Driving the rural roads of Michigan one might suddenly come upon a black buggy driven by a bonneted woman or a bearded Amish man. In 1955 there were fewer than five hundred Amish in Michigan—in 2000 there were more than seven thousand. The Amish, with their unique life-style, are found only in North America where approximately 170,000 live in twenty-four states and one Canadian province. This sensitive and  fascinating volume explores the Amish historical  background, immigration into Michigan,  occupations, marriage patterns, cultural  conflicts, community-financed schools, medical  practices, and cultural survival.

Throughout their history, the Amish communities of North America have tried to remain separate from the currents of progress that swirl in the larger society. The authors and others argue that although the nation’s nearly 140,000 Amish continue to resist the influence of worldly institutions, the communities have nonetheless acquiesced to modernity in significant ways. Such change has not been easy and The Amish Struggle with Modernity examines on a national scale dilemmas that arise when a people devoted to plain living face the complexities of modern life.

P. L. Gaus’s Blood of the Prodigal, a mystery in the tradition of Tony Hillerman, is back in a new edition, including an exclusive interview with the author, discussion questions for reading groups, and a detailed map and driving guide to Holmes County, Ohio, with everything one needs to visit the iconic scenes depicted in the story.

In Holmes County, Ohio—home to the largest Amish and Mennonite settlements in the world—mystery and foreboding lurk in the quiet Old Order Amish community led by Bishop Eli Miller.

The illusion of peace is shattered one early morning when a young Amish boy goes missing—abducted from his home and from Bishop Miller’s care. At first, the bishop suspects the child’s father, who was exiled from the Old Order ten years ago, but a murder soon casts doubt on the bishop’s theory. With a strong distrust of law enforcement and the modern “English” ways, the bishop must put his faith in an unlikely partnership with Professor Michael Branden before it’s too late.

With the help of the peaceful pastor Cal Troyer and the reckless Sheriff Bruce Robertson, Branden plunges headlong into the closed culture to unravel the mystery of the missing child and uncover truths many would prefer to leave undisturbed.

Broken English  is a tale of honor, deception, and revenge, one in which circumstances and the search for justice test the mettle of the closest of friends and reveal the desperate measures of the strongest of foes. Following on the critical and popular success of P. L. Gaus’ acclaimed Amish mystery series, this new edition of Broken English includes an exclusive interview with the author, discussion questions for reading groups, and a detailed map and driving guide to Holmes County, Ohio, with everything one needs to visit the iconic scenes depicted in the story.

The peaceful town of Millersburg, Ohio, in the heart of Amish country, is rocked by the vicious murder of a woman at the hands of an ex-convict. When a local reporter covering the story turns up dead, while the convict is already behind bars, suspicion falls on David Hawkins, the first victim’s father. With Hawkins nowhere to be found among the protective Amish community that had taken him in as one of its own, Professor Michael Branden, Sheriff Bruce Robertson, and Pastor Cal Troyer set out to uncover the elusive truth in this otherwise quiet corner of the world.

Broken English  is a tale of honor, deception, and revenge, one in which circumstances and the search for justice test the mettle of the closest of friends and reveal the desperate measures of the strongest of foes. Following on the critical and popular success of P. L. Gaus’ acclaimed Amish mystery series, this new edition of Broken English includes an exclusive interview with the author, discussion questions for reading groups, and a detailed map and driving guide to Holmes County, Ohio, with everything one needs to visit the iconic scenes depicted in the story.

The peaceful town of Millersburg, Ohio, in the heart of Amish country, is rocked by the vicious murder of a woman at the hands of an ex-convict. When a local reporter covering the story turns up dead, while the convict is already behind bars, suspicion falls on David Hawkins, the first victim’s father. With Hawkins nowhere to be found among the protective Amish community that had taken him in as one of its own, Professor Michael Branden, Sheriff Bruce Robertson, and Pastor Cal Troyer set out to uncover the elusive truth in this otherwise quiet corner of the world.

In Cast a Blue Shadow, his fourth Amish mystery, P. L. Gaus spins a suspenseful tale of power, pride, and tested faith. As always, Gaus explores the threshold of culture and faith among the Amish sects and their English neighbors, combining it here with the political divisions unique to the academic world.

After an early winter blizzard in Holmes County, Ohio, a wealthy socialite is found murdered in her mansion. That same morning, a troubled student, Martha Lehman, turns up at her psychiatrist’s office, bloody and unable to speak.

Professor Michael Branden and Sheriff Bruce Robertson begin an investigation that threatens to tear Millersburg College apart. Mute for many years as a child, Martha is once again unable (or unwilling) to speak. As Branden wrestles with the murder of the college’s leading benefactor, the real story of Martha Lehman begins to emerge—born Amish, converted to Mennonite, and drawn to the “English” world for the worst of reasons.

This new edition of Cast a Blue Shadow features an exclusive interview with the author, reading group materials, and a detailed map and driving guide to Holmes County, Ohio, with everything one needs to visit the iconic scenes depicted in the story.

In Cast a Blue Shadow, his fourth Amish mystery, P. L. Gaus spins a suspenseful tale of power, pride, and tested faith. As always, Gaus explores the threshold of culture and faith among the Amish sects and their English neighbors, combining it here with the political divisions unique to the academic world.

After an early winter blizzard in Holmes County, Ohio, a wealthy socialite is found murdered in her mansion. That same morning, a troubled student, Martha Lehman, turns up at her psychiatrist’s office, bloody and unable to speak.

Professor Michael Branden and Sheriff Bruce Robertson begin an investigation that threatens to tear Millersburg College apart. Mute for many years as a child, Martha is once again unable (or unwilling) to speak. As Branden wrestles with the murder of the college’s leading benefactor, the real story of Martha Lehman begins to emerge—born Amish, converted to Mennonite, and drawn to the “English” world for the worst of reasons.

This new edition of Cast a Blue Shadow features an exclusive interview with the author, reading group materials, and a detailed map and driving guide to Holmes County, Ohio, with everything one needs to visit the iconic scenes depicted in the story.

Written in the tradition of Tony Hillerman, in Clouds without Rain, P. L. Gaus once again provides compelling intrigue and insight into Amish culture and tradition alongside contemporary American life.

In the wake of a fatal accident involving an Amish buggy and an eighteen-wheeler, Professor Michael Branden, working with the Holmes County Sheriff’s Department, becomes suspicious about the true nature of the crash. His suspicions only grow when the trustee of the dead man’s estate disappears a few days later.

Faced with Amish teenagers in goat masks robbing buggies on dusty lanes, land swindles involving out-of-town developers, several mysterious deaths, and the disappearance of a bank official, Branden realizes that there is far more to the story than a buggy crash on a sleepy country road.

This new edition of Clouds without Rain  features an exclusive interview with the author, reading group materials, and a detailed map and driving guide to Holmes County, Ohio with everything one needs to visit the iconic scenes depicted in the story.

As he goes about his milking chores on a cold October morning, Bishop Leon Shetler daydreams of escaping the Ohio winter and taking a bus to the Pinecraft Amish community in Florida for a vacation. His reverie is suddenly interrupted when young Crist Burkholder enters the barn, head down, hat in hand, to make a confession. ”I just killed Glenn Spiegle.”

“An Amish murderer?” Sheriff Robertson asks when he arrives on the scene. “Who will believe that?” But Burkholder is adamant about his guilt, fueled by the passion of his love for Vesta Miller, the young woman both he and Spiegle so desperately wanted to marry.

No sooner does the sheriff start his investigation than he learns of two more murders in the Pinecraft community, and a startling connection is made. There’s no way around it — Professor Mike Branden will have to put his research trip on hold and, along with detective Ricky Niell, travel south to investigate. There they discover the disturbing truth about Spiegle’s conversion to the Amish faith and the reason for the long–smoldering hatred that has reached into the secluded pastoral valleys of Holmes County.

In Harmless as Doves, P. L. Gaus takes the action to Florida in one of the most exciting mysteries in this series. This is Gaus at his best.

Now back in print with a new essay, this classic of Iowa history focuses on the Old Order Amish Mennonites, the state’s most distinctive religious minority. Sociologist Elmer Schwieder and historian Dorothy Schwieder began their research with the largest group of Old Order Amish in the state, the community near Kalona in Johnson and Washington counties, in April 1970; they extended their studies and friendships in later years to other Old Order settlements as well as the slightly less conservative Beachy Amish.

A Peculiar People explores the origin and growth of the Old Order Amish in Iowa, their religious practices, economic organization, family life, the formation of new communities, and the vital issue of education. Included also are appendixes giving the 1967 “Act Relating to Compulsory School Attendance and Educational Standards”; a sample “Church Organization Financial Agreement,” demonstrating the group’s unusual but advantageous mutual financial system; and the 1632 Dortrecht Confession of Faith, whose eighteen articles cover all the basic religious tenets of the Old Order Amish.

Thomas Morain’s new essay describes external and internal issues for the Iowa Amish from the 1970s to today. The growth of utopian Amish communities across the nation, changes in occupation (although The Amish Directory still lists buggy shop operators, wheelwrights, and one lone horse dentist), the current state of education and health care, and the conscious balance between modern and traditional ways are reflected in an essay that describes how the Old Order dedication to Gelassenheit—the yielding of self to the interests of the larger community—has served its members well into the twenty-first century.

Amid a whirlwind of drugs, sex, and other temptations of the “English” world, a group of Amish teenagers on their Rumschpringe test the limits of their parents’ religion to the breaking point. The murder of one and the abduction of another challenge Professor Michael Branden as he confronts the communal fear that the young people can never be brought home safely.

Along with Holmes County Sheriff Bruce Robertson and Pastor Cal Troyer, Professor Branden works against the clock to find a murderer and a kidnapper, and to break a drug ring operating in the county, determined, wherever the trail may lead him, to restore the shattered community. In his desperate search, Branden struggles with the reluctance of the Amish to trust the law to help them find the answers to their problems.

In A Prayer for the Night, his fifth Ohio Amish Mystery, P. L. Gaus deftly balances the pace and practices of Amish life in northern Ohio against the unfolding urgency of a hostage situation. As Gaus has proven before, the mystery gains from its exploration of the ever-widening chasm between the traditional life of the Amish people and their interaction with the outside world.

“Have you ever kept a diary?” With that question author Martha Davis sets out on her journey into the quietly remarkable life of an Old Order Amish woman know to us as Sarah Fisher. Sarah not only kept a diary but welcomed Martha to read it and to view the world through her eyes. The even, peaceful tenor of Sarah's diary entries and the closeness to nature of her life and work will make readers question the pace and values of their own lives, and the degree of social interconnectedness in Sarah's world will offer a model for many of us outside it.

Sarah's brief daily notations, recorded on a calendar throughout 1976 and 1977, reveal an ongoing account of her seasonal routine. In many ways the straightforward simplicity of her writing is a reflection of her life near rural Kalona, Iowa, a life filled with what Martha Davis calls look-easy tasks undertaken without the conveniences of electricity, phones, or automobiles. For Sarah, diaries are a record. “A diary can settle a question, a disagreement,” she tells Martha. “You look back and see what took place. That's history.”

Through their conversations, Martha soon discovered she had more in common with Sarah than diary writing. Though Davis lived in the mainstream culture, an “English” person as the Amish say, like Sarah she grew up on a farm in rural Iowa during the 1950s and 1960s. Like Martha, Sarah had spent several years as a teacher.

In Sarah's Seasons Martha Davis shares their common experiences and common interests—gardening, quilting, and cooking. Alongside Sarah's diary, Martha presents their shared recipes and conversations as well as reflections on her own more modern existence. Because of her friendship with Sarah, the author found a new sense of belonging to and purpose in the mainstream world. In the end, Sarah's diary becomes for Martha a meditation on time and community.

As another college year draws to an end, Professor Michael Branden is weary after nearly thirty years of teaching. Sitting in his office on a warm spring day, he receives an unexpected visit from an Amish man who claims his brother, a dwarf like himself, has been murdered. Their discussion of the odd details of the case is interrupted by a commotion on campus, which turns out to be the apparent suicide of a young woman, who, it seems, has leapt to her death from the college bell tower.

The investigations of these two deaths become intertwined as Professor Branden again teams up with his colleagues Pastor Cal Troyer and Sheriff Bruce Robertson to seek explanations for these bizarre events.

Separate from the World is a story of a rift between two Amish factions, one that favors the use of medicine and that participates in a college study of genetic traits particular to the Amish community, and the other that rejects any outside influence.

Once more, P. L. Gaus takes us inside a separate culture and, in a manner both gentle and grim, highlights the complex relationship of the Amish and the “English” as they live inside or outside each other’s orbits.

The Amish and ultra-Orthodox Jewish communities have typically been associated with strict religious observance, a renunciation of worldly things, and an obedience of women to men. Women’s relationship to media in these communities, however, betrays a more nuanced picture of the boundaries at play and women’s roles in negotiating them.
 
Strictly Observant presents a compelling ethnographic study of the complex dynamic between women in both the Pennsylvanian Old Order Amish and Israeli ultra-Orthodox Jewish communities and contemporary media technologies. These women regularly establish valuable social, cultural, and religious capital through the countless decisions for use and nonuse of media that they make in their daily lives, and in ways that challenge the gender hierarchies of each community. By exhibiting a deep awareness of how media can be managed to increase their social and religious reputations, these women prompt us to reconsider our outmoded understanding of the Amish and ultra-Orthodox Jewish communities, the role that women play in these communities as agents of change, and our own relationship to media today.
 

Who are the “plain people,” the men and women who till their fields with horse and plow, travel by horse and buggy, live without electricity and telephones, and practice “help thy neighbor” in daily life? Linda Egenes visited with her Old Order Amish neighbors in southeast Iowa for thirteen years before writing this informative and companionable introduction to their lifeways.

Drawn to their slower pace of life and their resistance to the lures of a consumer society, Egenes found a warm welcome among the Amish, and in return she has given us an equally warm perspective on Amish family life as she experienced it. The Amish value harmony in family life above all, and Egenes found an abundance of harmony as she savored homemade ice cream in a kitchen where the refrigerator ran on kerosene, learned to milk a two-bucket cow, helped cook dinner for nine in a summer kitchen, spent the day in a one-room schoolhouse, and sang “The Hymn of Praise” in its original German at Sunday service.

Whether quilting at a weekly sewing circle above the Stringtown Grocery, playing Dutch Blitz and Dare Base with schoolchildren, learning the intricacies of harness making, or mulching strawberries in a huge garden, Egenes was treated with the kindness, respect, and dignity that exemplify the strong community ties of the Amish. Her engaging account of her visits with the Amish, beautifully illustrated with woodcuts by Caldecott Medal winner Mary Azarian, reveals the serene and peaceful ways of a plain people whose lives are anything but plain.

There are two ways to leave the Amish—one is through life and the other through death. When Saloma Miller Furlong’s father dies during her first semester at Smith College, she returns to the Amish community she had left twenty four years earlier to attend his funeral. Her journey home prompts a flood of memories. Now a mother with grown children of her own, Furlong recalls her painful childhood in a family defined by her father’s mental illness, her brother’s brutality, her mother’s frustration, and the austere traditions of the Amish—traditions Furlong struggled to accept for years before making the difficult decision to leave the community. In this personal and moving memoir, Furlong traces the genesis of her desire for freedom and education and chronicles her conflicted quest for independence. Eloquently told, Why I Left the Amish is a revealing portrait of life within—and without—this frequently misunderstood community.