This selection from Tomaso Costo’s Fuggilozio (The Cure for Indolence, 1596) translates entertaining, dramatic, or witty examples of the over four hundred stories and anecdotes of the original. Together, they offer an engaging window into the lively culture and society of Naples and Italy generally. Though the story-tellers are all from the city’s elite, the characters in the stories they tell run the social and professional gamut, from peasants to emperors, and the variety and brevity of the tales offers something for all readers who can smile at human foibles, silliness, and naughtiness, and admire cleverness and guile. Costo, in spite of his introductory claim that the book is meant to guide its audience to virtue and away from vice, also at times indulges in blunt innuendos and jokes that can still surprise us today.

<p >Teachers of medieval literature help students bridge thetemporal, contextual, and linguistic gulfs between the Middle Ages and thetwenty-first century. When episodes involving rape are thrown into the mix,that task becomes even more difficult. Students and teachers bring a variety ofexperiences to the classroom. This volume proposes ways educators can helpstudents navigate the divide between in- and out-of-class experiences and offerssuggestions for classroom activities and assignments for a range of medievaltexts, as well as insight into the concerns of students in various settings.</p>

Just how medieval is the modern university? From their medieval beginnings in Western Europe, universities have remained monolithic and static entities, renovating themselves just enough to avoid massive interventions by the state or the church. Like parliamentary democracies, they function just well enough that while feelings of despair are frequent, and anticipation of imminent collapse constant, they continue. In the modern era, as universities face a new set of challenges, this book asks if there is not some value in pondering the medieval university, and the continuities that exist as much as do the fractures.

The importance of metrical analysis to the broad work of textual criticism and literary analysis cannot be overstated. In the thirty years since the publication of R. D. Fulk’s A History of Old English Meter, metrical theory has been brought to bear on questions of poetic style, dating and literary history, linguistics and language history, editing practice, manuscript analysis and scribal practice. The essays in this collection include contributions from both new scholars and established metrists. They focus on the application of metrical study to literary criticism and manuscript studies, engaging with current debate and offering new perspectives on the crucial role of metre to Old English scholarship.

The history of the Late Roman Empire in the West has been divided into two parallel worlds, analysed either as a political and economic transformation or as a religious and cultural one. But how do these relate one to another? In this concise and effective synthesis, Ian Wood considers some ways in which religion and the Church can be reintegrated into what has become a largely secular discourse. The Church was at the heart of the changes that look place at the end of the Western Empire, not only regarding religion, but indeed every aspect of politics and society. Wood contends that the institutionalisation of the Church on a huge scale was a key factor in the transformation which began in the early fourth century with an incipiently Christian Roman Empire and ended three hundred years later in a world of thoroughly Christianised kingdoms.

This volume presents critical editions of two previously unpublished missionary accounts of Ayutthaya and the East Indies scene after the "National" Revolution of 1688 in Thailand: <i>Relation de Voyage aux Indes</i>, 1690-99, by Guy Tachard, a French Jesuit; and <i>Relatione Distinta delli Regni di Siam, China, Tunchino e Cocincina</i> (ca. 1707), by Nicola Cima, an Italian Augustinian. These interesting, substantial texts tell us a lot both about the Europeans who were writing them, and about Southeast Asia in a period when information was in much shorter supply than prior to 1688.