For over 10,000 years, earth ovens (semi-subterranean, layered arrangements of heated rocks, packing material, and food stuffs capped by earth) have played important economic and social roles for Indigenous peoples living across the arid landscapes of western North America. From hunter-gatherers to formative horticulturalists, sedentary farmers, and contemporary Indigenous groups, earth ovens have been used to convert inedible plants into digestible food, fiber, and beverages.
The remains of earth ovens range from tight, circular clusters of burned rocks, generally labeled “hearths” by archaeologists, to the massive accumulations of fire-cracked rock referred to as earth oven facilities, roasting pits, or burned rock middens. Remnants of these oven forms are common across the arid and semi-arid landscapes that stretch from Texas to California and south into Mexico. Despite the ubiquity of earth ovens from late Paleoindian times until today, and their broad spatial and cultural distribution, these features remain an under-studied aspect of Indigenous lifeways.
This edited volume explores the longevity and diversity of earth oven baking and examines the subsistence strategies, technological paradigms, and social contexts within which earth ovens functioned. It is the first study to cover such a broad geographic area, reflecting an array of promising research that highlights ongoing efforts to understand the archaeological record of earth ovens.
Originally delivered as the Stegner Lecture at the 2020 annual symposium of the Wallace Stegner Center for Land, Resources and the Environment, this book explores how, in the context of the broad global trends of population growth, climate crisis, and inequitable food availability, food systems need to be re-oriented to ensure they can produce enough food to nourish the world. Fanzo discusses moving toward on-farm sustainable food production practices, decreasing food loss and waste, addressing poverty by creating jobs and decent livelihoods, and providing safe, affordable, and healthy diets for everyone. At the same time, food systems must decrease the pressure on biodiversity loss, conserve land and water resources, minimize air and water pollution, and lower greenhouse gas emissions.
The burgeoning field of ecocriticism is beginning to address the work of such ecopoets as Gary Snyder, Mary Oliver, W. S. Merwin, and Wendell Berry, among others, whose poems increasingly deal with ecological and environmental issues. Ecopoetry: A Critical Introduction assembles previously unpublished contributions from many of the most important scholars in the field as they discuss the historical and crosscultural roots of ecopoetry, while expanding the boundaries to include such themes as genocide and extinction, the lesbian body, and post colonialism. This volume gathers these necessary voices in the emerging conversation regarding poetry’s place in the environmental debate.
Here is a look at the life and legacy of an irrepressible innovator. Pushing against both social convention and technological boundaries, L.L. Nunn left enduring marks on economic and social history, labor development, and, educational reform. The Electric Edge of Academe is a bold portrayal of this progressive-era hydroelectric power magnate who, driven by a dynamic conscience, also became a force for social change and educational experimentation.
In 1891, Nunn, working with Tesla and Westinghouse, pioneered the world’s first commercial production of high-tension alternating current (AC) for long-distance transmission—something Thomas Edison deemed dangerous and irresponsible. After creating the Telluride Power Company, Nunn constructed the state-of-the-art Olmsted Power Plant in Provo Canyon and the Ontario Power Works at Niagara Falls. To support this new technology, he developed an imaginative model of industrial training that became so compelling that he ultimately abandoned his entrepreneurial career to devote his wealth and talents to experimenting with a new model of liberal education. In 1917, Nunn founded Deep Springs College in eastern California. The school remains one of the most daring, progressive, and selective institutions of higher learning in America. Newell examines how Nunn’s radical educational ideas have survived internal and external challenges for nearly a century and explores their relevance today.
This book explores the conditions under which an Islamic movement or party ceases to be Islamic. The Emergence of a New Turkey explains the social, economic, and historical origins of the ruling Justice and Development Party, which evolved from Turkey's half-century-old Islamic National Outlook movement. It focuses on the interplay between internal and external forces in the transformation of political Islam into a conservative democratic party. The book also discusses the effect of neoliberal economic policies in Turkey, offering keen insight into one of the most successful transformations of an Islamic movement in the Muslim world.
In addition to satisfying Turkish studies specialists, this lucidly written book is also suited for use in courses on comparative politics, social movements, and Middle East history and politics.
Emmeline B. Wells was the most noted Utah Mormon woman of her time. Lauded nationally for her energetic support of the women’s rights movement of the nineteenth century, she was a self-made woman who channeled her lifelong sense of destiny into ambitious altruism. Her public acclaim and activism belied the introspective, self-appraising, and emotional persona she expressed in the pages of her forty-seven extant diaries. Yet she wrote, “I have risen triumphant,” after reconciling herself to the heartaches of plural marriage, and she pursued a self-directed life in earnest.
This new biography tells the story of the private Emmeline. The unusual circumstances of her marriages, the complicated lives of her five daughters, losses and disappointments interspersed with bright moments and achievements, all engendered the idea that her life was a romance, with all the mysterious, tragic, and sentimental elements of that genre. Her responses to that perception made it so. This volume, drawing heavily on Emmeline Wells’s own words, tells the complicated story of a woman of ambition, strength, tenderness, and faith.
Winner of the Mormon History Association's Best Biography Award.
Where did the first Americans come from and when did they get here? That basic question of American archaeology, long thought to have been solved, is re-emerging as a critical issue as the number of well-excavated sites dating to pre-Clovis times increases. It now seems possible that small populations of human foragers entered the Americas prior to the creation of the continental glacial barrier. While the archaeological and paleoecological aspects of a post-glacial entry have been well studied, there is little work available on the possibility of a pre-glacial entry.
Entering America seeks to fill that void by providing the most up-to-date information on the nature of environmental and cultural conditions in northeast Asia and Beringia (the Bering land bridge) immediately prior to the Last Glacial Maximum. Because the peopling of the New World is a question of international archaeological interest, this volume will be important to specialists and nonspecialists alike.
The essays in this book, written over a span of some twenty years but updated for this publication, discuss episodes of mass murder that are often considered instances of genocide: the large-scale killing of Armenians in Ottoman Turkey during World War I, the near-extinction of North America’s Indian population, the vicious persecution of the “Roma” or Gypsies under the Nazi regime. But in line with Article II of the Genocide Convention of 1948, Lewy stresses the crucial importance of looking closely at the intent of the perpetrators. In contrast to the Holocaust, the killers in the atrocities mentioned above did not seek to destroy an entire people, and so, these three large-scale killings do not deserve the label of genocide.
Lewy argues that affirming the distinctiveness of the Holocaust does not deny, downgrade, or trivialize the suffering of other people. The crimes against the Ottoman Armenians, the American Indians, and the Gypsies—even if they did not reach the threshold of genocide—involved horrendous suffering and a massive loss of life. The genocides of Cambodia and Rwanda that took place in the second half of the twentieth century remind us that man’s inhumanity to man can take many forms and is not the special prerogative of any particular group. The last essay of the collection deals with the complications of humanitarian intervention to prevent genocide. As the recent support of the Libyan rebels by NATO demonstrates, the issues raised here remain topical and controversial.
In that spirit of plurality, contributors to this volume identify an important theoretical or methodological problem and present an argument regarding its solution. They also provide a critical evaluation of the current state of archaeological method and theory, illustrating that such recurrent issues as the role of agency and the importance of social considerations in the formation of archaeological research dominate current theoretical development.
By presenting both the range of important questions and a variety of answers, this volume contributes to the 'essential tension' that will further the growth of archaeological theory.
The application of Darwinian theory to archaeological phenomena has always been a difficult concept. In its most modern form, this approach has only gained currency since the 1980s. Perhaps the greatest hurdle to incorporating scientific evolutionism into archaeology is the necessary development of more than a rudimentary understanding of Darwinian evolution itself. Failure to recognize the conflict of anthropological terms such as "adaptation" and "fitness" with standard biological usage is fatal to any attempt to apply scientific evolutionism to the material record. Even more problematic are the outdated notions that human culture has allowed us to escape the effects of selection, that culture evolves, and that it does so in a progressive manner.
This volume assembles what might be considered the benchmark articles in evolutionary archaeology — articles that show how to apply scientific evolutionism to the study of variation in the archaeological record. It delineates an approach to the past in which artifacts are viewed as parts of human phenotypes and thus are subject to selection in the same manner as any somatic feature.
Evolutionary Archaeology: Theory and Application is aimed at archaeologists who want to understand the basics of evolutionary archaeology and who wish to do so from the beginning.
Expanding Archaeology is the first attempt to define behavioral archaeology comprehensively and to establish its place among competing theoretical frameworks. Among other objectives, this volume demonstrates that a behavioral approach—the study of material objects regardless of time or space to describe and explain human behavior—provides a means whereby religion, gender, and other seemingly unknowable elements of prehistory can be inferred through systematic, empirical analysis.
Expanding Archaeology begins with three retrospective analyses by J. Jefferson Reid, William Rathje, and Michael Schiffer, followed by seven case studies exploring various avenues offered by this approach. A third section contains five critiques that serve as a counterpoint to the behavioral approach. Although the editors do not suggest that behavioral archaeology should be the universal archaeology, they do suggest that this approach permits pre-historians to expand into new areas of investigation.
Behavioral archaeology, defined as the study of people-object interactions in all times and places, emerged in the 1970s, in large part because of the innovative work of Michael Schiffer and colleagues. This volume provides an overview of how behavioral archaeology has evolved and how it has affected the field of archaeology at large.
The contributors to this volume are Schiffer’s former students, from his first doctoral student to his most recent. This generational span has allowed for chapters that reflect Schiffer’s research from the 1970s to 2012. They are iconoclastic and creative and approach behavioral archaeology from varied perspectives, including archaeological inference and chronology, site formation processes, prehistoric cultures and migration, modern material culture variability, the study of technology, object agency, and art and cultural resources. Broader questions addressed include models of inference and definitions of behavior, study of technology and the causal performances of artifacts, and the implications of artifact causality in human communication and the flow of behavioral history.
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