In The Kachina and the Cross, Carroll Riley weaves elements of archaeology, anthropology, and history to tell a dramatic story of conflict between the Pueblo Indians and Franciscan missionaries in the seventeenth-century Spanish colony of New Mexico.

Until now, histories of the early Southwest have tended to concentrate on the Spanish presence, with little mention of Indian resistance or the decade-long war that eventually erupted. In The Kachina and the Cross Riley completes the picture by utilizing archaeological and anthropological research from the past forty years, fleshing out the story of the first century of sustained Spanish-Pueblo relations.

AKA Glen Canyon Series Number 23. This study examines the pottery found on the Kaiparowits Plateau to try to answer questions about the relationships and movements of the Fremont, Virgin, and Anasazi peoples. 

While copper seems less glamorous than gold, it may be far more important. Copper proved vital to the industrial revolution and indispensable for electrification of America. Kennecott Copper Corporation, at one time the largest producer of copper in the world, thus played a key role in economic and industrial development. This book recounts how Kennecott was formed from the merger of three mining operations (one in Alaska, one in Utah, and one in Chile), how it led the way in mining technologies, and how it was in turn affected by the economy and politics of the day.
     As it traces the story of the three mines, the narrative follows four mining engineers—Stephen Birch, Daniel Cowan Jackling, William Burford Braden, and E. Toppan Stannard—self-made men whose technological ingenuity was responsible for much of Kennecott’s success. While Jackling developed economies of scale for massive open-pit mining in Utah, Braden went underground in Chile for a caving operation of unprecedented scale for copper. Meanwhile, Birch and Stannard overcame the extreme challenges of mining rich ore in the difficult climate of Alaska and transporting it to market. The Guggenheims, who brought these three operations together provided the funding without which the infrastructure necessary for the mining operations might not have been built. The railroad required for the Alaska mine alone cost more than three times what the United States had paid to buy all of Alaska only forty-five years earlier.
     As a geologist with first-hand knowledge of mining, author Charles Hawley aptly describes the technology behind the Kennecott story in a way that both specialists and the general reader will appreciate. Through engaging stories and pertinent details, he places Kennecott and the copper industry within their historical context and also allows the reader to consider the controversial aspects of mineral discovery and sustainability in a crowded world where resources are limited. 

In the early morning hours of July 26, 1953, several hundred Arizona state officials and police officers moved into the polygamist community of Short Creek, Arizona, to serve warrants on thirty-six men and eighty-six women. Officials staging the raid believed they were rescuing the community’s 263 children from a life of bondage and immorality.

Kidnapped from that Land is the first book to bring together the story of the 1953 raid and two previous raids in 1935 and 1944. Martha Bradley tells the story with insight and compassion for the families that were fragmented by the arrests. She also deals with the complex legal issues that persist in both Arizona and Utah, where the practice of polygamy is a felony that is no longer prosecuted.

Kidnapped from that Land will appeal to those interested in the study of Mormon history, of polygamy, and of western regional and American social history.
 

Kinaaldá, the ceremony associated with the onset of a girl’s puberty, is an important Navajo rite within the Blessingway complex. Derived from the experiences of Changing Woman, the puberty ceremony has been passed through generations and continues to be observed throughout Navajoland.

An acknowledged classic, Kinaaldá remains the most complete "outsider" account of this important ceremony. Charlotte Frisbie’s lucid description takes the reader through the four-day ritual, describing sequence, daily activities, restrictions, observances that include the girl’s race toward the east, and an analysis of the ceremonial music, complete with notations and translation.

To give readers a better sense of why, Frisbie relates the beliefs and practices expressed in Kinaaldá to origin accounts conveyed by medicine people and to explanations and discussions with other Navajos.

To survive in an often disapproving external social world, the LDS Church has made many adaptive changes in belief, practice, and organization over time. Gordon and Gary Shepherd identify and elucidate these changes through statistical analysis of the rhetoric from General Conference proceedings in their book. The first edition of A Kingdom Transformed, published in 1984, covered the years 1830 to 1979. This new edition revises this earlier work and adds to it by examining the subsequent thirty years of LDS church rhetoric revealing what new trends have emerged and what old ones have continued. It retains the summary and analysis of data from the first 150 years of LDS Church history, but every chapter, including the narrative history of early Mormonism, has been thoroughly rewritten with updated theoretical and empirical support from contemporary research sources.

The first edition showed how early twentieth century LDS leaders were fairly liberal in mainstreaming church doctrines and social teaching, but by mid-twentieth century, as the church became more stable, accepted, and successful, church authorities reversed several earlier modifications and began emphasizing a stricter, more conservative theology that coincided with an increasingly conservative political orientation. The new book adds current issues of concern, such as the role of women in the church and international growth versus member retention. It also introduces a new conceptual framework for interpreting findings.  

A chronicle of the renaissance in kinship studies, these seventeen articles pay tribute to Per Hage, one of the founding fathers of the movement and long-time faculty member of the Department of Anthropology at the University of Utah. With mathematician Frank Harary, Hage pioneered the use of graph theoretical models in anthropology, a systematic analysis of diverse cognitive, social, and cultural components that provides a common technical vocabulary for the entire field. Anthropological studies have benefited from quantitative evaluation, particularly kinship, which is newly appreciated for its application to all social sciences. The chapters of this book, some original works by the contributors and some unpublished Hage material, attest to the importance of the continual study of kinship.

Kinship systems are the glue that holds social groups together. This volume presents a novel approach to understanding the genesis of these systems and how and why they change. The editors bring together experts from the disciplines of anthropology and linguistics to explore kinship in societies around the world and to reconstruct kinship in ancient times. Kinship Systems presents evidence of renewed activity and advances in this field in recent years which will contribute to the current interdisciplinary focus on the evolution of society. While all continents are touched on in this book, there is special emphasis on Australian indigenous societies, which have been a source of fascination in kinship studies.

One key argument in the book is that linguistic evidence for reconstruction of ancient terminologies can provide strong independent evidence to complement anthropologists’ notions of structural kinship transformations and ground them in actual historical and  geographical contexts. There are principles that we all share, no matter what kind of society we live in, and these provide a common “language” for anthropology and linguistics. With this language we can accurately compare how family relations are organized in different societies, as well as how we talk about such relations. Because this concept has often been denied by the trajectories in anthropology over the last few decades, Kinship Systems represents a reassertion of, and advances on, classical kinship theory and methods. Innovations and interdisciplinary methods are described by the originators of the new approaches and other leading regional experts.