When the Spanish conquistadors first encountered the great commercial markets of central Mexico they were amazed by the richness and the diversity of products, as well as the level of organization. Ruling elites nurtured and supervised these markets, which were based on a complex division of labor within society, including a diversity of highly skilled craft specialists.

The appearance of such craft specialists—who produced large quantities of goods for other households—represented a significant and fundamental change in the structure of prehistoric economies. In central Mexico one particularly important craft specialty was the making of obsidian prismatic blades, the cutting tools of choice.

Unlike most other craft activities, obsidian craft production can be studied using archaeological techniques. Obsidian Craft Production in Ancient Central Mexico examines the obsidian craft industry found at the site of Xochicalco, Morelos, between A.D. 650 and 900, the Gobernador or Epiclassic period when independent city-states appeared throughout central Mexico to fill the political vacuum left by the decline of Teotihuacan. Because the demand for obsidian tools remained constant, author Kenneth Hirth contends that obsidian can serve as a general model for discussing craft production and economic organization on a broader theoretical level.

In these dynamic essays, thirteen wise women review their lives for meaning and purpose, striving to integrate both head and heart. They consider how their spiritual paradigms have shaped their vocations as teachers, scholars, guides, mentors, and advocates and how these roles have been integral to their life’s work, not merely to their work life. With courageous and insightful testimonies they narrate the intersecting relationships of work, family, students, patients, and colleagues, weaving them together rather than compartmentalizing them. Challenges inside and outside the academy and other professional settings are revealed, to tell of suffering and transformation, to tally hard-earned life lessons and to share wisdom achieved. 

Lives and words are gathered and generously shared, allowing these women to make sense of their own lives while mentoring a wider circle of younger and older readers alike. These “travel tales” of journeys through knowledge and self-knowledge will inform, challenge, surprise, entertain, and inspire. 

Hosea Stout was a participant in the mainstream movement as the newly formed Mormon Church expanded its membership and range. He held numerous positions of responsibility in church, civic, and governmental organizations, including as officer of the militias of Illinois and Utah, attorney general of the state of Deseret and the territory of Utah, and president of the house of the Utah Territorial Legislature. Such positions gave Stout the opportunity to observe and record events of great moment in Mormon history that were outside the reach of many diarists. His records of the territorial legislature offer a more informative and detailed account of the affairs of the legislative assembly than even the official journals of that body. Yet Stout also imbues his diaries with a sense of the familiar, recounting moving experiences from his daily life.

This edition of On the Mormon Frontier presents Stout’s diary in a single volume, proving that it continues to be an essential work in the study of Mormon and American history.

One Voice Rising is a memoir by Ute healer, elder, and historian Clifford Duncan, as told to Anglo writer, Linda Sillitoe. Duncan (1933–2014) was an inspiring leader and a powerful medicine man, and he was, as Sillitoe wrote, “simultaneously one of the most bicultural and traditional American Indians in the West.” Duncan here covers both personal and tribal history during a crucial period in the tribe’s development. His discussions with Sillitoe offer a unique look at individual and societal issues, including the Native American Church, powwows and tribal celebrations, and interactions with the larger world. George Janecek’s photographs of Clifford Duncan and his world expand the impact of Duncan’s words.
 
“Everything was Indian then, when I was a boy. They had to explain to us about the white man's side. Now everything is in the white man's world and we teach Indian ways.”
—Clifford Duncan (from the book)

When Melissa Clark purchased a box of old scrapbooks online, she knew only that she had bought something relating to the University of Utah and Zion Park.  What came in the mail was much more than she had expected.  Instead of random mementos, two albums arrived full of photographs and newspaper clippings dating to 1920 that document a trip made by six young women from the University of Utah into the newly formed Zion National Park.  Part of a promotional campaign developed by the Los Angeles and Salt Lake Railroad to advertise its national park shuttle service, the women entered Zion Canyon as its first offical tourists.  When Melissa bought those timeworn scrapbooks she found a forgotten treasure: the opening of Zion.

With text by John Clark, the scrapbooks are now the basis of a one-of-a-kind publication.  Part fashion spread, part adventure guide, and all Utah cultural treasure, Opening Zion is a stunning visual record of the park.  Remarkably detailed black-and-white photographs show the young adventurers scrambling over rocky outcrops, pondering the dizzying height of Zion's sheer walls, and singing camp songs by the campfire.  We are introduced anew to the "gigantic grandeur" of Zion National Park.  As one of the women wrote, "One can think only beautiful thoughts amid such splendor."

When Europeans first visited California, they encountered one of the most culturally diverse regions of the New World. The coasts and ecologically richest areas were dotted with small polities which were supported not by horticulture but exclusively by hunting, fishing, and gathering, placing them among the more complex hunter-gatherer groups in the world.

The Origins of a Pacific Coast Chiefdom considers the Chumash, perhaps the most hierarchically organized of the California groups. It explores the final thousand years of coastal Chumash culture, which culminated in the complex society witnessed by the earliest Spanish explorers.

Chumash life was characterized by settled villages, massive production of prestige goods, sophisticated plank canoes, and extensive maritime exchange systems—features more characteristic of agricultural societies. Archaeological sites in the island Chumash area are exceptionally well preserved, permitting precise interpretations of both subtle and major changes in technologies, subsistence, prestige goods, and specialized shell and lithic industries. The data and interpretations presented here are the result of fifteen years of intensive investigation on the Channel Islands.

The legend of the Destroying Angel of Mormondom was well established by the time of his death, of natural causes, in 1878. Travelers sang ballads about him as they gathered around their campfires at night. Mothers used his name to frighten children into obedience. He was accused of literally hundreds of murders, all in the name of the Mormon Church.

Yet behind all the myth was a man, a human being. Orrin Porter Rockwell believed in his prophet, Joseph Smith. He spent most of a year chained in an Independence dungeon for his belief, then walked across Missouri to Nauvoo, stumbling into Joseph’s house on Christmas Day. Joseph said to him then, “Cut not thy hair and no bullet or blade can harm thee,” and the legend was born.

Rockwell continued to serve the leaders of his church—as hunter, guide, messenger, scout, guerilla, emissary to the Indians, and lawman. He traveled thousands of miles, raised three families, accumulated land and wealth—and favorably impressed almost everyone who met him. But although he walked with presidents and generals, scholars and scoundrels, in a life lived at the center of many of the great events of the American frontier, he has remained an enigma, a source of continuing controversy.

Harold Schindler’s remarkable investigative skills led him into literally thousands of unlikely places in his search for the truth about Rockwell. Dale L. Morgan, one of the west’s foremost historians, called the first edition “…an impressive job of research, one of the most impressive in recent memory, in the Mormon field. Mr. Schindler has shown great energy and sagacity in dealing with a difficult, highly controversial subject; and he has also made maximum use of the latest scholarship and newly available archival resources.”

But the author was not satisfied until he had probed even more deeply, and this revised and enlarged second edition contains greatly expanded documentation as well as textual additions that flesh out the characters and events of this classic drama of early America.

Utah Series in Middle East Studies

What kind of relationship exists between wars and epidemics? It is widely held that epidemics affected the outcomes of many wars and, until World War II, more victims of war died of disease than of battle wounds. Many disease vectors are present in times of conflict, including mass movements of people across borders and increased contact between persons of different geographic regions, yet disease is rarely treated in depth in histories of war.

Hikmet Özdemir’s The Ottoman Army, 1914–1918 provides extensive documentation of disease and death across the Ottoman Empire during World War I, when epidemic diseases annihilated armies and caused civilians to perish en masse. Drawing on hospital records and information on regional disease prevalence, Özdemir examines the effects that disease and epidemic had on the outcome of the war.

The information on disease mortality explains much that has never been properly understood about wartime events and government actions, events that only begin to make sense when the disease factor is considered. Rich in detail, this is an extremely valuable book that illuminates a facet of the war that has not been adequately considered until now.

Historian and political scientist Guenter Lewy is no stranger to the topic of genocide nor to exploring controversial issues. His penchant for approaching topics from contentious angles continues in Outlawing Genocide Denial, as he scrutinizes the practice of criminalizing genocide denial.
 
Holocaust denial can be viewed as another form of hatred against the Jews and preventing it can be understood as a form of warding off hate speech. Germany has made it a crime punishable by law. Other European countries have similar laws. While the rationale for such laws seems reasonable, Lewy asks readers to look again and to consider carefully the dangers that these laws could present. His discussion neither dismisses the ramifications of genocide denial nor justifies it; he instead looks closely at the possible risks of government-enforced interpretations of history.
 
Outlawing genocide denial sets a precedent of allowing governments to dictate historical truth and how events should be interpreted. Such government restrictions can be counterproductive in a democratic society which values freedom of speech. Lewy examines these and related ideas through the analysis of historical and current examples. He posits his own conclusion but leaves it up to readers to view the evidence and arguments and form their own opinions.