What happened to the Sioux after Little Bighorn? In the winter of 1877, many escaped with Sitting Bull to Canada, precipitating an international incident and setting three governments at each other for five years. Resolution came only in 1881 with the demise of the buffalo herds in the Northwest Territories. Faced with starvation, the Sioux returned to the United States.
Relying upon primary source documents in both the United States and Canada, Manzione skillfully illustrates how two countries struggled to control a potentially explosive border situation while steadfastly looking the other way as a valiant culture came to its bitter fate.
“This is not a memoir. Rather, this is a fraternal meditation on the question: ‘Are we friends, my brother?’ The story is uncertain, the characters are in flux, the voices are plural, the photographs are as troubled as the prose. This is not a memoir.”
Thus Scott Abbott introduces the reader to his exploration of the life of his brother John, a man who died of AIDS in 1991 at the age of forty. Writing about his brother, he finds he is writing about himself and about the warm-hearted, educated, and homophobic LDS family that forged the core of his identity.
Images and quotations are interwoven with the reflections, as is a critical female voice that questions his assertions and ridicules his rhetoric. The book moves from the starkness of a morgue’s autopsy through familial disintegration and adult defiance to a culminating fraternal conversation. This exquisitely written work will challenge notions of resolution and wholeness.
Winner of the book manuscript prize in creative nonfiction in the Utah Arts Council’s Original Writing Competition.
Winner of the 15 Bytes Book Award for Creative Nonfiction.
Eastern North America has one of the largest inventories of Paleoindian sites anywhere in the Americas. Despite this rich record of early human settlement during the late Pleistocene, there are few widely published reports or summaries of Paleoindian research in the region. The contributors to this volume present more than four decades of Early Paleoindian research in eastern North America, including previously unpublished site reports and updates on recent research. Their work helps create a more cohesive picture of the early human occupation of North America.
This data-rich volume provides specific information on artifacts and basic site descriptions which will allow for more thorough comparisons of eastern fluted point sites. Divided into four sections—chronology and environment, reinvestigations of classic sites, new sites and perspectives, and synthesis and conclusions—the volume will encourage further consideration of the sites included and their role in shaping our understanding of huntergatherer lifeways during the late Pleistocene. In the Eastern Fluted Point Tradition is a must read for scholars of Paleoindian archaeology and those generally interested in the prehistory of North America.
Winner of the Agha Shahid Ali Poetry Prize
Ceramic petrography, a microscopic examination of the mineral content and structure within ceramic thin sections, reveals the origin and movement of pottery and sheds light on the technology of the artifact. Practiced by archaeologists since the 1930s, ceramic petrography was less commonly practiced until recently. Integrative Approaches in Ceramic Petrography highlights new results from this field and incorporates it prominently within current archaeological work.
Thirteen papers cover a broad spectrum of regional and temporal contexts with case studies that provide practical examples combining petrography with scientific, ethnographic, and experimental methods. The varied uses of ceramic petrography and the insights it has generated, illustrate the significance of this method for understanding past societies and the volume’s conclusion provides an astute overview of the field.
Not just an exploration of our early Western European roots, these rich chronicles read as literature, first-person narratives of the greatest exploration adventures in historic times.
From the Platonic vision of Atlantis to Arthur’s Avalon, pre-Columbus Europeans imagined fabulous lands to the west—and after 1492, initial reports of a new world filled with golden El Dorados, warrior queens, and Fountains of Youth merely provided confirmation.
Although these dreams were soon tempered by reality, explorers continued to set off with expectation that shaped what they say, how they saw, and how they reacted. This complex of attitudes continues to affect the way we view our world, and these accounts provide an excellent source for insight into the metaphorical systems that have permeated European and American writing about the West since the Sixteenth century.
Into the Wilderness Dreams draws from the best of three dozen accounts by the Spanish, French, English, and American explorers who came before Lewis and Clark, and explores the roots of present Western Euro-American culture.
University of Utah Anthropological Paper No. 130
This publication presents the first volume (Las Vegas) of the early ethnographic field work of anthropologist Isabel T. Kelly. From 1932 to 1934, Kelly interviewed thirty Southern Paiute people from southeastern California, southern Nevada, and southern Utah about “the old ways.” During this time, she filled thirty-one notebooks, made several maps, took roughly fifty photographs, collected nearly 300 ethnobotanical specimens, purchased and shipped over 400 ethnographic artifacts to museums, and traveled more than 7,000 miles. Her notes comprise the most extensive primary ethnographic documentation of Southern Paiute/Chemehuevi lifeways of the middle to late nineteenth and early twentieth centuries existing today.
Although Kelly intended to publish these notes, she was unable to before her death. Fowler and Garey-Sage have now synthesized the first set of these handwritten field notes and sketches, providing commentary and illustrations to put them in context for the modern reader. Kelly’s data, most of which could not be gathered anew today, are offered here for the use of generations to come.
Located off the west coast of the Mexican state of Baja California, Isla Cedros—Island of Fogs—is site to some of the most extensive and remarkable archeological discoveries on the continent. Two sites dated to before 12,000 cal BP have been excavated, as well as portions of two large village sites dated to the last one thousand years. Among the artifacts discovered are the earliest fishhooks found on the continent.
Drawing on ten years of his own historical, ethnographic, and archaeological research, Matthew Des Lauriers uses Isla Cedros to form hypotheses regarding the ecological, economic, and social nature of island societies. Des Lauriers uses a comparative framework in order to examine both the development and evolution of social structures among Pacific coast maritime hunter-gatherers as well as to track patterns of change.
Because it examines the issue of whether human populations can intensively harvest natural resources without causing ecological collapse, Island of Fogs provides a relevant historical counterpart to modern discussions of ecological change and alternative models for sustainable development.
Winner of the Society for American Archaeology Book Award.
Scattered throughout the Great Plains are many isolated areas of varying size and ecology, quite distinct from the surrounding grasslands. Such spaces can be uplands like the Black Hills, low hills like the Nebraska Sand Hills, or linear areas such as shallow river valleys and deeply incised canyons. While the notion of “islands” is not a new one among ecologists, its application in Plains archaeology is.
The contributors to this volume seek to illustrate the different ways that the spatial, structural, and temporal nature of islands conditioned the behavior and adaptation of past Plains peoples. This as a first step toward a more detailed analysis of habitat variation and its effects on Plains cultural dynamics and evolution. Although the emphasis is on ecology, several chapters also address social and ideological islands in the form of sacred sites and special hunting grounds.
The Itzaj Maya language is a member of the Yukatekan Maya language family spoken in the lowlands of Guatemala, Mexico, and Belize, a family that includes Maya, Mopan, and Lakantum. Many classic Maya hieroglyphic texts were written in an earlier form of these languages, as were many important colonial documents. In addition to being a valuable record of ancient language, Andrew Hofling’s Itzaj Maya Grammar contributes greatly to the study of these older documents.
This exemplary grammar completes a basic documentation that began with Itzaj Maya Texts and Itzaj Maya-Spanish-English Dictionary. It’s coverage of the linguistic structures of Itzaj includes the phonological, morphophonological, and syntactic structures. Each morphological and grammatical construction is carefully explained, with additional examples of each construction included.
Itzaj Maya Grammar is a landmark contribution to the study of discourse in Maya language. When used with Hofling’s previous texts, it provides a thoroughly dynamic documentation of the language, useful to all interested in the study of Yukatejan languages or linguistics.
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