“Ten thousand years of history, and we find the remains
of ancestors removed from their burial mound . . . “
Impressions of the past, markings on earth, are part of the world of Karenne Wood. A member of the Monacan tribe of Virginia, she writes with insight and grace on topics that both reflect and extend her Native heritage.
Markings on Earth is a cyclical work that explores the many dimensions of human experience, from our interaction with the environment to personal relationships. In these pages we relive the arrival of John Smith in America and visit the burial mounds of the Monacan people, experience the flight of the great blue heron and witness the dance of the spider. We also share the personal journey of one individual who seeks to overcome her sense of alienation from her people and her past.
Wood’s palette is not only Nature but human nature as well. She writes pointedly about shameful episodes of American history, such as the devastation of Appalachia by mining companies and the “disappearance” of Indian peoples. She also addresses forms of everyday violence known to many of us, such as alcoholism and sexual abuse. Wood conveys an acceptance of history and personal trauma, but she finds redemption in a return to tradition and a perception of the world’s natural grace.
Through these elegantly crafted words, we come to know that Native writers need not be limited to categorical roles determined by their heritage. Markings on Earth displays a fidelity to human experience, evoking that experience through poems honed to perfection. It is an affirmation of survival, a work that suggests one person’s life cannot be separated from the larger story of its community, its rootedness in history, and its timeless connections to the world.
Rita Magdaleno was born near Dachau shortly after World War II to a German mother and a Mexican American GI. Her family moved to Arizona in 1947, and Rita was raised with her father's traditions—but she remains at heart a child of two cultures.
This poetic memoir, recalling Magdaleno's return to the land of her birth, is an intertwining of personal and public history, bridging continents and cultures in search of family secrets. Her poems recall a mother "Marlene Dietrich pretty, / her smoky voice / & those wide Aryan / eyes that promised / never to lie," a war bride who named her child after a Hollywood movie star even before casting eyes on America. They also offer a new, intimate view of the war—and of today's reunified Germany—and show that the consequences of events played out half a century ago continue to resonate with the children of that era.
Magdaleno navigates currents of emotion that would drown less capable poets. With patience, courage, and abiding love, she draws on memories of mother and motherland to show us that healing can come in many forms.
From 1914 to 1934 the US government sent Native American girls to work as domestic servants in the homes of white families. Matrons and Maids tells this forgotten history through the eyes of the women who facilitated their placements. During those two decades, “outing matrons” oversaw and managed the employment of young Indian women. In Tucson, Arizona, the matrons acted as intermediaries between the Indian and white communities and between the local Tucson community and the national administration, the Office of Indian Affairs.
Based on federal archival records, Matrons and Maids offers an original and detailed account of government practices and efforts to regulate American Indian women. Haskins demonstrates that the outing system was clearly about regulating cross-cultural interactions, and she highlights the roles played by white women in this history. As she compellingly argues, we cannot fully engage with cross-cultural histories without examining the complex involvement of white women as active, if ambivalent, agents of colonization.
Including stories of the entwined experiences of Indigenous and non-Indigenous women that range from the heart-warming to the heart-breaking, Matrons and Maids presents a unique perspective on the history of Indian policy and the significance of “women’s work.”
Contrary to the fictional account of James Fenimore Cooper, the Mohegan/Mohican nation did not vanish with the death of Chief Uncas more than three hundred years ago. In the remarkable life story of one of its most beloved matriarchs—100-year-old medicine woman Gladys Tantaquidgeon—Medicine Trail tells of the Mohegans' survival into this century.
Blending autobiography and history, with traditional knowledge and ways of life, Medicine Trail presents a collage of events in Tantaquidgeon's life. We see her childhood spent learning Mohegan ceremonies and healing methods at the hands of her tribal grandmothers, and her Ivy League education and career in the white male-dominated field of anthropology. We also witness her travels to other Indian communities, acting as both an ambassador of her own tribe and an employee of the federal government's Bureau of Indian Affairs. Finally we see Tantaquidgeon's return to her beloved Mohegan Hill, where she cofounded America's oldest Indian-run museum, carrying on her life's commitment to good medicine and the cultural continuance and renewal of all Indian nations.
Written in the Mohegan oral tradition, this book offers a unique insider's understanding of Mohegan and other Native American cultures while discussing the major policies and trends that have affected people throughout Indian Country in the twentieth century. A significant departure from traditional anthropological "as told to" American Indian autobiography, Medicine Trail represents a major contribution to anthropology, history, theology, women's studies, and Native American studies.
Historian, author, and intellectual, Ruiz has established himself through such books as Triumphs and Tragedy: A History of the Mexican People and Cuba: The Making of a Revolution, and in 1998 he was awarded the National Humanities Medal by President Clinton. Now he turns his pen on his own life to offer a personal look at what it really means to be American by birth but Mexican by culture.
Little has been written by or about persons of Mexican origin who have achieved the academic stature of Ruiz, and his memoir provides insights not found in the more common biographies of labor leaders and civil rights activists. His early life straddled the social worlds of his parent's Mexico and semi-rural America, where his father's success as an entrepreneur and property owner set his family's experiences apart from those of most other Mexican Americans at the time. His parents reinforced in their children an identity as mexicanos, and that connection with his ancestral roots was for Ruiz a lifejacket in the days of acute bigotry in America.
In making an early, self-conscious commitment to a life of the mind, Ruiz became aware of his unique nature, and while not immune to prejudice he was able to make a name for himself in several endeavors. As a student, he attended college when few Mexican Americans were given that opportunity, and he was one of the first of his generation to earn a Ph.D. As an Army Air Force officer during World War II, he served as a pilot in the Pacific theatre. And as an intellectual, he navigated the currents of the historical profession and charted new directions in Latin American research through his prolific writing.
Ruiz's career teaching took him to Mexico, Massachusetts, Texas, Oregon—often as the lone "Mexican professor," and ultimately back to his native California. While teaching at Smith, he exulted in being "free to interpret Spanish American life and culture to my heart's content," and at the University of California, San Diego, he saw the era of campus racial barrier give way to the birth of affirmative action. While at UCSD, he taught hundreds of Chicanos and trained one of the largest groups of Chicano Ph.D's.
Memories of a Hyphenated Man is the story of a unique individual who, while shaped by his upbringing and drawing on deep cultural roots, steadfastly followed his own compass in life. It tells of a singular man who beat the odds as it poignantly addresses the ambiguities associated with race, class, citizenship, and nationality for Mexicans and Mexican Americans.
Given recent developments in health care and policy and a steadily increasing population of people of Mexican origin in the United States, a comprehensive look at Mexican American health has never been more necessary. Adela de la Torre and Antonio Estrada first accomplished such an overview with Mexican Americans and Health in 2001, and they have since continued to revise and expand their initial work. With a multitude of additions and renovations, Mexican Americans and Health, 2nd Edition provides a timely and accessible description of current topics in Latino health.
De la Torre and Estrada once again present a broad and nuanced understanding of recent issues involving Mexican American health and well-being, this time with the addition of discussions on:
* the new U.S. Human Development Index to contextualize the health, education, and income status of Mexican Americans relative to other population groups,
* emerging diseases, such as diabetes and obesity,
* recent health-care reforms under the Obama administration,
* substance abuse, sexual risk, and psychological distress among HIV-positive individuals in the gay/bisexual community,
* and predictions of future trends for the next decade.
This new volume has been updated throughout to reflect the many developments in health care since its first edition. Mexican Americans and Health, 2nd Edition continues to present data on a large number of health issues that are important and relevant to the Mexican American population, while describing the social contexts in which they are occurring. Its comprehensive and interdisciplinary approach brings originality and focus to a dynamic literature.
Each chapter highlights historical contexts, relevant laws, and policy concerns for a specific issue and features abridged versions of significant state and federal cases involving Mexican Americans. Beginning with People v. Zammora (1940), the trial that was a precursor to the Zoot Suit Riots in Los Angeles during World War II, the authors lead students through some of the most important and precedent-setting cases in American law:
- Educational equality: from segregation concerns in Méndez v. Westminster (1946) to unequal funding in San Antonio Independent School District vs. Rodríguez (1973)
- Gender issues: reproductive rights in Madrigal v. Quilligan (1981), workplace discrimination in EEOC v. Hacienda Hotel (1989), sexual violence in Aguirre-Cervantes v. INS (2001)
- Language rights: Ýñiguez v. Arizonans for Official English (1995), García v. Gloor (1980), Serna v. Portales Municipal Schools (1974)
- Immigration-: search and seizure questions in U.S. v. Brignoni-Ponce (1975) and U.S. v. Martínez-Fuerte (1976); public benefits issues in Plyler v. Doe (1982) and League of United Latin American Citizens v. Wilson (1997)
- Voting rights: redistricting in White v. Regester (1973) and Bush v. Vera (1996)
- Affirmative action: Hopwood v. State of Texas (1996) and Coalition for Economic Equity v. Wilson (1997)
- Criminal justice issues: equal protection in Hernández v. Texas (1954); jury service in Hernández v. New York (1991); self incrimination in Miranda v. Arizona (1966); access to legal counsel in Escobedo v. Illinois (1964)
With coverage as timely as the 2003 Supreme Court decision on affirmative action, Mexican Americans and the Law offers invaluable insight into legal issues that have impacted Mexican Americans, other Latinos, other racial minorities, and all Americans. Discussion questions, suggested readings, and Internet sources help students better comprehend the intricacies of law.
Gabriel Barrios Cabrera, leader of the Brigada Serrana, rose from rural obscurity in the tiny village of Cuacuila to a position of unprecedented military strength during the Revolution, and throughout the 1920s he and his brother Demetrio came to enjoy the confidence of the nation's presidents. This work provides an in-depth look at how a local political boss held on to power. Keith Brewster reveals how the story of the Sierra is inextricably linked to that of the Barrios Cabrera family, and he investigates the ways in which this interconnection developed.
Brewster argues that Barrios owed his long prominence to his sensitivity to the region's culture, but also shows that the extent of his power was exaggerated by both contemporaries and historians. Barrios was able to develop a working relationship with the federal government by endorsing its objectives and convincing them of his own indispensability, but his authority depended on the weakness of the federal government and on infighting within the Puebla state government; once both governments stabilized, Barrios quickly lost his grip on power.
Masterfully blending archival sources and oral history, Brewster captures life in the Sierra during the 1920s and examines the decision-making processes that determined how communities responded to new pressures, such as requests for soldiers or support for development projects. He shows that subaltern groups were able to shape and even resist state reforms, mustering evidence that the Sierra's indigenous communities drove hard bargains over issues affecting their everyday lives. Although many communities used Barrios as an intermediary, Brewster reveals that they did not universally accept his legitimacy but simply used his connections to pursue their own local agendas.
Brewster depicts the Sierra de Puebla of the 1920s as a scene of shifting balances of power where political, economic, social, and ethnic factors combined to produce the temporary ascendancy of different interest groups beyond and within the region. His study forces us to question assumptions about how power was exercised at the local and regional levels in postrevolutionary Mexico and will be of lasting interest to all concerned with the dynamics of caciquismo and the evolution of the Mexican political system.
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