front cover of Taking Her Seriously
Taking Her Seriously
Penelope and the Plot of Homer's Odyssey
Richard Heitman
University of Michigan Press, 2005
"[Heitman] provides a sensitive critical study of the Odyssey in which he strives to better appreciate the poem by focusing on the familial interactions in Ithaca . . . Heitman's interpretations . . . are unfailingly clear and thought-provoking. Highly recommended."
---Choice
"It is an example of a neat and valuable contribution which is both intelligible to non-specialists and inspiring for psychologists and classicists. It demonstrates that research into Homer still is . . . capable of extracting ever-new exciting ideas from Homer's texts."
---Bryn Mawr Classical Review
Taking Her Seriously is a reevaluation of Penelope, one of the most universally admired female characters in Western classical literature. Casting her in a new light, Richard Heitman emphasizes the courage, steadfastness, and integrity of this iconic figure while she faces potentially tragic decisions.
Homer's treatment of events in Ithaca and the motivations of Penelope throughout the denser books of the Odyssey reveals a complicated, serious, independent, and insightful thinker whose actions are crucial to guaranteeing the well-being of her home and a safe future for her son, and for Odysseus as well.
Through this thematic approach to the text, Penelope comes into focus as a loving wife whose role is far more important than passive fidelity to a wandering husband. Her integrity and wisdom in Odysseus' absence set the stage for his violent and triumphant return, and secure her place as a female role model in even the most modern of contexts.
Richard Heitman is Assistant Professor of Classics and Philosophy at Carthage College.
[more]

front cover of Tales of Dionysus
Tales of Dionysus
The Dionysiaca of Nonnus of Panopolis
Edited by William Levitan and Stanley Lombardo
University of Michigan Press, 2022

Tales of Dionysus is the first English verse translation of one of the most extraordinary poems of the Greek literary tradition, the Dionysiaca of Nonnus of Panopolis. By any standard, the Dionysiaca is a formidable work. It is by far the longest poem surviving from the classical world, a massive mythological epic stretching to over 20,000 lines, written in the tradition of Homer, using Homer’s verse, Homer’s language, his narrative turns and motifs, and invoking his ancient Muses. But it is also the last ancient epic to follow a Homeric model, composed so late in fact that it stands as close in time to the Renaissance as it does to archaic Greece. Like its titular hero, Dionysus, with his fluidity of forms, names, and divine incarnations, the poem itself is continually shifting shape. Out of its formal epic frame spills a tumult of ancient literary types: tragedy, elegy, didactic, panegyric, pastoral idyll, and the novel are all parts of this gigantic enterprise, each genre coming to the fore one after the other.

Tales of Dionysus brings together forty-two translators from a wide range of backgrounds, with different experiences and different potential relationships to the text of Nonnus’ poem. All work in their own styles and with their own individual approaches to the poem, to translation, and to poetic form. This variety turns Tales of Dionysus into a showcase of the multiple possibilities open to classical translation in the contemporary world.

[more]

front cover of Tan Men/Pale Women
Tan Men/Pale Women
Color and Gender in Archaic Greece and Egypt, a Comparative Approach
Mary Ann Eaverly
University of Michigan Press, 2013

One of the most obvious stylistic features of Athenian black-figure vase painting is the use of color to differentiate women from men. By comparing ancient art in Egypt and Greece, Tan Men/Pale Women uncovers the complex history behind the use of color to distinguish between genders, without focusing on race. Author Mary Ann Eaverly considers the significance of this overlooked aspect of ancient art as an indicator of underlying societal ideals about the role and status of women. Such a commonplace method of gender differentiation proved to be a complex and multivalent method for expressing ideas about the relationship between men and women, a method flexible enough to encompass differing worldviews of Pharaonic Egypt and Archaic Greece. Does the standard indoor/outdoor explanation—women are light because they stay indoors—hold true everywhere, or even, in fact, in Greece? How “natural” is color-based gender differentiation, and, more critically, what relationship does color-based gender differentiation have to views about women and the construction of gender identity in the ancient societies that use it?

The depiction of dark men and light women can, as in Egypt, symbolize reconcilable opposites and, as in Greece, seemingly irreconcilable opposites where women are regarded as a distinct species from men. Eaverly challenges traditional ideas about color and gender in ancient Greek painting, reveals an important strategy used by Egyptian artists to support pharaonic ideology and the role of women as complementary opposites to men, and demonstrates that rather than representing an actual difference, skin color marks a society’s ideological view of the varied roles of male and female.

[more]

front cover of Tarpeia
Tarpeia
Workings of a Roman Myth
Tara S. Welch
The Ohio State University Press, 2015
According to legends of Rome’s foundation, Tarpeia was a maiden who betrayed Romulus’ city to the invading Sabines. She was then crushed to death by the Sabines’ shields and her body hurled from the Tarpeian Rock, which became the place from which subsequent traitors of the city were thrown. In this volume, Tara S. Welch explores the uses and contours of Tarpeia’s myth through several centuries of Roman history and across several types of ancient sources, including Latin and Greek texts in various genres.
 
Welch demonstrates how ancient thinkers used Tarpeia’s myth to highlight matters of ethics, gender, ethnicity, political authority, language, conquest, and tradition. This cluster of themes reveals that Tarpeia’s myth is not primarily about what it means to be human, but rather what it means to be Roman. Thus Tarpeia’s story spans centuries, distances, genres, and modes of communication—Rome itself did. No Greek city-state could admit such continuity, and Greece was never so constant. In this way, though Tarpeia has a dozen Greek cousins whose stories are similar to hers, hers is a powerfully Roman myth, even for the Greeks who told her tale. She is token, totem, and symbol of Rome.
[more]

logo for Harvard University Press
The Tears of Achilles
Hélène Monsacré
Harvard University Press, 2017

Achilles—warrior and hero—by the protocols of Western culture, should never cry. And yet Homeric epic is full of his tears and those of his companions at Troy. This path-blazing study by Hélène Monsacré shows how later ideals of stoically inexpressive manhood run contrary to the poetic vision presented in the Iliad and Odyssey. The epic protagonists, as larger-than-life figures who transcend gender categories, are precisely the men most likely to weep.

Monsacré pursues the paradox of the tearful fighter through a series of lucid and detailed close readings, and examines all aspects of the interactions between men and women in the Homeric poems. Her illuminating analysis, first published in French in 1984, remains bold, fresh, and compelling for anyone touched—like Achilles—by a world of grief.

[more]

logo for Harvard University Press
Testimonia. Origines
Cato
Harvard University Press, 2023

Ancient Rome’s original archconservative.

M. Porcius Cato (234–149 BC), one of the best-known figures of the middle Roman Republic, remains legendary for his political and military career, especially his staunch opposition to Carthage; his modest way of life; his integrity of character and austere morality; his literary works, composed in a style at once sophisticated and down-to-earth; his pithy sayings; and his drive to define and to champion Roman national character and traditions in the face of challenges from Greek culture. Cato’s legend derived to no small degree from his own distinctive and compelling self-presentation, which established a model later developed and elaborated by Cicero and by subsequent literary and historical authors for centuries to come.

This volume and its companion (LCL 552) join the Loeb edition of Cato’s only extant work, On Agriculture (LCL 283), by supplying all testimonia about, and all fragments by or attributed to Cato. Highlights are Origines, the first historical work attested in Latin, a history of Rome from its founding to the onset of the first Punic War, as well as the origins of major Italian cities; his orations, regarded as the beginning of Roman oratory; To His Son Marcus, which inaugurated a Roman tradition of didactic pieces addressed by fathers to their sons; Military Matters; the Poem on Morals; letters; commentaries on civil law; and memorable sayings.

[more]

logo for Harvard University Press
Tetrabiblos
Ptolemy
Harvard University Press

Classic astrology.

The Tetrabiblos of the famous astronomer and geographer Claudius Ptolemaeus (ca. AD 100–178) of Egypt consists of four books, the title given in some manuscripts meaning “Mathematical Treatise in Four Books,” in others “The Prognostics addressed to Syrus.” The subject is astrology, which in Ptolemy’s time as down to the Renaissance was fused as a respectable science with astronomy. Translations and commentaries are few, and only three Greek texts had been printed (all in the 16th century) before the present one and the one begun by F. Boll and finished by Emilie Boer in 1940.

[more]

front cover of Textual Rivals
Textual Rivals
Self-Presentation in Herodotus’ Histories
David Branscome
University of Michigan Press, 2013

Textual Rivals studies some of the most debated issues in Herodotean scholarship. One such is Herodotus’ self-presentation: the conspicuousness of his authorial persona is one of the most remarkable features of his Histories. So frequently does he interject first-person comments into the narrative that Herodotus at times almost becomes a character within his own text.

Important issues are tied to Herodotus’ self-presentation. First is the narrator’s relationship to truth: to what extent does he expect readers to trust his narrative? While judgments regarding Herodotus’ overall veracity have often been damning, scholars have begun to concentrate on how Herodotus presents his truthfulness. Second is the precise genre Herodotus means to create with his work. Excluding the anachronistic term historian, exactly what would Herodotus have called himself, as author? Third is the presence of “self-referential” characters, whose actions often mirror Herodotus’ as narrator/researcher, in the Histories.

David Branscome’s investigative text points to the rival inquirers in Herodotus’ Histories as a key to unraveling these interpretive problems. The rival inquirers are self-referential characters Herodotus uses to further his authorial self-presentation. Through the contrast Herodotus draws between his own exacting standards as an inquirer and the often questionable standards of those rivals, Herodotus underlines just how truthful readers should find his own work.

Textual Rivals speaks to those interested in Greek history and historiography, narratology, and ethnography. Those in the growing ranks of Herodotus fans will find much to invite and intrigue.

[more]

logo for Harvard University Press
Theaetetus. Sophist
Plato
Harvard University Press

An epistemological diptych.

Plato, the great philosopher of Athens, was born in 427 BC. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates’ execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of “advanced” democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates’ mind fused with Plato’s thought.

In Laches, Charmides, and Lysis, Socrates and others discuss separate ethical conceptions. Protagoras, Ion, and Meno discuss whether righteousness can be taught. In Gorgias, Socrates is estranged from his city’s thought, and his fate is impending. The Apology (not a dialogue), Crito, Euthyphro, and the unforgettable Phaedo relate the trial and death of Socrates and propound the immortality of the soul. In the famous Symposium and Phaedrus, written when Socrates was still alive, we find the origin and meaning of love. Cratylus discusses the nature of language. The great masterpiece in ten books, the Republic, concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues Euthydemus deals with philosophy; metaphysical Parmenides is about general concepts and absolute being; Theaetetus reasons about the theory of knowledge. Of its sequels, Sophist deals with not-being; Politicus with good and bad statesmanship and governments; Philebus with what is good. The Timaeus seeks the origin of the visible universe out of abstract geometrical elements. The unfinished Critias treats of lost Atlantis. Unfinished also is Plato’s last work, Laws, a critical discussion of principles of law which Plato thought the Greeks might accept.

The Loeb Classical Library edition of Plato is in twelve volumes.

[more]

front cover of The Theater of Plautus
The Theater of Plautus
Playing to the Audience
By Timothy J. Moore
University of Texas Press, 1998

The relationship between actors and spectators has been of perennial interest to playwrights. The Roman playwright Plautus (ca. 200 BCE) was particularly adept at manipulating this relationship. Plautus allowed his actors to acknowledge freely the illusion in which they were taking part, to elicit laughter through humorous asides and monologues, and simultaneously to flatter and tease the spectators.

These metatheatrical techniques are the focus of Timothy J. Moore's innovative study of the comedies of Plautus. The first part of the book examines Plautus' techniques in detail, while the second part explores how he used them in the plays Pseudolus, Amphitruo, Curculio, Truculentus, Casina, and Captivi. Moore shows that Plautus employed these dramatic devices not only to entertain his audience but also to satirize aspects of Roman society, such as shady business practices and extravagant spending on prostitutes, and to challenge his spectators' preconceptions about such issues as marriage and slavery. These findings forge new links between Roman comedy and the social and historical context of its performance.

[more]

front cover of The Theatricality of Greek Tragedy
The Theatricality of Greek Tragedy
Playing Space and Chorus
Graham Ley
University of Chicago Press, 2007
Ancient Greek tragedy has been an inspiration to Western culture, but the way it was first performed has long remained in question. In The Theatricality of Greek Tragedy, Graham Ley provides an illuminating discussion of key issues relating to the use of the playing space and the nature of the chorus, offering a distinctive impression of the performance of Greek tragedy in the fifth century BCE. 

Drawing on evidence from the surviving texts of tragedies by Aeschylus, Sophocles, and Euripides, Ley explains how scenes with actors were played in the open ground of the orchestra, often considered as exclusively the dancing place of the chorus. In reviewing what is known of the music and dance of Greek antiquity, Ley goes on to show that in the original productions the experience of the chorus—expressed in song and dance and in interaction with the characters—remained a vital characteristic in the performance of tragedy.
Combining detailed analysis with broader reflections about the nature of ancient Greek tragedy as an art form, this volume—supplemented with a series of illustrative drawings and diagrams—will be a necessary addition to the bookshelf of anyone interested in literature, theater, or classical studies.

[more]

logo for Harvard University Press
Thebaid, Books 5-12. Achilleid
Statius
Harvard University Press
THIS EDITION HAS BEEN REPLACED BY A NEWER EDITION.
[more]

front cover of Thebaid, Volume I
Thebaid, Volume I
Books 1-7
Statius
Harvard University Press, 2003

Fraternal strife.

Statius published his Thebaid in the last decade of the first century. This epic recounting the struggle between the two sons of Oedipus for the kingship of Thebes is his masterpiece, a stirring exploration of the passions of civil war. The extant portion of his unfinished Achilleid is strikingly different in tone: this second epic begins as a charming account of Achilles’ life.

Statius was raised in the Greek cultural milieu of the Bay of Naples, and his Greek literary education is reflected in his poetry. The political realities of Rome in the first century are also evident in the Thebaid, in representations of authoritarian power and the drive for domination. Shackleton Bailey’s new edition of the two epics, with a highly skillful translation, addresses a number of puzzles in the text and its interpretation and provides essential information on mythological and other references. Kathleen M. Coleman, Professor of Latin at Harvard University, contributes a survey of recent scholarship on Statius’ epics.

The new Loeb Classical Library edition of Statius is complete in three volumes.

[more]

front cover of Thebaid, Volume II
Thebaid, Volume II
Books 8-12. Achilleid
Statius
Harvard University Press, 2003

Fraternal strife, and the young Achilles.

Statius published his Thebaid in the last decade of the first century. This epic recounting the struggle between the two sons of Oedipus for the kingship of Thebes is his masterpiece, a stirring exploration of the passions of civil war. The extant portion of his unfinished Achilleid is strikingly different in tone: this second epic begins as a charming account of Achilles’ life.

Statius was raised in the Greek cultural milieu of the Bay of Naples, and his Greek literary education is reflected in his poetry. The political realities of Rome in the first century are also evident in the Thebaid, in representations of authoritarian power and the drive for domination. Shackleton Bailey’s new edition of the two epics, with a highly skillful translation, addresses a number of puzzles in the text and its interpretation and provides essential information on mythological and other references. Kathleen M. Coleman, Professor of Latin at Harvard University, contributes a survey of recent scholarship on Statius’ epics.

The new Loeb Classical Library edition of Statius is complete in three volumes.

[more]

logo for Harvard University Press
The Theban Epics
Malcolm Davies
Harvard University Press, 2014

In antiquity, the story of the failed assault of the Seven against Thebes ranked second only to the Trojan War. But whereas the latter was immortalized by Homer’s Iliad, the account of the former in the epic Thebais survives only in fragments preserved in later authors. The same is true of the Oedipodeia and Epigoni, which dealt respectively with events leading up to the Seven’s campaign and with the successful assault on the city in the next generation. The Thebais was probably the most important of the three—certainly more and longer fragments of it have survived—and it has been alleged that its recovery would tell us more about Homer than any comparable discovery.

Paradoxically, these fragments suggest very un-Homeric content and style (in particular its detail of the hero Tydeus forfeiting immortality by gnawing on the head of a dying enemy). The same is true of the epic Alcmaeonis, named after one of the Epigoni, whose few surviving fragments pullulate with un-Homeric features. Malcolm Davies provides the first full commentary on all four epics’ fragments. He attempts to set them in context and examines whether artistic depictions of the relevant myths can help reconstruct the lost epics’ contents.

[more]

front cover of Themes in Plato, Aristotle, and Hellenistic Philosophy
Themes in Plato, Aristotle, and Hellenistic Philosophy
Keeling Lectures 2011-18
Edited by Fiona Leigh
University of London Press, 2020

logo for Harvard University Press
Theocritus. Moschus. Bion
Theocritus, Moschus, and Bion; edited and translated by Neil Hopkinson
Harvard University Press, 2015

The father of pastoral poetry and his Hellenistic heirs.

Theocritus (early third century BC), born in Syracuse and also active on Cos and at Alexandria, was the inventor of the bucolic genre. Like his contemporary Callimachus, Theocritus was a learned poet who followed the aesthetic, developed a generation earlier by Philitas of Cos (LCL 508), of refashioning traditional literary forms in original ways through tightly organized and highly polished work on a small scale (thus the traditional generic title Idylls: “little forms”). Although Theocritus composed in a variety of genres or generic combinations, including encomium, epigram, hymn, mime, and epyllion, he is best known for the poems set in the countryside, mostly dialogues or song-contests, that combine lyric tone with epic meter and the Doric dialect of his native Sicily to create an idealized and evocatively described pastoral landscape, whose lovelorn inhabitants, presided over by the Nymphs, Pan, and Priapus, use song as a natural mode of expression.

The bucolic/pastoral genre was developed by the second and third members of the Greek bucolic canon, Moschus (fl. mid second century BC, also from Syracuse) and Bion (fl. some fifty years later, from Phlossa near Smyrna), and remained vital through Greco-Roman antiquity and into the modern era.

This edition of Theocritus, Moschus, and Bion, together with the so-called “pattern poems” included in the bucolic tradition, replaces the earlier Loeb Classical Library edition by J. M. Edmonds (1912), using the critical texts of Gow (1952) and Gallavotti (1993) as a base and providing a fresh translation with ample annotation.

[more]

front cover of Theogony and Works and Days
Theogony and Works and Days
Hesiod
University of Michigan Press, 2006
Written in the late eighth century BC by Hesiod, one of the oldest known of Greek poets, Theogony and Works and Days represent the earliest account of the origin of the Greek gods, and an invaluable compendium of advice for leading a moral life, both offering unique insights into archaic Greek society. There are a number of modern translations of Hesiod available, rendered in serviceable English, but until now no one has created a work of literature equal to the original. This translation is the result of a unique collaboration between a classicist and a poet, capturing in English fourteeners the works’ true poetic flavor while remaining faithful to the Greek text and the archaic world in which it was composed.
This translation contains a general introduction, a translator’s introduction, notes, and a glossary. It will be of interest to general readers, students of and specialists in classical literature, and lovers of poetry.

"This Schlegel-Weinfield translation of Hesiod is superbly crafted: compelling, unforgettable poetry to be read aloud with delight and gratitude."
—Allen Mandelbaum, Endowed Kenan Professor of Humanities, Wake Forest University

"This exciting and unique collaboration between a classical philologist and a poet will not just provide insight into archaic Greek society, but also offer something new: the opportunity to experience the richness of Hesiod's style, language, and modes of thought with remarkable fidelity to the ancient Greek. Weinfield and Schlegel make Hesiod sing."
—Carole Newlands, Classics Department, University of Wisconsin

"Schlegel and Weinfield have produced one of the most remarkable of a current resurgence of translations from the classics, allowing the modern world to hear a poet who may have known Homer. Hesiod’s song makes us understand why the Greeks thought a poet could draw dolphins through the seas or raise the walls of Thebes. Weinfield translates by ear and transfers what he hears to the page, resonant fourteeners, a worthy echo of the past."
—Charles Stanley Ross, Professor, Department of English, and Director, Comparative Literature, PurdueUniversity

Catherine Schlegel is Associate Professor of Classics, University of Notre Dame. Henry Weinfield is Professor and Chair of Liberal Studies, University of Notre Dame, and translator of The Collected Poems of Stephane Mallarme.
[more]

front cover of Theogony and Works and Days
Theogony and Works and Days
A New Bilingual Edition
Hesiod, Translated from the Greek by Kimberly Johnson
Northwestern University Press, 2017
Widely considered the first poet in the Western tradition to address the matter of his own experience, Hesiod occupies a seminal position in literary history. His Theogony brings together and formalizes many of the narratives of Greek myth, detailing the genealogy of its gods and their violent struggles for power. The Works and Days seems on its face to be a compendium of advice about managing a farm, but it ranges far beyond this scope to meditate on morality, justice, the virtues of a good life, and the place of humans in the universe. These poems are concerned with orderliness and organization, and they proclaim those ideals from small-scale to vast, from a handful of seeds to the story of the cosmos. Presented here in a bilingual edition, Johnson’s translation takes care to preserve the structure of Hesiod’s lines and sentences, achieving a sonic and rhythmic balance that enables us to hear his music across the millennia.
 
[more]

logo for Harvard University Press
Theogony. Works and Days. Testimonia
Hesiod
Harvard University Press, 2018

Antiquity’s original didactic poet.

Hesiod describes himself as a Boeotian shepherd who heard the Muses call upon him to sing about the gods. His exact dates are unknown, but he has often been considered a younger contemporary of Homer.

The first volume of this revised Loeb Classical Library edition offers Hesiod’s two extant poems and a generous selection of testimonia regarding his life, works, and reception. In Theogony, Hesiod charts the history of the divine world, narrating the origin of the universe and the rise of the gods, from first beginnings to the triumph of Zeus, and reporting on the progeny of Zeus and of goddesses in union with mortal men. In Works and Days, Hesiod shifts his attention to humanity, delivering moral precepts and practical advice regarding agriculture, navigation, and many other matters; along the way he gives us the myths of Pandora and of the Golden, Silver, and other Races of Men.

The second volume contains The Shield and extant fragments of other poems, including the Catalogue of Women, that were attributed to Hesiod in antiquity. The former provides a Hesiodic counterpoint to the shield of Achilles in the Iliad; the latter presents several legendary episodes organized according to the genealogy of their heroes’ mortal mothers. None of these is now thought to be by Hesiod himself, but all have considerable literary and historical interest.

Glenn W. Most has thoroughly revised his edition to take account of the textual and interpretive scholarship that has appeared since its initial publication.

[more]

logo for Harvard University Press
Theogony. Works and Days. Testimonia
Hesiod
Harvard University Press, 2006

Hesiod describes himself as a Boeotian shepherd who heard the Muses call upon him to sing about the gods. His exact dates are unknown, but he has often been considered a younger contemporary of Homer. This volume of the new Loeb Classical Library edition offers a general introduction, a fluid translation facing an improved Greek text of Hesiod's two extant poems, and a generous selection of testimonia from a wide variety of ancient sources regarding Hesiod's life, works, and reception.

In Theogony Hesiod charts the history of the divine world, narrating the origin of the universe and the rise of the gods, from first beginnings to the triumph of Zeus, and reporting on the progeny of Zeus and of goddesses in union with mortal men. In Works and Days Hesiod shifts his attention to the world of men, delivering moral precepts and practical advice regarding agriculture, navigation, and many other matters; along the way he gives us the myths of Pandora and of the Golden, Silver, and other Races of Men.

[more]

logo for Harvard University Press
Theological Tractates. The Consolation of Philosophy
Translated by H. F. Stewart, E. K. Rand, and S. J. Tester
Harvard University Press

A Christian polymath embraces reason against misfortune in poetry and prose.

Boethius (Boetius)—Anicius Manlius Severinus—Roman statesman and philosopher (ca. AD 480–524), was son of Flavius Manlius Boetius, after whose death he was looked after by several men, especially Memmius Symmachus. He married Symmachus’ daughter, Rusticiana, by whom he had two sons. All three men rose to high honors under Theodoric the Ostrogoth, but Boethius fell from favor, was tried for treason, wrongly condemned, and imprisoned at Ticinum (Pavia), where he wrote his renowned Consolation of Philosophy. He was put to death in 524, to the great remorse of Theodoric. Boethius was revered as if he were a saint and his bones were removed in 996 to the Church of S. Pietro in Ciel d’Oro, and later to the Cathedral. The tower in Pavia where he was imprisoned is still venerated.

Boethius was author of Latin translations of Aristotle, commentaries on various philosophical works, original works on logic, five books on music, and other works. His Consolation of Philosophy is the last example of purely literary Latin of ancient times—a mingling of alternate dialogue and poems. His Theological Tractates are also included in this volume.

[more]

logo for Harvard University Press
The Theory and Practice of Life
Isocrates and the Philosophers
Tarik Wareh
Harvard University Press, 2012
The Theory and Practice of Life is a study of the literary culture within which the works, schools, and careers of Plato, Aristotle, and contemporary Greek intellectuals took shape. It focuses on the important role played by their rival Isocrates and the rhetorical education offered in his school. Tarik Wareh shows that when Aristotle illustrates his ethical theory by reference to the practical arts, this is no simple appeal to a homespun commonsense analogy, but a sign of dependence on the traditions and concepts of rhetorical and empirical methodology. Likewise, when Plato in the Phaedrus constructs the possibility of a truly philosophical rhetoric on the model of “Hippocratic” medicine, his uncomfortable consciousness of rhetorical theory’s relevance, prestige, and power is revealed. The second half of the book brings together the fragmentary evidence for the participation of “Isocrateans” in the philosophical polemics, princely didactics, and literary competition of the fourth century, shedding new light on the “lost years” of intellectual and literary history that lie before the dawn of the Hellenistic period.
[more]

logo for Ohio University Press
The Thinker As Artist
From Homer To Plato and Aristotle
George Anastaplo
Ohio University Press, 1997
In an attempt to subject representative texts of a dozen ancient authors to a more or less Socratic inquiry, the noted scholar George Anastaplo suggests in The Thinker as Artist how one might usefully read as well as enjoy such texts, which illustrate the thinking done by the greatest artists and how they “talk” among themselves across the centuries. In doing so, he does not presume to repeat the many fine things said about these and like authors, but rather he discusses what he himself has noticed about them, text by text. Drawing upon a series of classical authors ranging from Homer and Sappho to Plato and Aristotle, Anastaplo examines issues relating to chance, art, nature, and divinity present in the artful works of philosophers and other thinkers. As he has done in his earlier work, Anastaplo mines the great texts to help us discover who we are and what we should be. Some of the works used are familiar, while others were once better known than they are now. The approach to all of them is fresh and provocative, demonstrating the value of such texts in showing the reader what to look for and how to talk about matters that have always engaged thoughtful human beings. These imaginative yet disciplined discussions of important texts of ancient Greek thought and of Raphael’s The School of Athens should appeal to both the specialist and the general reader.
[more]

logo for Harvard University Press
Thirty-Six Views
The Kangxi Emperor’s Mountain Estate in Poetry and Prints
Translated by Richard E. Strassberg, with Introductions by Richard E. Strassberg and Stephen H. Whiteman
Harvard University Press
In 1712, the Kangxi emperor published Imperial Poems on the Mountain Estate for Escaping the Heat (Yuzhi Bishu shanzhuang shi) to commemorate his recently completed summer palace. Through his perceptions of thirty-six of its most scenic views, his poems and descriptions present an unusually intimate self-portrait of the emperor at the age of sixty that reflected the pleasures of his life there as well as his ideals as the ruler of the Qing Empire. Kangxi was closely involved in the production of the book and ordered several of his outstanding court artists—the painter Shen Yu and the engravers Zhu Gui and Mei Yufeng—to produce woodblock prints of the Thirty-Six Views, which set a new standard for topographical illustration. He also ordered Matteo Ripa, an Italian missionary serving as a court-artist, to translate these images into the medium of copperplate engraving, which introduced this technique to China. Ripa’s hybridized interpretations soon began to circulate in Europe and influenced contemporary aesthetic debates about the nature and virtues of the Chinese garden. This artistic collaboration between a Chinese emperor and a western missionary-artist thus marked a significant moment in intercultural imagination, production, and transmission during an earlier phase of globalization.
[more]

front cover of Thomas Aquinas
Thomas Aquinas
Pasquale Porro
Catholic University of America Press, 2016
The development of ideas in Thomas Aquinas's philosophical thinking has been the subject of numerous smaller studies, but no contemporary work in the English-speaking world covers his every single work in chronological order in terms of philosophical development, influences, manuscript evidence, and historical setting. In Thomas Aquinas: A Historical and Philosophical Profile, Pasquale Porro has provided a complete landscape of Thomas's corpus that will give Thomistic scholars and students an invaluable reference point for research, discussion, and debate.
[more]

logo for Harvard University Press
Three Classical Poets
Sappho, Catullus, and Juvenal
Richard Jenkyns
Harvard University Press, 1982
In this engaging essay Richard Jenkyns shows us how to read three quite different ancient poets. In a close and sensitive reading of Sappho, Catullus, and Juvenal, Jenkyns delineates the uniqueness of the poet's individual voice in relation to poetic traditions. His book constitutes a challenge to the view that one method will suffice for the interpretation of ancient poetry. He seeks to demonstrate that we can have no substitute for flexible and humane judgment, liberated from critical dogma, if we are to understand the great writers of the past. It is Jenkyns' appealing habit to clarify and illustrate his points by drawing analogies from modern and ancient literature. He deploys his wide learning with agility and grace.
[more]

logo for Harvard University Press
Three Essays on Thucydides
John H. Finley Jr.
Harvard University Press

logo for Harvard University Press
Timaeus. Critias. Cleitophon. Menexenus. Epistles
Plato
Harvard University Press

On the creation of the world, and the destruction of Atlantis.

Plato, the great philosopher of Athens, was born in 427 BC. In early manhood an admirer of Socrates, he later founded the famous school of philosophy in the grove Academus. Much else recorded of his life is uncertain; that he left Athens for a time after Socrates’ execution is probable; that later he went to Cyrene, Egypt, and Sicily is possible; that he was wealthy is likely; that he was critical of “advanced” democracy is obvious. He lived to be 80 years old. Linguistic tests including those of computer science still try to establish the order of his extant philosophical dialogues, written in splendid prose and revealing Socrates’ mind fused with Plato’s thought.

In Laches, Charmides, and Lysis, Socrates and others discuss separate ethical conceptions. Protagoras, Ion, and Meno discuss whether righteousness can be taught. In Gorgias, Socrates is estranged from his city’s thought, and his fate is impending. The Apology (not a dialogue), Crito, Euthyphro, and the unforgettable Phaedo relate the trial and death of Socrates and propound the immortality of the soul. In the famous Symposium and Phaedrus, written when Socrates was still alive, we find the origin and meaning of love. Cratylus discusses the nature of language. The great masterpiece in ten books, the Republic, concerns righteousness (and involves education, equality of the sexes, the structure of society, and abolition of slavery). Of the six so-called dialectical dialogues Euthydemus deals with philosophy; metaphysical Parmenides is about general concepts and absolute being; Theaetetus reasons about the theory of knowledge. Of its sequels, Sophist deals with not-being; Politicus with good and bad statesmanship and governments; Philebus with what is good. The Timaeus seeks the origin of the visible universe out of abstract geometrical elements. The unfinished Critias treats of lost Atlantis. Unfinished also is Plato’s last work, Laws, a critical discussion of principles of law which Plato thought the Greeks might accept.

The Loeb Classical Library edition of Plato is in twelve volumes.

[more]

front cover of Time and the Erotic in Horace's Odes
Time and the Erotic in Horace's Odes
Ronnie Ancona
Duke University Press, 1994
In Horace’s Odes love cannot last. Is the poet unromantic, as some critics claim? Is he merely realistic? Or is he, as Ronnie Ancona contends, relating the erotic to time in a more complex and interesting way than either of these positions allows? Rejecting both the notion that Horace fails as a love poet because he undermines the romantic ideal that love conquers time and the notion that he succeeds becauses he eschews illusions about love’s ability to endure, this book challenges the assumption that temporality must inevitably pose a threat to the erotic. The author argues that temporality, understood as the contingency the male poet/lover wants to but cannot control, explains why love "fails" in Horace’s Odes.
Drawing on contemporary theory, including recent work in feminist criticism, Ancona provides close readings of fourteen odes, which are presented in English translation as well as in Latin. Through a discussion of the poet’s use of various temporal devices—the temporal adverb, seasonal imagery, and the lover or beloved’s own temporality—she shows how Horace makes time dominate the erotic context and, further, how the version of love that appears in his poems is characterized by the lover’s desire to control the beloved. The romantic ideal of a timeless love, apparently rejected by the poet, emerges here instead as an underlying element of the poet’s portrayal of the erotic. In a critique of the predominant modes of recent Horatian scholarship on the love odes, Ancona offers an alternative view that takes into account the male gender of the lover and its effect on the structure of desire in the poems. By doing so, she advances a broader project in recent classical studies that aims to include discussion of features of classical literature, such as sexuality and gender, which have previously escaped critical attention.
Addressing aspects of Horace as a love poet—especially the dynamics of gender relations—that critics have tended to ignore, this book articulates his version of love as something not to be championed or condemned but rather to be seen as challengingly problematic. Of primary interest to classicists, it will also engage the attention of scholars and teachers in the humanities with specializations in gender, sexuality, lyric poetry, or feminist theory.
[more]

front cover of Time, Creation and the Continuum
Time, Creation and the Continuum
Theories in Antiquity and the Early Middle Ages
Richard Sorabji
University of Chicago Press, 2006
Richard Sorabji here takes time as his central theme, exploring fundamental questions about its nature: Is it real or an aspect of consciousness? Did it begin along with the universe? Can anything escape from it? Does it come in atomic chunks? In addressing these and myriad other issues, Sorabji engages in an illuminating discussion of early thought about time, ranging from Plato and Aristotle to Islamic, Christian, and Jewish medieval thinkers. Sorabji argues that the thought of these often negelected philosophers about the subject is, in many cases, more complete than that of their more recent counterparts.

“Splendid. . . . The canvas is vast, the picture animated, the painter nonpareil. . . . Sorabji’s work will encourage more adventurers to follow him to this fascinating new-found land.”—Jonathan Barnes, Times Literary Supplement

“One of the most important works in the history of metaphysics to appear in English for a considerable time. No one concerned with the problems with which it deals either as a historian of ideas or as a philosopher can afford to neglect it.”—Donald MacKinnon, Scottish Journal of Theology
 
“Unusually readable for such scholarly content, the book provides in rich and cogent terms a lively and well-balanced discussion of matters of concern to a wide academic audience.”—Choice

[more]

logo for Harvard University Press
To Demonicus. To Nicocles. Nicocles or the Cyprians. Panegyricus. To Philip. Archidamus
Isocrates
Harvard University Press

The sophisticated schoolmaster.

The importance of Isocrates for the study of Greek civilization of the fourth century BC is indisputable. From 403 to 393 he wrote speeches for Athenian law courts, and then became a teacher of composition for would-be orators. After setting up a school of rhetoric in Chios he returned to Athens and established there a free school of “philosophia” involving a practical education of the whole mind, character, judgment, and mastery of language. This school had famous pupils from all over the Greek world, such as the historians Ephorus and Theopompus and orators Isaeus, Lycurgus, and Hypereides. Isocrates also wrote in gifted style essays on political questions, his main idea being a united Greece to conquer the Persian empire. Thus in his fine Panegyricus (written for the 100th Olympiad gathering in 380) he urged that the leadership should be granted to Athens, possibly in conjunction with Sparta. In the end he looked to Philip of Macedon, but died just as Philip’s supremacy in Greece began.

Twenty-one discourses by Isocrates survive; these include political essays, treatises on education and on ethics, and speeches for legal cases. Nine letters are also extant; they are concerned more with public than with private matters. The Loeb Classical Library edition of Isocrates is in three volumes. Volume I contains six discourses: To Demonicus, To Nicocles, Nicocles or The Cyprians, Panegyricus, To Philip, and Archidamus. Five are in Volume II: Areopagiticus, On the Peace, Panathenaicus, Against the Sophists, Antidosis. Volume III contains Evagoras, Helen, Busiris, Plataicus, Concerning the Team of Horses, Trapeziticus, Against Callimachus, Aegineticus, Against Lochites, and Against Euthynus, as well as the nine extant letters and a comprehensive index.

[more]

logo for Harvard University Press
Tragedies, Volume I
Hercules Furens. Troades. Medea. Hippolytus or Phaedra. Oedipus
Seneca
Harvard University Press
THIS EDITION HAS BEEN REPLACED BY A NEWER EDITION.
[more]

logo for Harvard University Press
Tragedies, Volume I
Hercules. Trojan Women. Phoenician Women. Medea. Phaedra
Revised edition
Harvard University Press, 2018

Spectacular verse drama.

Seneca is a figure of first importance in both Roman politics and literature: a leading adviser to Nero who attempted to restrain the emperor’s megalomania; a prolific moral philosopher; and the author of verse tragedies that strongly influenced Shakespeare and other Renaissance dramatists.

Seneca’s plays depict intense passions and interactions in rhetoric that is equally strong. Their perspective is much bleaker than that adopted in his prose writings. His plots are based on mythical episodes, in keeping with classical tradition. But the political realities of imperial Rome are also reflected in an obsessive concern with power and dominion over others. The Octavia is our sole surviving example of a Roman historical play; set at Nero’s court, it was probably written by an admirer of Seneca as statesman and dramatist.

John G. Fitch has thoroughly revised his two-volume edition of Seneca’s Tragedies to take account of the textual and interpretive scholarship that has appeared since its initial publication. His translation conveys the force of Seneca’s dramatic language and the lyric quality of his choral odes.

[more]

logo for Harvard University Press
Tragedies, Volume I
Hercules. Trojan Women. Phoenician Women. Medea. Phaedra
Seneca
Harvard University Press, 2002

Seneca is a figure of first importance in both Roman politics and literature: a leading adviser to Nero who attempted to restrain the emperor's megalomania; a prolific moral philosopher; and the author of verse tragedies that strongly influenced Shakespeare and other Renaissance dramatists. Here is the first of a new two-volume edition of Seneca's tragedies, with a fully annotated translation facing the Latin text.

Seneca's plays depict intense passions and interactions in an appropriately strong rhetoric. Their perspective is much bleaker than that of his prose writings. In this new translation John Fitch conveys the force of Seneca's dramatic language and the lyric quality of his choral odes.

[more]

logo for Harvard University Press
Tragedies, Volume II
Agamemnon. Thyestes. Hercules Oetaeus. Phoenissae. Octavia
Seneca
Harvard University Press
THIS EDITION HAS BEEN REPLACED BY A NEWER EDITION.
[more]

logo for Harvard University Press
Tragedies, Volume II
Oedipus. Agamemnon. Thyestes. Hercules on Oeta. Octavia
Revised edition
Harvard University Press, 2018

Spectacular verse drama.

Seneca is a figure of first importance in both Roman politics and literature: a leading adviser to Nero who attempted to restrain the emperor’s megalomania; a prolific moral philosopher; and the author of verse tragedies that strongly influenced Shakespeare and other Renaissance dramatists.

Seneca’s plays depict intense passions and interactions in rhetoric that is equally strong. Their perspective is much bleaker than that adopted in his prose writings. His plots are based on mythical episodes, in keeping with classical tradition. But the political realities of imperial Rome are also reflected in an obsessive concern with power and dominion over others. The Octavia is our sole surviving example of a Roman historical play; set at Nero’s court, it was probably written by an admirer of Seneca as statesman and dramatist.

John G. Fitch has thoroughly revised his two-volume edition of Seneca’s Tragedies to take account of the textual and interpretive scholarship that has appeared since its initial publication. His translation conveys the force of Seneca’s dramatic language and the lyric quality of his choral odes.

[more]

logo for Harvard University Press
Tragedies, Volume II
Oedipus. Agamemnon. Thyestes. Hercules on Oeta. Octavia
Seneca
Harvard University Press, 2004

Seneca is a figure of first importance in both Roman politics and literature: a leading adviser to Nero who attempted to restrain the emperor's megalomania; a prolific moral philosopher; and the author of verse tragedies that strongly influenced Shakespeare and other Renaissance dramatists. This volume completes the Loeb Classical Library's new two-volume edition of Seneca's tragedies. John Fitch's annotated translation, which faces Latin text, conveys the force of Seneca's dramatic language and the lyric quality of his choral odes.

Seneca's plots are based on mythical episodes, in keeping with classical tradition. But the political realities of imperial Rome are also reflected here, in an obsessive concern with power and dominion over others. The "Octavia" is our sole surviving example of a Roman historical play; set at Nero's court, it was probably written by an admirer of Seneca as statesman and dramatist.

[more]

logo for Harvard University Press
Tragedy and Civilization
An Interpretation of Sophocles
Charles Segal
Harvard University Press, 1981

This major new interpretation makes use of a structuralist analysis of Greek culture to probe the meaning of Sophoclean tragedy. After developing a theoretical framework which encompasses much of early Greek literature and tragedy, Mr. Segal provides a close reading of the seven extant plays, with special attention to style, form, and character. The book yields new understanding of Sophocles' poetic and dramatic art and also achieves a coherent statement of Sophocles' view of the human condition and implicit definition of civilization. Mr. Segal shows in the plays the relation of man to his potential savagery, the suspension of the hero between the extremes of animal violence and quasi-divine greatness, the relation of tragic heroism to social norms, ritual, and communication.

This thorough rereading of Sophocles will well serve students of Greek thought and poetry as well as those interested in seeing literature against a background of myth and ritual.

[more]

front cover of The Tragedy and Comedy of Life
The Tragedy and Comedy of Life
Plato's Philebus
Plato
University of Chicago Press, 1993

In The Tragedy and Comedy of Life, Seth Benardete focuses on the idea of the good in what is widely regarded as one of Plato's most challenging and complex dialogues, the Philebus. Traditionally the Philebus is interpreted as affirming the doctrine that the good resides in thought and mind rather than in pleasure or the body. Benardete challenges this view, arguing that Socrates vindicates the life of the mind over the life of pleasure not by separating the two and advocating a strict asceticism, but by mixing pleasure and pain with mind in such a way that the philosophic life emerges as the only possible human life.

Benardete combines a probing and challenging commentary that subtly mirrors and illuminates the complexities of this dialogue with the finest English translation of the Philebus yet available. The result is a work that will be of great value to classicists, philosophers, and political theorists alike.

[more]

logo for Harvard University Press
Tragedy, Authority, and Trickery
The Poetics of Embedded Letters in Josephus
Ryan S. Olson
Harvard University Press, 2010

To prove his sons’ treachery, Herod embellished a letter. To certify his history of Vespasian’s Judaean campaign, Josephus marshaled epistolary testimony. To alleviate a domestic problem, the Israelite king David sent a missive with a man it marks for death. Arguing for the importance of the first-century historian Josephus to the study of classical and Hellenistic literature, Tragedy, Authority, and Trickery investigates letters in Josephus’s texts.

Ryan S. Olson breaks new ground by analyzing classical, Hellenistic, and Jewish texts’ use of letters, comparing those texts to Josephus’s narratives, a virtual archive containing hundreds of letters. An external voice similar to speeches, embedded letters raise questions of authority, drive and color dramatic scenes, and function at textual and meta-textual levels to deceive their readers. Josephus, contextualized in a complex intellectual and cultural milieu, sustains and develops epistolarity in important ways that will be of interest to classicists, historians, theologians, and comparatists.

[more]

front cover of Tragedy Offstage
Tragedy Offstage
Suffering and Sympathy in Ancient Athens
By Rachel Hall Sternberg
University of Texas Press, 2006

Humane ideals were central to the image Athenians had of themselves and their city during the classical period. Tragic plays, which formed a part of civic education, often promoted pity and compassion. But it is less clear to what extent Athenians embraced such ideals in daily life. How were they expected to respond, emotionally and pragmatically, to the suffering of other people? Under what circumstances? At what risk to themselves?

In this book, Rachel Hall Sternberg draws on evidence from Greek oratory and historiography of the fifth and fourth centuries BCE to study the moral universe of the ancient Athenians: how citizens may have treated one another in times of adversity, when and how they were expected to help. She develops case studies in five spheres of everyday life: home nursing, the ransom of captives, intervention in street crimes, the long-distance transport of sick and wounded soldiers, and slave torture. Her close reading of selected narratives suggests that Athenians embraced high standards for helping behavior—at least toward relatives, friends, and some fellow citizens. Meanwhile, a subtle discourse of moral obligation strengthened the bonds that held Athenian society together, encouraging individuals to bring their personal behavior into line with the ideals of the city-state.

[more]

front cover of Tragic Effects
Tragic Effects
Ethics and Tragedy in the Age of Translation
Therese Augst
The Ohio State University Press, 2012

Tragic Effects: Ethics and Tragedy in the Age of Translation confronts the peculiar fascination with Greek tragedy as it shapes the German intellectual tradition, with particular focus on the often controversial practice of translating the Greeks. Whereas the tradition of emulating classical ideals in German intellectual life has generally emerged from the impulse to identify with models, the challenge of translating the Greeks underscores the linguistic and historical discontinuities inherent in the recourse to ancient material and inscribes that experience of disruption as fundamental to modernity.

Friedrich Hölderlin’s translations are a case in point. Regarded in his own time as the work of a madman, his renditions of Sophoclean tragedy intensify dramatic effect with the unsettling experience of familiar language slipping its moorings. His attention to marking the distances between ancient source text and modern translation has granted his Oedipus and Antigone a distinct longevity as objects of discussion, adaptation, and even retranslation. Cited by Walter Benjamin, Martin Heidegger, Bertolt Brecht, and others, Hölderlin’s Sophocles project follows a path both marked by various contexts and tinged by persistent quandaries of untranslatability.

Tragedy has long functioned as a cornerstone for questions about ethical life. By placing emphasis on processes of translation and adaptation, however, Tragic Effects approaches the question of ethics from a perspective informed by recent discourse in translation studies. Reconstructing an ancient text in this context requires negotiating the difficult tension between comprehending the distant past and preserving its radical singularity.

[more]

front cover of Tragic Modernities
Tragic Modernities
Miriam Leonard
Harvard University Press, 2015

The ancient Greek tragedies of Aeschylus, Sophocles, and Euripides have long been considered foundational works of Western literature, revered for their aesthetic perfection and timeless truths. Under the microscope of recent scholarship, however, the presumed universality of Greek tragedy has started to fade, as the particularities of Athenian culture have come into sharper focus. The world revealed is so far removed from modern sensibilities that, in the eyes of many, tragedy’s viability as a modern art form has been fatally undermined. Tragic Modernities steers a new course between the uncritical appreciation and the resolute historicism of the past two centuries, to explore the continuing relevance of tragedy in contemporary life.

Through the writings of such influential figures as Hegel, Marx, Nietzsche, and Freud, tragedy became a crucial reference point for philosophical and intellectual arguments. These thinkers turned to Greek tragedy in particular to support their claims about history, revolution, gender, and sexuality. From Freud’s Oedipus complex to Nietzsche’s Dionysiac, from Hegel’s dialectics to Marx’s alienation, tragedy provided the key terms and mental architecture of the nineteenth and twentieth centuries. By highlighting the philosophical significance of tragedy, Miriam Leonard makes a compelling case for the ways tragedy has shaped the experience of modernity and elucidates why modern conceptualizations of tragedy necessarily color our understanding of antiquity. Exceptional in its scope and argument, Tragic Modernities contests the idea of the death of tragedy and argues powerfully for the continued vitality of Greek tragic theater in the central debates of contemporary culture.

[more]

front cover of Tragic Rites
Tragic Rites
Narrative and Ritual in Sophoclean Drama
Adriana E. Brook
University of Wisconsin Press, 2018
Presenting an innovative new reading of Sophocles' plays, Tragic Rites analyzes the poetic and narrative function of ritual in the seven extant plays of Sophocles. Adriana Brook closely examines four of them—Ajax, Electra, Philoctetes, and Oedipus at Colonus—in the context of her wide-ranging consideration of the entire Sophoclean corpus. Exploring the playwright's dramatic technique, she shows how he used elements of ritual to guide the perceptions and expectations of his fifth-century audience about plot and character.

Employing both modern ritual theory and Aristotle's Poetics, Brook exposes the deep structural analogies between ritual and narrative, the parallels between mistakes in ritual and deviations from the expected in the plot, and the relationship between ritual content and dramatic closure.
[more]

front cover of Tragic Ways of Killing a Woman
Tragic Ways of Killing a Woman
Nicole Loraux
Harvard University Press, 1987
In ordinary life an Athenian woman was allowed no accomplishments beyond leading a quiet and exemplary existence as wife and mother. Her glory was to have no glory. In Greek tragedy, however, women die violently and, through violence, master their own fate. It is a genre that delights in blurring the formal frontier between masculine and feminine. Through the subtlety of her reading of these powerful and ambiguous texts, Nicole Loraux elicits an array of insights into Greek attitudes toward death, sexuality, and gender.
[more]

front cover of Translation as Muse
Translation as Muse
Poetic Translation in Catullus's Rome
Elizabeth Marie Young
University of Chicago Press, 2015
Poetry is often said to resist translation, its integration of form and meaning rendering even the best translations problematic. Elizabeth Marie Young disagrees, and with Translation as Muse, she uses the work of the celebrated Roman poet Catullus to mount a powerful argument that translation can be an engine of poetic invention.

Catullus has long been admired as a poet, but his efforts as a translator have been largely ignored. Young reveals how essential translation is to his work: many poems by Catullus that we tend to label as lyric originals were in fact shaped by Roman translation practices entirely different from our own. By rereading Catullus through the lens of translation, Young exposes new layers of ingenuity in Latin poetry even as she illuminates the idiosyncrasies of Roman translation practice, reconfigures our understanding of translation history, and questions basic assumptions about lyric poetry itself.
[more]

logo for Harvard University Press
The Transmission of the Text of Lucan in the Ninth Century
Harold C. Gotoff
Harvard University Press, 1971
Five complete manuscripts of Lucan, a Roman poet born in Spain in A.D. 39, exist from the ninth century. Because the manuscripts are, on the surface, closely related, a majority of them have been largely ignored. Harold Gotoff's monograph assesses the relationships apparent among these works, discussing the editorial history of Lucan and showing in great detail how the text of this important classical author was propagated during the Carolingian Renaissance. Medievalists will take particular interest in the pattern Gotoff finds in the practices and behavior of scribes and correctors in the Carolingian period.
[more]

logo for Harvard University Press
Tristia. Ex Ponto
Ovid
Harvard University Press

The poet in exile.

Ovid (Publius Ovidius Naso, 43 BC–AD 17), born at Sulmo, studied rhetoric and law at Rome. Later he did considerable public service there, and otherwise devoted himself to poetry and to society. Famous at first, he offended the emperor Augustus by his Ars amatoria, and was banished because of this work and some other reason unknown to us, and dwelt in the cold and primitive town of Tomis on the Black Sea. He continued writing poetry, a kindly man, leading a temperate life. He died in exile.

Ovid’s main surviving works are the Metamorphoses, a source of inspiration to artists and poets including Chaucer and Shakespeare; the Fasti, a poetic treatment of the Roman year of which Ovid finished only half; the Amores, love poems; the Ars amatoria, not moral but clever and in parts beautiful; Heroides, fictitious love letters by legendary women to absent husbands; and the dismal works written in exile: the Tristia, appeals to persons including his wife and also the emperor; and similar Epistulae ex Ponto. Poetry came naturally to Ovid, who at his best is lively, graphic and lucid.

The Loeb Classical Library edition of Ovid is in six volumes.

[more]

front cover of Trojan Women, Helen, Hecuba
Trojan Women, Helen, Hecuba
Three Plays about Women and the Trojan War
Euripides, Verse translations by Francis Blessington, with introductions and notes
University of Wisconsin Press, 2015
These three ancient tragedies—Trojan Women, Helen, and Hecuba—dramatize the tragic fates of women in the wake of war. Euripides (480–406 BC) innovatively brought to Greek tragedy the inner lives of his characters. In these plays he delivers powerful portrayals of the suffering of both Greek and Trojan women as they become pawns and prizes of warring men.

Francis Blessington combines his work as a poet, translator, and teacher of literature and Greek with his theatrical experience to create fresh and faithful verse translations suitable for the stage, the classroom, or the general reader. The three plays are augmented by introductions, notes, and an appendix on elements of Greek tragedy. Blessington glosses historical and mythological terms, identifies Greek themes in the texts, offers literary interpretations, and suggests topics for discussion.

[more]

logo for Harvard University Press
Trojan Women. Iphigenia among the Taurians. Ion
Euripides
Harvard University Press, 1999

Three plays by ancient Greece’s third great tragedian.

One of antiquity's greatest poets, Euripides has been prized in every age for the pathos, terror, and intellectual probing of his dramatic creations. The new Loeb Classical Library edition of his plays is in six volumes.

Three plays are in Volume IV. Trojan Women concerns the tragic unpredictability of life; Iphigenia among the Taurians and Ion exhibit tragic themes and situations but end happily with joyful reunions.

[more]

front cover of Troy and Her Legend
Troy and Her Legend
Arthur Milton Young
University of Pittsburgh Press, 1948
The power of legend is that it is never simply an old tale retold.  Though the legend may be old, its meaning and influence is new in each retelling and for each new group of listeners.

Young provides here a “biography” of the greatest of the classical legends, the story of the fall of Troy.  As he states in his book, the greatness of the legend does not depend on its relation to historical reality, but “lies rather in the beauty and variety it has called out of the creative imaginations of artists, from Homer down to modern times, artists who with varied skill and in many forms have expressed their individual genius.”  Young's text is beautifully illustrated with examples of art inspired by the legend, from literature, painting, ceramics, tapestry, sculpture, and the opera, with fresh interpretations of their meaning.  The legend of Troy has survived more than 3,000 years in the art of many-from Quintus of Smyrna to Tennyson to Christopher Morley, Guérin to Baroccio to Strauss-and archaeological excavations in our own time have only enriched the imaginations of contemporary artists and scholars. 

In deepening our knowledge of classic texts and their changing interpretations over time, Young argues, we enhance our understanding both of the classics and of the successive civilizations they have influenced.
[more]

front cover of True Names
True Names
Vergil and the Alexandrian Tradition of Etymological Wordplay
James J. O'Hara
University of Michigan Press, 2016
In True Names: Vergil and the Alexandrian Tradition of Etymological Wordplay, James O’Hara presents a richly annotated, comprehensive collection of examples of etymological wordplay in Vergil’s Aeneid, Eclogues, and Georgics. An extensive introduction on the etymologizing of Vergil and his poetic forerunners places the poet in historical context and analyzes the form and style of his wordplay.

In this new edition, O’Hara offers more than one hundred new examples, and more than 250 new bibliographical items on etymologizing in Vergil and other ancient authors, especially the other Augustan poets. A substantial new Introduction reflects on the wide scholarly response to the first edition, and it discusses issues in scholarship on etymologizing from the last two decades.

[more]

front cover of Truth and Irony
Truth and Irony
Terence J. Martin
Catholic University of America Press, 2016
Tapping into selected works of Erasmus of Rotterdam, this book offers a series of philosophical meditations designed to retrieve and deploy a distinctively Erasmian manner of thinking - one that is capacious in its perception, agile in its judgments, and unsettling in its irony. In purpose, it takes a philosophical route, addressing perennial questions of self-knowledge - what we can know and how best to communicate what we take to be true, what we ought to do or how we should live, and what we might hope for or what would offer us fulfilment. In method, however, this work taps into the various strategies of irony at play in the works of Erasmus, looking for guidance in handling these age-old questions. What readers will find in Erasmus is a knack for playfully reversing appearances and realities, a penchant for pushing disturbing questions relentlessly to the limit, and a skill for juxtaposing oddly matched opposites. Again and again, Erasmus presses readers to rethink these fundamental questions with dexterity and nuance, ever ready to appreciate the surprising and unsettling upshot of ironic insight.
[more]

front cover of Truth
Truth
Studies of a Robust Presence
Kurt Pritzl
Catholic University of America Press, 2010
Truth: Studies of a Robust Presence brings together groundbreaking studies of objective truth as a robust, philosophically consequential reality and a compelling presence in all areas and dimensions of human life.
[more]

logo for Harvard University Press
Tusculan Disputations
Cicero
Harvard University Press

Philosophical dialogues of a grieving statesman.

Cicero (Marcus Tullius, 106–43 BC), Roman lawyer, orator, politician and philosopher, of whom we know more than of any other Roman, lived through the stirring era that saw the rise, dictatorship, and death of Julius Caesar in a tottering republic. In his political speeches especially and in his correspondence we see the excitement, tension and intrigue of politics and the part he played in the turmoil of the time. Of about 106 speeches, delivered before the Roman people or the Senate if they were political, before jurors if judicial, fifty-eight survive (a few of them incompletely). In the fourteenth century Petrarch and other Italian humanists discovered manuscripts containing more than 900 letters of which more than 800 were written by Cicero and nearly 100 by others to him. These afford a revelation of the man all the more striking because most were not written for publication. Six rhetorical works survive and another in fragments. Philosophical works include seven extant major compositions and a number of others; and some lost. There is also poetry, some original, some as translations from the Greek.

The Loeb Classical Library edition of Cicero is in twenty-nine volumes.

[more]


Send via email Share on Facebook Share on Twitter