Where they depart from traditional Christianity is in their acceptance of the Divine Principle as a companion to the Bible and in their assertion that founder Rev. Sun Myung Moon is Lord of the Second Advent, that with his wife (together the “True Parents”), Original Sin is conquered through special blessings.
Since 1954 Unificationism has evolved toward a more normative approach to worship and lifestyle, if not belief—a point that Italian scholar Massimo Introvigne emphasizes in his balanced overview of the church’s history, doctrine, spirituality, missionary activities, and controversies. He notes that in doctrine Unificationism has moved away from mainstream churches toward increased emphasis on contact with the spirit world, numerology, and construction of a modern “Garden of Eden” in Brazil.
So it went on the outskirts of Utah Territory. In this case it was the little town of Bluff where the Mormon bishop served for some ten years as de facto sheriff and his congregation as deputies. As elsewhere, law and order developed organically rather than by legislation.
In this anthology several aspects of the process are considered, including one of the worst manifestations of citizen action: vigilantism. Territorial Utah witnessed more lynchings than legal executions. Another citizen trait was an unexpected indifference to vice. In 1908 Salt Lake City had 148 registered prostitutes overseen by a madam who was recruited for the position by the mayor and city council. During Prohibition one of the largest distilleries in the West operated in a Salt Lake warehouse.
What is to be learned from this? The contributors to these fourteen articles leave moral considerations to the reader’s contemplation, while providing surprises along the way in an extremely engaging—dare we say arresting—read.
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