front cover of A Faded Legacy
A Faded Legacy
Amy Brown Lyman and Mormon Women's Activism, 1872 - 1959
Dave Hall
University of Utah Press, 2015
To her contemporaries Amy Brown Lyman was a leader, admired for her dynamic personality, her inspiring public addresses, and especially for her remarkable vision of what Mormon women in the Relief Society could achieve. Yet today her name is barely known. This volume brings her work to light, showing how the accomplishments of Lyman and her peers benefitted their own and subsequent generations.

Placing Lyman’s story within a local and national context, award-winning author Dave Hall examines the roots and trajectory of Mormon women’s activism. Born into a polygamist family, Lyman entered the larger sphere of public life at the time when the practice of polygamy was ending and Mormonism had begun assimilating mainstream trends. The book follows her life as she prepared for a career, married, and sought meaning in a rapidly changing society. It recounts her involvement in the Relief Society, the Mormon women’s charity group that she led for many years and sought to transform into a force for social welfare, and it considers the influence of her connections with national and international women’s organizations. The final period of Lyman’s life, in which she resigned from the Relief Society amidst personal tragedy, offers insight into the reasons Mormon women abandoned their activist heritage for a more conservative role, a stance that is again evolving.

Winner of the Mormon History Association's Best First Book Award.
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Far Western Basketmaker Beginnings
The Jackson Flat Project
Edited by Heidi Roberts, Richard V. N. Ahlstrom, and Jerry D. Spangler
University of Utah Press, 2022
The Basketmaker presence in southern Utah has traditionally been viewed as peripheral to developments originating in the Four Corners region. Far Western Basketmaker Beginnings offers an entirely new and provocative perspective—that the origins of farming on the northern Colorado Plateau are instead found far to the west along Kanab Creek.

This volume, based on the results of excavations at Jackson Flat Reservoir south of Kanab, examines a litany of firsts: the earliest Archaic pithouses ever found in this region, evidence that maize farmers arrived here a thousand years earlier than previously reported, and the emergence of a complex Basketmaker farming and foraging culture. Specialists in Far Western Puebloan culture, architecture, settlement patterns, subsistence, chronometry, and prehistoric technologies make a compelling case that farming was introduced to the region by San Pedro immigrants, and that the blending of farmers with local foraging groups gave rise to a Basketmaker lifeway by 200 BC. This book marks a giant leap forward in archaeologists’ understanding of the earliest maize farmers north and west of the Colorado River. 
 
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A Fateful Day in 1698
The Remarkable Sobaipuri-O’odham Victory over the Apaches and Their Allies
Deni J. Seymour
University of Utah Press, 2014
In 1698, the Apache and their allies attacked a sleeping Sobaipuri-O’odham village on the San Pedro River at the northern edge of New Spain, now in southern Arizona. This book, about one of the most important Southwestern battles of the era in this region, reads like a mystery. At the same time, it addresses in a scholarly fashion the methodological question of how we can confidently infer anything reliable about the past.
 
Translations of original Spanish accounts by Father Kino and others convey important details about the battle, while the archaeological record and ethnographic and oral traditions provide important correctives to the historic account. A new battlefield signature of native American conflict is identified, and the fiery context of the battle provides unprecedented information about what the Sobaipuri grew and hunted in this out-of-the-way location, including the earliest known wheat.
 
That this tumultuous time was a period of flux is reflected in the defensive, communal, and ceremonial architecture of the O'odham, which accommodated Spanish tastes and techniques. Practices specific to the O’odham as they relate to the day’s events and to village life illuminate heretofore unexplained aspects of the battle. The book also records a visit by descendant O’odham, reinforcing the importance of identifying the historically documented location.
 
A Fateful Day in 1698 will be of significant interest to archaeologists and historians.
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Feed My Sheep
The Life of Alberta Henry
Colleen Whitley
University of Utah Press, 2019
Alberta Henry (1920–2005) was born in a sharecropper’s shack in segregated Louisiana before moving with her family to Kansas where she grew up in a climate of hardship and hostile racial bigotry that forced second-class citizenship on African Americans.

Henry endured intolerance by leaning on her faith and her commitment to a cause that she believed God had called her to follow. When she came to Utah in 1949 she thought it would be a brief stay, but she ended up making it her home for more than fifty years. In Utah, Henry committed herself to helping all races, religions, and ethnic groups coexist in appreciation of each other. While Martin Luther King Jr., Medgar Evers, and Malcolm X led the struggle for civil rights at a national level, Alberta Henry campaigned tirelessly for equality at a local level, talking at school board meetings, before city councils, and in the homes of her neighbors.

Henry was a member or officer of more than forty civic organizations and served for twelve years as president of the Salt Lake City branch of the NAACP, where she lobbied for civil rights, education, and justice. The dozens of awards and commendations she received speak to her accomplishments. While much of Henry’s story is told in her own words, Colleen Whitley provides expert and personal context to her speeches, writing, and interviews. The result is an exceptional first-person account of an African American woman leader and her role in the Civil Rights Movement in Utah. 
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Field Seasons
Reflections on Career Paths and Research in American Archaeology
Anna Marie Prentiss
University of Utah Press, 2012

In Field Seasons, Anna Marie Prentiss chronicles her experiences as an archaeologist, providing an insider’s look at the diverse cultures, personal agendas, and career pathways associated with American archaeology since the late twentieth century. As the narrative moves from her academic training to employment in government and private consulting to her eventual professorship at a state university, several themes emerge.

This book is about career paths. Its discussion of the diverse jobs within the archaeological profession makes it valuable to students seeking guidance about their career options. It also provides insight into the cultures of American archaeology, a discipline with many schools of thought and unique subcultures. The world of archaeological field technicians is quite different from that of government bureaucrats or academics. Prentiss also explores the elements of cultural change within archaeology while she reflects on her personal evolution throughout her thirty years within the discipline.

The book’s unique personal assessment of the state of American archaeology will appeal to a broad swath of students and professionals. Students will find it an entertaining road map to possible careers while professionals will find plenty of scholarly material concerning ethics, archaeological theory, and interpretations of the archaeological record.
 

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Fierce and Indomitable
The Protohistoric Non-Pueblo World in the American Southwest
Edited by Deni J. Seymour
University of Utah Press, 2016

Trending upward as an archaeological field of study, protohistoric mobile groups provide fascinating new directions for cutting-edge research in the American Southwest and beyond. These mobile residents represent the ancient and ancestral roots of many modern indigenous peoples, including the Apaches, Jumano, Yavapai, and Ute. These important protohistoric and historic mobile people have tended to be ignored because their archaeological sites were deemed too difficult to identify, too scant to be worthy of study, and too different to incorporate. This book brings together information from a diverse collection of authors working throughout the American Southwest and its fringes to make the bold statement that these groups can be identified in the archaeological record and their sites have much to contribute to the study of cultural process, method and theory, and past lifeways. Mobile groups are integral for assessing the grand reorganizational events of the Late Prehistoric period and are key to understanding colonial contact and transformations. Now, the only analyses, overviews, and class lectures that will be considered comprehensive will be those that address the presence of these many widespread mobile peoples. 

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Final Light
The Life and Art of V. Douglas Snow
Frank McEntire
University of Utah Press, 2013
The motivating force behind Final Light was to document Snow’s “visual language”—forged early in his career from abstract expressionist influences typified by Willem de Kooning, Joan Mitchell, Robert Motherwell, and Franz Kline, among others. Final Light represents the first book to examine the legacy of this significant Utah educator and painter. Renowned scholars, writers, and activists who are familiar with Snow’s work—many of whom were his close friends—recount personal experiences with the artist and delve into his motives, methods, and reputation. The volume not only offers their commentaries, but also contains more than 80 exquisite full-color reproductions of Snow’s paintings, dating from the 1950s until 2009, when he died in an auto accident at the age of eighty-two.

A nationally recognized artist, Snow chose to stay in Utah where, when not teaching at the University of Utah, he roamed the southern Utah desert gaining inspiration from the red rock formations, especially the Cockscomb outside his studio near Capitol Reef National Park. Snow said, “Every artist probably wonders if he or she made the right decision to dig in to a certain place.” He dug into the landscape in and around Southern Utah and never regretted it. Just as “Tennessee Williams’s South, William Faulkner’s Mississippi, [or] John Steinbeck’s West Coast, formed their work,” the desert lands of the Colorado Plateau formed Snow’s. Their sense of place, “without provincialism,” said Snow “is what gives their art its enduring power.” Final Light will appeal to art historians and art lovers, especially those interested in abstract expressionism and the art of Utah, the West, and the Southwest.

Chosen by 15 Bytes, Utah's art magazine, as the most exceptional art book for 2014.  
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front cover of Finding Stillness in a Noisy World
Finding Stillness in a Noisy World
Jana Richman
University of Utah Press, 2018
Moving through the settings of her life—red rock canyons, aspen forests, mountains, and cities—Jana Richman probes the depths of her internal landscape and asks how we can find stillness in our noisy world. In essays both personal and profoundly universal, Richman eschews quick and easy answers for quiet reflections on the questions: In a culture demanding that every voice be heard, how do we make sense of the resulting roar? Where do we seek solace when the last quiet places are sacrificed to human hubris? How do we shed the angst thrust upon us to create lives of peace?

In these wide-ranging personal essays, Richman travels interior roads through fear, kindness, ignorance, darkness, wildness, compassion, solitude, loneliness, and more—always asking how external geography informs our internal geography. From the monsoonal rains in the carved slot canyons of the Escalante to the eroticism of dirt on skin in a remote slice of the Grand Canyon; from the defiance of academic authority to the curled, arthritic fingers of her mother and grandmothers, Richman sinks into the realities that make us human and fallible and blessed.

Inspired by masters of the traditional personal essay such as E.B. White and M.F.K. Fisher, Richman adds a unique, deeply intimate—and often humorous—voice to the concurrence of human experience. Like a desert stream, human meaning meanders before coming to rest. Richman’s authentic voice illuminates the place where internal and external landscapes merge into meaning. Time with these genuine, inclusive pieces is time well spent. 
 
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front cover of Finding the People who Flaked the Stone at English Camp
Finding the People who Flaked the Stone at English Camp
Close, Angela E
University of Utah Press, 2006
Lithic analysis in North America traditionally has focused on bifacially retouched pieces, or bifaces. Angela Close contends that such an approach has ignored cores and debitage to the detriment of analysis.
 
At English Camp on San Juan Island, Washington, an earlier excavation (1950) kept the bifaces and discarded everything else, unstudied. Typically, the bifaces themselves have been used as type-fossils, allowing assignment of occupation to a chronological phase but serving little other purpose. North American lithic analysis has seen a move away from this approach and toward other aspects of lithic assemblages, yet the emphasis is still on the genesis of bifaces.
 
In this volume, Close uses a fine-grained study to critique American approaches to lithic analysis. Her approach is based on chaîne opératoire analysis, which applied here attempts to trace the life-histories of all artifacts in an assemblage from raw material procurement to discard and entry into the archaeological record. This approach is aimed explicitly at the people behind the artifacts.
 
Close’s final and likely controversial analysis is that women did a great deal of the tool manufacture at this particular site.
[more]

front cover of Fire Otherwise
Fire Otherwise
Ethnobiology of Burning for a Changing World
Edited by Cynthia T. Fowler and James R. Welch
University of Utah Press, 2018
Fire is a daunting human ecological challenge and a major subject in science and policy debates about global trends in land conversion, climate change, and human health. Persistent environmental orthodoxies reduce complex burning traditions to overly simplistic representations of environmental destruction, degradation, and loss while reinforcing existing social inequities involving smallholders. Fire Otherwise: Ethnobiology of Burning for a Changing World advocates for a more inclusive and pluralistic fire ecology, a shift from the paradigmatic globalized version of fire science and management towards research and management that embraces anthropogenic fire regimes and broader understandings of the ways humans interact with fire. The authors present new evaluations of human interactions with fires in contexts of changing environmental conditions. Through deep description and analysis of knowledge and practices enacted by local communities who ignite, manage, and extinguish fires, this collection of case studies supports proactive local and regional efforts to adapt amidst continually changing social and ecological circumstances.
 
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Fire Pond
Jessica Garratt
University of Utah Press, 2009
The Agha Shahid Ali Prize in Poetry was inaugurated in 2003 to honor the late poet, a nationally recognized writer and former professor at the University of Utah, and is sponsored by the University of Utah Press and the University of Utah Department of English. Fire Pond is the 2008 prize-winning volume selected by this year’s judge, Medbh McGuckian, poet, editor, and teacher from Belfast.
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First Peoples of Great Salt Lake
A Cultural Landscape from Nevada to Wyoming
Steven R. Simms
University of Utah Press, 2023

Great Salt Lake is a celebrated, world-recognized natural landmark. It, and the broader region bound to it, is also a thoroughly cultural landscape; generations of peoples made their lives there. In an eminently readable narrative, Steven Simms, one of the foremost archaeologists of the region, traces the scope of human history dating from the Pleistocene, when First Peoples interacted with the lapping waters of Lake Bonneville, to nearly the present day. Through vivid descriptions of how people lived, migrated, and mingled, with persistence and resilience, Simms honors the long human presence on the landscape.

First Peoples of Great Salt Lake takes a different approach to understanding the ancients than is typical of archaeology. De-emphasizing categories and labels, it traces changing environments, climates, and peoples through the notion of place. It challenges the "Pristine Myth," the cultural bias that Indigenous peoples were timeless, changeless, primitive, and the landscapes they lived in sparsely populated and perpetually pristine. First Peoples and their descendants modified the forests and understory vegetation, shaped wildlife populations, and adapted to long-term climate change. Native Americans of Great Salt Lake were very much part of their world, and the story here is one of long continuity through dramatic cultural change.


 
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front cover of The First Rocky Mountaineers
The First Rocky Mountaineers
Coloradans before Colorado
Marcel Kornfeld
University of Utah Press, 2013
Based on archaeological research in Colorado’s Middle Park—a high mountain basin initially encountered by Europeans in the early 1800s and occupied for centuries by the Ute people—The First Rocky Mountaineers is a prehistory of the earliest people of the region at the conclusion of the Ice Age. The Utes and their predecessors lived and thrived for 12,000 years in this high mountain setting, an environment that demanded unique adaptive strategies because of cold stress and hypoxic conditions. People of Middle Park coped with some of the most extreme conditions of any prehistoric population in North America, dealing with the stressors of high elevations and low temperatures by intensifying food acquisition, constructing shelters, and tailoring sophisticated warm clothing. The archaeological record of these early Coloradans, while still meager, provides a wealth of information about lifeways in the Rocky Mountain high country.
 
The first inhabitants of Rocky Mountain high country left a rich record of shelters, tools, and projectile points as well as food residues in the form of bison bone, all dating between 12,000 and 9,000 years ago. This record provides a robust database for interpreting their lifeways and unique adaptations. Kornfeld offers the first treatment of the original Middle Park and Rocky Mountain human populations from a biocultural perspective. This approach suggests that both biological and cultural processes frame the outcome of a successful human adaptation. While such a process may be resisted by some anthropologists investigating low-elevation groups, it is essential when trying to understand the dynamics of those living in the high country.

Chosen by Foreword as the 2014 bronze winner in science. 
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Five Old Men of Yellowstone
The Rise of Interpretation in the First National
Stephen Biddulph
University of Utah Press, 2013
Yellowstone has undergone a number of transitions in the 140 years since its national park designation in 1872. The period from the late 1930s through the early 1970s marked one of the most significant as the Park Service shifted focus from public recreation to interpretation and education. The vast wilderness and numerous awe-inspiring natural spectacles of the park became less objects of passive enjoyment and more subjects to be engaged, interpreted, and understood by visitors. The park was transformed from a playground into a classroom where active learning processes could take place. Charged with instituting these interpretive interactions were five remarkable ranger naturalists who served as both protectors and educators. Stephen Biddulph tells the story of the five men, his own father amongst them, tasked with inspiring a generation of visitors to the park.

Biddulph’s masterfully woven narrative—part biography, part historical narrative—offers both fascinating factual details about Yellowstone and charming colloquial story telling. The interpretive initiatives of the rangers—nature walks, campfire programs, game stalks, and auto caravans—are enlivened by the colorful personalities of the five men who conducted them. Historians will find that Five Old Men of Yellowstone provides a missing link in the park’s extensive literature, while its humor and sentiment make for an accessible book that will be enjoyed by park history buffs and curious visitors alike.
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front cover of Florentine Codex
Florentine Codex
Book 1: Book 1: The Gods
Bernardino de Sahagun
University of Utah Press, 1981

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book One describes in detail the gods of the Aztec people, including Uitzilopochtli, Tlatoc, and Quetzalcoatl. This colorful and clear translation brings to life characteristics of each god, describing such items as clothing or adornment worn by individual gods, as well as specific personality traits.

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Florentine Codex
Book 10: Book 10: The People
Bernardino de Sahagun
University of Utah Press, 1981

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Ten gives a broad overview of the different occupations, classes, and characteristics of Aztecs during this time period. Arguably the most fascinating part of this book is the detailed documentation of human anatomy and commonly used cures for physical ailments.

[more]

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Florentine Codex
Book 11: Book 11: Earthly Things
Bernardino de Sahagun
University of Utah Press, 1963

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Eleven is a beautifully written and careful documentation of all of the animals and plants known to the Aztecs in the sixteenth century. As the volume with the most illustrations, Earthly Things allows the reader to look at the natural world through the eyes of the Aztec.

[more]

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Florentine Codex
Book 12: Book 12: The Conquest of Mexico
Bernardino de Sahagun
University of Utah Press, 1975

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Twelve contains a meticulous retelling of the Spanish conquest of Mexico, from the days leading up to the first arrival of Cortes to the eventual submission of the Tlatilulcans, the Tenochtitlans, and their rulers to the Spaniards.

[more]

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Florentine Codex
Book 2: Book 2: The Ceremonies
Bernardino de Sahagun
University of Utah Press, 1981

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Two gives comprehensive accounts of the religious ceremonies and days of feasting during the time of the Aztecs, including prayers, songs, and the duties and roles of Aztecs inside the temples during the ceremonies. This book also details the various tributes and sacrifices given to specific gods.

[more]

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Florentine Codex
Book 3: Book 3: The Origin of the Gods
Bernardino de Sahagun
University of Utah Press, 1981

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Three describes in detail the excitingand sometimes bloody—origin stories of Uitzilopochtli, Titlacauan, and Quetzalcoatl. The appendix discusses other significant religious aspects of the Aztec religion, such as how boys are raised to be high priests and what happens to Aztecs after death.

[more]

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Florentine Codex
Book 6: Book 6: Rhetoric and Moral Philosophy
Bernardino de Sahagun
University of Utah Press, 1969

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Six includes prayers to various gods asking for cures, riches, rain, and for the gods to bless or admonish a chosen ruler. In addition to these prayers, the book displays examples of formal conversation used in Aztec life, from the ruler and ambassador to others in the noble class.

[more]

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Florentine Codex
Book 7: Book 7: The Sun, the Moon and Stars, and the Binding of the Years
Bernardino de Sahagun
University of Utah Press, 1953

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Seven tells the origin stories of the sun, the moon, and the stars—which gods created them, what powers they each embody, and how they are related to Aztec astrology. This book also discusses the meaning and cause behind hail, lightning, rainbows, wind, and different types of weather.

[more]

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Florentine Codex
Book 8: Book 8: Kings and Lords
Bernardino de Sahagun
University of Utah Press, 1954

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Eight lists the rulers of Tenochtitlan from the first, Acamapichtli, to the sixteenth, Don Cristobal Cecepatic. It also documents the rulers of the ancient Aztec cities of Tlatillco, Texcoco, and Uexotla. Several chapters are devoted to describing the various articles of clothing that the rulers and noblemen wore and the foods they ate for differing ceremonies and activities.

[more]

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Florentine Codex
Book 9: Book 9: The Merchants
Bernardino de Sahagun
University of Utah Press, 1959

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Nine begins with how commerce grew in Mexico from the trade of only feathers to jewelry, precious stones, animal skins, embroidered clothing, and chocolate. It discusses how the merchants prepare for a journey and the celebrations that take place when they arrive home safely. This book also lists different types of merchants, such as lapidaries, who worked with precious stones, and ornamenters, who made feather articles.

[more]

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Florentine Codex
Books 4 and 5: Book 4 and 5: The Soothsayers, the Omens
Bernardino de Sahagun
University of Utah Press, 1981

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Four delves into the Aztec’s complex astrological beliefs. The date of birth was so significant that it ultimately determined one’s personality and future; for example, almost all born on the second day sign—called One Ocelot—became slaves.

Book Five explains the meaning of the many evil omens Aztecs believed in, which usually took the form of animals and insects. It describes the consequences of each omen and the remedies, if any, that will reverse these effects.

[more]

front cover of Florentine Codex
Florentine Codex
Introduction and Indices: Introductory Book
Bernardino de Sahagun
University of Utah Press, 1982

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditionsa rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

This introduction to the Florentine Codex contains the original prologues to each volume written by Bernadino de Sahagun, which detail his intentions and personal experiences in compiling the Codex. Authors Dibble and Anderson dig into Sahagun’s past in “Sahagun’s Historia” and “Sahagun: Career and Character,” and discuss dating the Codex in “The Watermarks in the Florentine Codex.” This volume also includes indices of subject matter, persons and deities, and places for all twelve books.

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Fluted Points of the Far West
Michael F. Rondeau
University of Utah Press, 2022

Fluted Points of the Far West provides the first large-scale overview of fluted points in the far western United States, including details of their attributes, trends in production, and range of variability. It serves as a compendium of groundbreaking research by the California Fluted Lanceolate Uniform Testing and Evaluation Database (CalFLUTED) project. Details regarding size, morphology, material, basal flaking technology, breakage patterns, repair patterns, manufacturing (as revealed by unfinished fluted bifaces), margin grinding, and flute scratching are provided through this research, both in terms of general trends and noteworthy exceptions.

Designed as a ready reference, these data are also summarized for each of the four sample states covered: California, Nevada, Oregon, and Utah. Summaries introduce the history and circumstances of fluted point studies by state, a list of references for each state used in the CalFLUTED study reports, a comprehensive listing of the relevant CalFLUTED study reports, and a breakdown by state of fluted point attribute details as listed above.

Reviews and discussions cover a range of topics, including classification of fluted points, identifying flute scars, and indicative traits that a fluted point is not from the prehistoric Far West. Additional discussions cover hafting alternatives, fluted point dating, far western fluted point typology, and the likely direction of further research on a range of fluted point topics.

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Folding Paper Cranes
An Atomic Memoir
Leonard Bird
University of Utah Press, 2005
 Between 1951 and 1962 the Atomic Energy Commission triggered some one hundred atmospheric detonations of nuclear weapons at the Nevada Test Site. U.S. military troops who participated in these tests were exposed to high doses of radiation. Among them was a young Marine named Leonard Bird. In Folding Paper Cranes Bird juxtaposes his devastating experience of those atomic exercises with three visits over his lifetime—one in the 1950s before his Nevada assignment, one in 1981, and one in the early 1990s—to the International Park for World Peace in Hiroshima.

Among the monuments to tragedy and hope in Hiroshima’s Peace Park stands a statue of Sadako Sasaki holding a crane in her outstretched arms. Sadako was two years old when the atomic bomb was dropped on her city; she was diagnosed with leukemia ten years later. According to popular Japanese belief, folding a thousand paper cranes brings good fortune. Sadako spent the last months of her young life folding hundreds of paper cranes. She folded 644 before she died.

As he journeys from the Geiger counters, radioactive dust, and mushroom clouds of the Nevada desert to the bronze and ivory memorials for the dead in Japan, Bird—himself a survivor of radiation-induced cancer—seeks to make peace with his past and with a future shadowed by nuclear proliferation. His paper cranes are the poetry and prose of this haunting memoir.
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Foragers on America's Western Edge
The Archaeology of California's Pecho Coast
Terry L. Jones and Brian F. Codding
University of Utah Press, 2018
The California coastline has long been of interest to archaeologists. This book directs attention to the largely ignored Pecho Coast, a rugged, isolated, 20 km long peninsula between modern-day Morro Bay and Pismo Beach. Archaeological work along this stretch was last synthesized in 1972. Jones and Codding now bring together the extensive contract work and field school studies of the intervening years, shedding new light on the region’s early inhabitants.
 
The first people of the Pecho Coast were part-time residents who exploited shellfish, fish, and marine birds, including the flightless duck, Chendytes lawi, which sustained hunting drove to extinction ca. 2800 cal BP. This marked the only unequivocal case of prehistoric, human-caused extinction in western North America. Cold, productive seas allowed inhabitants to weather droughts of the Medieval Climatic Anomaly (950–600 cal BP), after which shell beads became increasingly abundant, representing either the initial appearance of Chumash-speaking peoples or attempts by Chumash leaders to consolidate power through gifting, reciprocal exchange, or forced conquest. During the mission era, fishing sustained the Native community as, for the first time, individuals became fully sedentary, foraging within a limited radius to avoid contact with the Spanish.
 
This record reveals a unique story of local adaptation, anthropogenic habitat change, social differentiation, and, ultimately, resistance to colonial invasion.
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Forced to Abandon Our Fields
The 1914 Clay Southworth Gila River Pima Interviews
David H. DeJong
University of Utah Press, 2011

During the nineteenth century, upstream diversions from the Gila River decreased the arable land on the Gila River Indian Reservation to only a few thousand acres. As a result the Pima Indians, primarily an agricultural people, fell into poverty. Many Pima farmers and leaders lamented this suffering and in 1914 the United States Indian Irrigation Service assigned a 33-year-old engineer named Clay “Charles” Southworth to oversee the Gila River adjudication. As part of that process, Southworth interviewed 34 Pima elders, thus putting a face on the depth of hardships facing many Indians in the late nineteenth century.

Southworth’s interviews fell into obscurity until recently, when they were rediscovered by David DeJong. The interviews cover decades of Pima history and reveal the nexus between upstream diversions and Pima economy, agriculture, water use, and water rights. In Forced to Abandon Our Fields, DeJong provides the historical context for these interviews; transcripts of the interviews provide first-hand descriptions of both the once-successful Pima agricultural economy and its decline by the early twentieth century. These interviews suggest that it was not the triumph of Western civilization that displaced the Pima agricultural economy but the application of a philosophy of economic liberalism that prevented the Pima from building on their previous successes.
 
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Formation Processes of the Archaeological Record
Michael Brian Schiffer
University of Utah Press, 1987

This handbook synthesizes the most important principles of cultural and environmental formation processes for both students and practicing archaeologists.

Formation Process of the Archaeological Record embodies a vision that the cultural past is knowable, but only when the nature of the evidence is thoroughly understood. It shows how the past is accessible in practice by identifying variability introduced by the diverse effects of people and nature that in some sum, form the archaeological record.

For students, it is intended as both an introduction and guide in method and theory, field work, and analysis. Practicing archaeologists will find it a valuable checklist of sources of variability when observations on the archaeological record are used to justify inferences.

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Foundations of Anasazi Culture
The Basketmaker Pueblo Transition
Paul F Reed
University of Utah Press, 2002

This major synthesis of work explores new evidence gathered at Basketmaker III sites on the Colorado Plateau in search of further understanding of Anasazi development.

Since the 1960s, large-scale cultural resource management projects have revealed the former presence of Anasazi within the entire northern Southwest. These discoveries have resulted in a greatly expanded view of the BMIII period (A.D. 550-750) which immediately proceeds the Pueblo phase. Particularly noteworthy are finding of Basketmaker remains under those of later periods and in sites with open settings, as opposed to the more classic Basketmaker cave and rock shelter sites.

Foundations of Anasazi Culture explores this new evidence in search of further understanding of Anasazi development. Several chapters address the BMII-BMIII transition, including the initial production and use of pottery, greater reliance on agriculture, and the construction of increasingly elaborate structures. Other chapters move beyond the transitional period to discuss key elements of the Anasazi lifestyle, including the use of gray-,red-, and white-ware ceramics, pit structures, storage cists, surface rooms, full dependence on agriculture, and varying degrees of social specialization and differentiation. A number of contributions address one or more of these issues as they occur at specific sites. Other contributors consider the material culture of the period in terms of common elements in architecture, ceramics, lithic technology, and decorative media.

This work on BMIII sites on the Colorado Plateau will be useful to anyone with an interest in the earliest days of Anasazi civilization.

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Four Classic Mormon Village Studies
Howard M. Bahr
University of Utah Press, 2014
Saints Observed: Studies of Mormon Village Life, 1850–2005 serves as a comprehensive introduction to this second volume, which makes available four of the best Mormon village studies, all previously unpublished. These postwar village studies differ substantially from earlier village studies initiated by Nelson’s work and offer in-depth investigations by observers who lived and participated in village life. Together, they capture in rich detail the dayto- day life of mid-century Mormon villagers. Editor Howard Bahr’s afterword highlights changes in the four villages across the past half-century, drawing upon recent site visits, interviews, and texts.

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Framing the Problem
Causes and Consequences of a Shrinking Great Salt Lake
Kevin D. Perry
University of Utah Press, 2024
The Great Salt Lake ecosystem is on the verge of collapse due to unsustainably large water diversions, the ongoing megadrought, and climate change. Plummeting lake levels will result in a cascade of tremendous economic, ecological, and human health problems if no action is taken. One consequence of particular concern to the public is the potential for exposure to arsenic-laden dust emanating from the exposed portions of the Great Salt Lake lakebed. Framing the Problem explores how climate change has affected the lake, the consequences of low lake levels, and potential strategies for saving this ecological oasis.
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France Davis
An American Story Told
Davis, France
University of Utah Press, 2007

As I was coming up, it was painful to me not to have been given my own nickname. It made me feel different, or rather that I was being treated differently from other family members. I wondered why everybody else was spoken to in terms of their identity, their character, their behavior, and I was simply identified by the 'tag,' my given name. But then, when I read in a book that France meant free, I began to think of it as imbuing me with a sense of flight, of movement. Ultimately, I came to believe my name spoke for itself and that I did not need any other.'—from the book

Imbued with rich detail of family life in a rural community, as well as a system of values at a time of transition in American history, this is the life story of France Davis, the dynamic pastor of the Calvary Baptist Church in Salt Lake City. It is an engaging story of courage and vision that describes coming of age in the segregation-era South, of dreaming, enduring with honor, and living at the forefront of major issues within the United States.

Recorded and skillfully written by Nayra Atiya, France Davis: An American Story Told, is an oral history, ethnography, memoir, perhaps even a life-enhancing sermon delivered with the strong voice of a preacher. The gathered strands of a life lived with conviction and grace will appeal to a broad spectrum of readers from the curious to those seeking inspiration.

Winner of the Utah Book Award in Nonfiction. 

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Frank J. Cannon
Saint, Senator, Scoundrel
Val Holley
University of Utah Press, 2020
Utah’s path to statehood was the most tortuous in U.S. history, due in no small part to the Mormon practice of polygamy. Frank J. Cannon, newspaperman, Congressional delegate, and senator, guided Utah toward becoming the forty-fifth state in the Union in 1896. But when he lost favor with the LDS Church, his contributions fell into obscurity. In the 1880s, Congress dealt with the intransigence of the Church of Jesus Christ of Latter-day Saints over polygamy by enacting punitive new laws. Mormon lobbyists who pleaded for relief in Washington came home empty-handed before Cannon finally broke the logjam. He persuaded President Grover Cleveland to appoint judges who would deal mercifully with convicted polygamists and dissuaded Congress from disenfranchising all members by pledging that the church would abandon polygamy. But when Utah elected Mormon apostle Reed Smoot to the U.S. Senate in 1903, Cannon condemned what he called the reneging of LDS Church pledges to stay out of politics. He wrote scathing denunciations of Smoot and Mormon president Joseph F. Smith, co-authored the exposé Under the Prophet in Utah, and spearheaded the National Reform Association’s anti-Mormon crusade. Utah’s subsequent displeasure with Cannon ensured that his critical role in its statehood would be buried by omission.
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The Fremont Culture
A Study in Culture Dynamics on the Northern Anasazi Frontier, including the Report of the Claflin-Emerson Expedition of the Peabody Museum
James H Gunnerson
University of Utah Press, 2009
In 1927, the Claflin-Emerson expedition of the Peabody Museum began a rapid and extensive archaeological reconnaissance of eastern Utah. The expedition was funded by William H. Claflin and Raymond Emerson, Bostonian businessmen with a deep devotion to the American Indian and a probing interest in the remote and mysterious regions of the American West.

Early expedition surveys and excavations conducted by Noel Morss would lead to a definition of the Fremont culture; later research would augment existing data on the Fremont by adding entirely new traits, disclosing new variations in architecture and basketry, and providing new information on the distribution of previously known traits.

In The Fremont Culture: A Study in Culture Dynamics on the Northern Anasazi Frontier, archaeologist James H. Gunnerson provides the results of his 1950s survey and excavation in the Utah area. He presents a functional synthesis of the Fremont culture and discusses the dynamics of its growth and decline.

Gunnerson’s report also uses the original field notes, maps, plans, photographs, sketches, and unpublished preliminary reports of the Claflin-Emerson expedition. Together, the reports of Morss and Gunnerson offer the most important and complete overview of the expedition available. They are fitting tributes to the men of that expedition, scientists who recognized the importance of an ancient people who once wrested a meager living from the rugged canyon country of the Green and Colorado Rivers.
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From Colonization to Domestication
Population, Environment, and the Origins of Agriculture in Eastern North America
D. Shane Miller
University of Utah Press, 2018
Winner of the Don D. and Catherine S. Fowler Prize.

Eastern North America is one of only a handful of places in the world where people first discovered how to domesticate plants. In this book, anthropologist Shane Miller uses two common, although unconventional, sources of archaeological data—stone tools and the distribution of archaeological sites—to trace subsistence decisions from the initial colonization of the American Southeast at the end of the last Ice Age to the appearance of indigenous domesticated plants roughly 5,000 years ago.

Miller argues that the origins of plant domestication lie within the context of a boom/bust cycle that culminated in the mid-Holocene, when hunter-gatherers were able to intensively exploit shellfish, deer, oak, and hickory. After this resource “boom” ended, some groups shifted to other plants in place of oak and hickory, which included the suite of plants that were later domesticated. Accompanying these subsistence trends is evidence for increasing population pressure and declining returns from hunting. Miller contends, however, that the appearance of domesticated plants in eastern North America, rather than simply being an example of necessity as the mother of invention, is the result of individuals adjusting to periods of both abundance and shortfall driven by climate change. 
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From Mountain Top to Valley Bottom
Understanding Past Land Use in the Northern Rio Grande Valley, New Mexico
Bradley J. Vierra
University of Utah Press, 2013
The American Southwest is characterized by environmentally and culturally diverse landscapes, which include the northern Rio Grande valley as it cuts through north-central New Mexico from Taos to Albuquerque. The region has a long and rich history of anthropological research primarily focused on the archaeological remains found along this valley corridor. Only recently has research involving large-scale surveys and excavations been conducted on the nearby mesas and mountains that form the rugged margins of the river valley. From Mountain Top to Valley Bottom incorporates this new research into a perspective that links the ever-changing and complementary nature of lowland and upland land use.

The essays in this collection are unified by three specific themes: landscape, movement, and technology. Landscape involves the ecological backdrop of the northern Rio Grande valley, including past and present environments. Movement refers to the positioning of people across the landscape along with the dynamic and fluid nature with which people—past and present—view their relationship with the “above” and “below.” Technology not only refers to the tools and facilities that past people may have used but to the organization of labor needed to cooperatively exploit a variety of subsistence resources and the exchange of products across the region. This volume provides both a cross section of current research from expert scholars and a broad perspective that seeks to integrate new data from lowland and upland contexts. From Mountain Top to Valley Bottom will appeal to those interested in obsidian source studies, geoarchaeology, past climatic regimes, foraging societies, early agriculture, ceramic technology, subsistence, early village formation, ethnogenesis, and historic multiethnic economies.

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From the Land of Ever Winter to the American Southwest
Athapaskan Migrations, Mobility, and Ethnogenesis
Deni J. Seymour
University of Utah Press, 2012

The Athapaskan departure from the Canadian Subarctic centuries ago and their subsequent arrival in the American Southwest has remained the subject of continuous debate in anthropological research. This book examines archaeological, genetic, linguistic, and traditional oral history data and brings them together in fresh ways, in many cases for the first time. With a backdrop of these new and interrelated lines of evidence, each subfield must now reevaluate its approach and the forms of evidence it uses to construct arguments.

The contributors here include the most knowledgeable scholars in each of the above fields, collectively providing the most up-to-date research on early Athapaskans and their movements and migrations. Each chapter approaches Athapaskan migration with data obtained from different regions, providing clarity as to the basis for individual arguments. Often, entrenched regional visualizations and localized conventions are clarified only when placed in juxtaposition to those of other regions. Because of this, conclusions rest on sometimes widely divergent theoretical and methodological underpinnings, thus expressing preference for and conveying weight to certain types of evidence and lines of reasoning. The goal of this volume is to expose these arguments in order to clarify appropriate directions for future research, making advances possible.
 

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A Frontier Life
Jacob Hamblin, Explorer and Indian Missionary
Todd M. Compton
University of Utah Press, 2013
Winner of the Juanita Brooks Prize in Mormon Studies

Frontiersman, colonizer, missionary to the Indians, and explorer of the American West, Jacob Hamblin has long been one of the most enigmatic figures in Mormon history. In this defining biography, Todd Compton examines and disentangles many of the myths and controversies surrounding Hamblin. His Grand Canyon adventures and explorations as a guide alongside John Wesley Powell are well documented, as are his roles as a missionary, cultural liaison, and negotiator to the Indian tribes of southern Utah and Arizona. Hamblin struggled in this latter role, sometimes unable to bridge the gulf between Mormonism and Indian culture. He disavowed violent conflict and ceaselessly sought peaceful resolutions where others resorted to punitive action. He strove above all for mutual understanding in the absence of conversion.

A Frontier Life provides a rich narrative that fleshes out a picture of a sometimes vilified figure, particularly in regard to his connection to the infamous Mountain Meadows Massacre, where Compton provides nuanced discussion clarifying Hamblin’s post-massacre role—he was not present at the massacre, but reported on it to both Brigham Young and military investigators. Compton’s engagement with Mormon historiography and previous Hamblin portrayals will make this work of particular interest to both scholars and students. The casual reader will take pleasure in learning of a true pioneer who lived life at the geographical, cultural, and spiritual boundaries of his era. This dramatic, entertaining biography is a truly significant contribution to Mormon history.


Winner of the Evans Biography Award, the John Whitmer Historical Society Best Biography Award, and the Francis Armstrong Madsen Best Book Award. 


 
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Frontier Religion
Mormons and America, 1857–1907
Konden Smith Hansen
University of Utah Press, 2019
At the 1893 Columbian Exposition in Chicago, Mormons were deliberately excluded from one of the main attractions, the Parliament of Religions. Organizers believed that Mormonism, with its connections to polygamy, did not merit a place alongside other world religions being showcased for the similar ways in which they inspired people to follow God. At the same time, however, Americans who had long shown hatred or distrust toward their Mormon neighbors had begun to see Mormonism in a different light. Underlying this new view of Mormonism was a rapidly developing belief in America’s fading western frontier as a place linked to core American values such as self-reliance, personal freedom, and democratic rule. With a unique history intimately tied to the frontier, Mormonism began to be seen less as something outside America, and more as a faith closely associated with the country’s most important principles.
 
In Frontier Religion Konden Smith Hansen examines the dramatic influence these perceptions of the frontier had on Mormonism and other religions in America. Endeavoring to better understand the sway of the frontier on religion in the United States, this book follows several Mormon-American conflicts, from the Utah War and the antipolygamy crusades to the Reed Smoot hearings. The story of Mormonism’s move toward American acceptability represents a larger story of the nation’s transition to modernity and the meaning of religious pluralism. This book challenges old assumptions and provokes further study of the ever changing dialectic between society and faith.
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The Full Gospel in Zion
A History of Pentecostalism in Utah
Alan J. Clark
University of Utah Press, 2022

In The Full Gospel in Zion, Alan J. Clark explores the dynamic history of Pentecostalism in Utah. Although the story of Pentecostalism now spans the globe, there is no previous study of its growth and development among the mountains and valleys of the Beehive State. This book recovers and reveals the identities of the earliest Pentecostal pioneers across the state and places the founding churches within the historical narrative of Utah religion in the twentieth and early twenty-first centuries.

Utah Pentecostals faced difficulties establishing churches and congregations in a region dominated by a Latter-day Saint majority. Pentecostals found that they shared surprising similarities in belief but faced unexpected obstacles in evangelism, as Latter-day Saints did not respond as other Christians did to the Pentecostal message. Clark draws from interviews conducted with church leaders and congregants and from the rich documentary record to show Utah Pentecostals’ perseverance in creating a strong foothold in Utah. His work offers a new look at the diversity and richness of Utah’s religious history.

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