate the Old Testament. Having disclosed the aporia at the heart of Christian hermeneutics, she proposes an alternative approach to the Hebrew Bible and new interpretations of Augustine, Petrarch, Kafka, and Levinas. Robbins brilliantly integrates the discourses of biblical texts, literary works, and critical analysis."—Mark C. Taylor, Williams College
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Stinging Trees and Wait-a-Whiles
Confessions of a Rainforest Biologist
William Laurance
University of Chicago Press, 2000
The last traces of Australia's tropical rainforest, where the southeasterly winds bring rain to the coastal mountains, contain a unique assemblage of plants and animals, some primitive, many that are found nowhere else on earth. And fifteen years ago, they also contained Bill Laurance, a budding ecologist seduced by the nature of the landscape in north Queensland. Laurance isn't your typical scientist: he wears cut-offs instead of white coats, enjoys the occasional food fight, and isn't afraid to speak his mind, even if it gets him into trouble, as it often did in the Australian rainforest and as he recounts in his marvelous Queensland journal Stinging Trees and Wait-a-Whiles.
The book is his record of the time he spent in this remote area and his run-ins with plant, animal, and human species alike. Laurance lived in a tiny town of loggers and farmers, and he witnessed firsthand the impact of conservation issues on individual lives. He found himself at the center of a bitter battle over conservation strategies and became not only the subject of small-town gossip but also the object of many residents' hatred. Keeping ahead of his high-spirited young volunteers, hounded by the drug-sniffing local policeman, and all the while trying to further his own research amid natural and unnatural obstacles, Laurance offers us a personal and hilarious account of fieldwork and life in the Australian outpost of Millaa Millaa. Stinging Trees and Wait-a-Whiles is a biology lesson, a conservation primer, and an utterly energetic story about an impressionable young man who wound up at the epicenter of an issue that tore a small town apart.
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Unsettling Accounts
Neither Truth nor Reconciliation in Confessions of State Violence
Leigh A. Payne
Duke University Press, 2008
An Argentine naval officer remorsefully admits that he killed thirty people during Argentina’s Dirty War. A member of General Augusto Pinochet’s intelligence service reveals on a television show that he took sadistic pleasure in the sexual torture of women in clandestine prisons. A Brazilian military officer draws on his own experiences to write a novel describing the military’s involvement in a massacre during the 1970s. The head of a police death squad refuses to become the scapegoat for apartheid-era violence in South Africa; he begins to name names and provide details of past atrocities to the Truth Commission. Focusing on these and other confessions to acts of authoritarian state violence, Leigh A. Payne asks what happens when perpetrators publicly admit or discuss their actions. While mechanisms such as South Africa’s Truth and Reconciliation Commission are touted as means of settling accounts with the past, Payne contends that public confessions do not settle the past. They are unsettling by nature. Rather than reconcile past violence, they catalyze contentious debate. She argues that this debate—and the public confessions that trigger it—are healthy for democratic processes of political participation, freedom of expression, and the contestation of political ideas.

Payne draws on interviews, unedited television film, newspaper archives, and books written by perpetrators to analyze confessions of state violence in Argentina, Chile, Brazil, and South Africa. Each of these four countries addressed its past through a different institutional form—from blanket amnesty, to conditional amnesty based on confessions, to judicial trials. Payne considers perpetrators’ confessions as performance, examining what they say and what they communicate nonverbally; the timing, setting, and reception of their confessions; and the different ways that they portray their pasts, whether in terms of remorse, heroism, denial, or sadism, or through lies or betrayal.

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Wainewright the Poisoner
The Confessions of Thomas Griffiths Wainewright
Andrew Motion
University of Chicago Press, 2001
Andrew Motion brings all his lyricism and inventiveness to bear in this fictional autobiography of the great swindler, Thomas Griffiths Wainewright. A painter, writer, and friend of Blake, Byron, and Keats, Wainewright was almost certainly a murderer. When he died in a penal colony in Tasmania, he left behind fragments of documents and a beguiling legend which Motion uses to create an imagined confession laced with facts, telling the story as no straightforward history could.

"Thomas Griffiths Wainewright is a dream subject for either novelist or biographer. . . . Andrew Motion, Britain's poet laureate, clearly felt that neither straight biography nor pure fiction would do Wainewright's complexities justice, and so he combined the two genres. The result is stunning. The central voice is that of Wainewright himself, reflecting back on his life. After each chapter Mr. Motion has added detailed notes that inform and flesh out the narrative, giving not only his own informed opinion of Wainewright's actions but also those of Wainewright's contemporaries and the scholars and writers who have studied him over the past two centuries."—Lucy Moore, Washington Times

"Brilliantly innovative, gripping, intricately researched, Motion's biography does justice to its subject at last."—John Carey, The Sunday Times

"Engaging and convincing. . . . The trajectory of this character-from neglected and resentful child to arrogant and envious London dandy to sociopathic murderer on to an enfeebled, frightened prisoner-is indelibly imagined and drawn."—Edmund White, Financial Times

"[A] fascinating look at an evil artist, a charmer still having his way with us. We can hear him being economical with the truth, telling us and himself just what he wants to hear."—Michael Olmert, New Jersey Star Ledger

"Motion crafts a fascinating tale as complex and compelling as if Wainewright himself had written it."—Michael Spinella, Booklist

"Did he kill his servant, and possibly others as well? . . . The footnotes seem to say yes, but Wainewright adamantly argues his own case. Motion's prose is flawless, and Wainewright's voice is convincing. But in the long run, it's this ambiguity that makes Wainewright the Poisoner a fascinating and memorable read."—R.V. Schelde, Sacramento News and Review

"Who could as for a better Romantic villain than Thomas Griffiths Wainewright? . . . [The book] succeeds on many levels: as an act of ventriloquism, a work of scholarship, a psychological study, as a set of sharp portraits of famous men and an engrossing read. . . ."—Polly Shulman, Newsday

"Instead of a straightforward biography, Andrew Motion gives us Wainewright's first person, fictionalized "confession."—a document as circumspect, slyly reticent, and oeaginously smooth as the man himself. Splendid."—John Banville, Literary Review

"A genuine tour de force, and on a non-fictional level, a telling portrait of a strange, intriguing and repellant man."—Brian Fallon, Irish Times

"A marvelous literary hybrid that totters with one foot in the world of nonfiction, the other in the land of make-believe. One is alternatively swept up in Motion's dizzy imaginative pastiche, or sent crashing into a dusty stack of scholarly cogitations. . . ."—Philadelphia Inquirer

"As true a portrait of a liar as its subject could wish. Rich and strange. . . ."—Glasgow Herald
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