This carefully researched and illuminating biography recounts a pivotal period in Utah’s history as revealed by the life of businessman, community activist, and statesman Joe Rosenblatt. After successfully building Eimco Corporation, his manufacturing and construction business, into an industry leader—and, by the 1950s, Utah’s largest privately owned company—Rosenblatt spent the better part of his time following his retirement in 1963 as a devoted public servant. He served as chairman of the “Little Hoover Commission,” charged by Utah governor Calvin Rampton in 1965 to investigate the operation of the executive branch of the state’s government. He would go on to serve on more than fifty boards and commissions.

The “Little Hoover Commission” was modeled after the 1947 initiative of President Harry Truman, who created the Commission on Organization of the Executive Branch of Government to recommend administrative changes and appointed former president Herbert Hoover to chair it. Rosenblatt, a perceptive and outspoken figure, brought a much-needed dose of urgency and pragmatism to the Utah process and formulated a number of far-reaching suggestions to the legislature—many of which were adopted and still exist to this day. His work with the commission coupled with his later role on the San Francisco Federal Reserve Board did much to modernize Utah. Rosenblatt’s legacy as a perpetual champion of the community is further exemplified by his role as cultural conduit between Salt Lake’s Jewish community and the leaders of the Church of Jesus Christ of Latter-day Saints.

This readable work will serve as an integral addition to Utah business and political history, enriching the library of anyone looking for an engaging story of a remarkable and transformative figure.

The Danish-Mormon migration to Utah in the nineteenth century was, relative to population size, one of the largest European religious out-migrations in history. Hundreds of thousands of Americans can trace their ancestry to Danish Mormons, but few know about the social and cultural ramifications of their ancestors’ conversion to Mormonism. This book tells that exciting and complex story for the first time.

In 1849, after nearly a thousand years of state- controlled religion, Denmark’s first democratic constitution granted religious freedom. One year later, the arrival of three Mormon missionaries in Denmark and their rapid success at winning converts to their faith caused a crisis in Danish society over the existential question: "How could someone be Danish but not Lutheran?" Over the next half-century nearly thirty thousand Danes joined the LDS Church, more than eighteen thousand of whom emigrated to join their fellow Mormons  in Utah. This volume explores the range of Danish public reactions to Mormonism over a seventy-year period—from theological concerns articulated by Søren and Peter Christian Kierkegaard in the 1850s to fear-mongering about polygamy and white slavery in silent films of the 1910s and 1920s—and looks at the personal histories of converts. 

Honorable Mention for Best International Book from the Mormon History Association.

"A thorough traveler must be something of a geologist, something of a botanist, an archaeologist, an ornithologist, an artist, a philosopher, and so on. Through it all he is likely to be friendly with a camera. He must be agreeable in society, contented in solitude, enthusiastic and patient as a fisherman."—Dave Rust

In the fall of 1897, Dave Rust, a young placer miner from Caineville, Utah, looked up from his sluice box on the Colorado River and gazed at the brilliant sandstone cliffs of Glen Canyon. He wasn’t finding much gold, but he knew that this landscape abounded in scenic beauty and that people would pay good money to see it. A quarter century later, he would fulfill his dream of taking adventurous travelers through this stunning canyon in his little canvas-covered canoes. By that time he had amassed a comprehensive knowledge of the geologic wonders of the Colorado Plateau province of Utah and Arizona, and each summer he led month-long pack trips through a mind-boggling variety of cliffs, mesas, mountaintop overlooks, and hidden desert canyons.

David D. Rust (1874–1963) grew up in south-central Utah, and as a young man he worked a variety of jobs. But the canyon country always called to him, and for more than three decades he was the premier backcountry outfitter and guide in southern Utah. He felt that travel was more than a pastime—it was a chance to enrich one’s mind, and he showed the way to achieve a deep understanding of the Colorado Plateau’s fabulous landforms.

Winner of the Evans Biography Award, the Utah State History Association's Best Utah History Book Award, the Mormon History Association Turner-Bergera Best Biography Award, the Utah State Division of History Francis Armstrong Madsen Best Utah History Book Award, and the Utah Book Award in Nonfiction. 
 

Ordained as an apostle in 1906, David O. McKay served as president of the Church of Jesus Christ of Latter-day Saints from 1951 until his death in 1970. Under his leadership, the church experienced unparalleled growth—nearly tripling in total membership—and becoming a significant presence throughout the world.

The first book to draw upon the David O. McKay Papers at the J. Willard Marriott Library at the University of Utah, in addition to some two hundred interviews conducted by the authors, David O. McKay and the Rise of Modern Mormonism focuses primarily on the years of McKay's presidency. During some of the most turbulent times in American and world history, McKay navigated the church through uncharted waters as it faced the challenges of worldwide growth in an age of communism, the civil rights movement, and ecumenism. Gregory Prince and Robert Wright have compiled a thorough history of the presidency of a much-loved prophet who left a lasting legacy within the LDS Church.

Winner of the Evans Handcart Award. 
Winner of the Mormon History Association Turner-Bergera Best Biography Award. 

Deadly Landscapes presents a series of cases that advance the rigorous examination of war in the archaeological record. The studies encompass examples from the Hohokam, Sinagua, Mogollon, and Anasazi regions, plus a pan-regional study of iconography covering the Colorado Plateau and the Rio Grande Valley. All of the cases focus on the narrow time frame from AD 1200 to the early-1400s, during which evidence for warfare is most pervasive.

Contributors to this volume present varying definitions of warfare and use differing types of data to test for the presence of warfare. These detailed case studies give clear demonstration of a pattern of significant warfare in the late prehistoric period that will alter our understanding of ancient Southwestern cultures.

The Agha Shahid Ali Prize in Poetry was inaugurated in 2003 to honor the late poet, a nationally recognized writer and a former professor at the University of Utah, and is sponsored by the University of Utah Press and the University of Utah Department of English.
Dear Blackbird, is the 2006 prize-winning volume selected by this year's judge, J. D. McClatchy, editor of The Yale Review.

Utah Series in Middle East Studies

After 9/11, many Americans took the view that the attacks on the World Trade Center and the Pentagon were the leading edge of a new war: Islam versus the West. Yet the attacks were also part of the current struggle within Islam between fundamentalist and moderate approaches and were staged for maximum effect in the Muslim world.

This book is based on a special-topic issue of the American Journal of Islamic Social Sciences (Fall 2005), and brings together prominent Muslim voices from the policy and academic communities to debate the nature of moderate Islam and what moderation means in both a theological and a geopolitical sense. Participants reflect on the future of political Islam, its role in Muslim politics, western policies in the Muslim world, and the future of American-Muslim relations. This book and the debate it presents are vital to understanding these complex issues.

In recent times several “creation myths” have gained currency about how the United States government came to own and manage—for broad, mostly protective purposes—nearly one-third of the nation’s land. Controversies such as President Trump’s shrinking the boundaries of Grand Staircase–Escalante and Bears Ears National Monuments and the armed takeover of the Malheur National Wildlife Refuge in Oregon by a ragtag militia group protesting U.S. ownership have brought these myths to the forefront, suggesting that public lands are a kind of centrifugal force driving Americans apart. Over the nation’s long history, however, the opposite has nearly always been the case. In this essay, John Leshy debunks the myths that have contributed to the often polarized character of contemporary discussions of public lands. Recounting numerous episodes throughout American history, he demonstrates how public lands have generally served to unify the country, not divide it. Steps to safeguard these lands for all to enjoy have almost always enjoyed wide, deep, bipartisan support. Leshy argues that America’s vast public lands are priceless assets, a huge success story, and a credit to the workings of our national government. But because these lands remain fully subject to the political process, each generation of Americans must effectively decide upon their future.
 
This lecture was presented on March 14, 2018, at the 23rd annual symposium of the Wallace Stegner Center for Land, Resources and the Environment at the S.J. Quinney College of Law, University of Utah

Decoding Andean Mythology is a comprehensive analysis of Native Andean oral tradition spanning five centuries. Based on twenty years of research and a wide range of scholarship, this book departs from the Cuzco-centered focus of many published Andean narratives and includes myths, stories, and folktales from diverse regions and ethnic groups. Among them are full translations of thirty-two ancient and modern Native Andean stories. Colorful illustrations and a comprehensive glossary of Quechua, Aymara, and Spanish loan words supplement the text.
     In an accessible and engaging discussion suitable for students, the author explores a number of recurring themes and characters in Andean stories. These include shape-shifting animals, the inversion of time-space (pachacuti), anthropomorphic and supernatural beings, and conflicting attitudes toward sexuality. The text also presents a fresh perspective on traditional, non-Western concepts such as huacas (sacred objects and places), suggesting some act as portals or mediating spaces between the natural and supernatural worlds. Of particular significance for current events is a lengthy chapter on social protest, explaining the rise of indigenous movements in the Andes and highlighting the contemporary use of Native Andean folktales as an avenue for social and political dissent. 

Winner of the 2018 Wayland D. Hand Prize by the American Folklore Society.

This volume seeks nothing less than to shift the focus of Mormon studies from its historic North American, Euro-American “center” to the critical questions being raised by Mormons living at the movement’s cultural and geographic margins.

As a social institution, Mormonism is shaped around cultural notions, systems, and ideas that have currency in the United States but make less sense beyond the land of its genesis. Even as an avowedly international religion some 183 years out from its inception, it makes few allowances for diverse international contexts, with Salt Lake City prescribing programs, policies, curricula, leadership, and edicts for the church’s international regions. While Mormonism’s greatest strength is its organizational coherence, there is also a cost paid for those at the church’s peripheries.
 
Decolonizing Mormonism brings together the work of 15 scholars from around the globe who critically reflect on global Mormon experiences and American-Mormon cultural imperialism. Indigenous, minority, and Global South Mormons ask in unison: what is the relationship between Mormonism and imperialism and where must the Mormon movement go in order to achieve its long-cherished dream of equality for all in Zion? Their stories are both heartbreaking and heartening and provide a rich resource for thinking about the future of Mormon missiology and the possibilities inherent in the work of Mormon contextual theology.

Among the most striking features of the northwestern New Mexico landscape are the more than 130 fortresses and towers built on boulders, promontories, and mesa rims. These "pueblitos" in the traditional Navajo homeland of Dinétah have been a key piece of evidence used by archaeologists to infer a massive immigration of Puebloans into the Navajo country following the Spanish re-conquest of New Mexico (ca. 1700), yet they have never been comprehensively analyzed.

Using a database of tree-ring dates taken from beams and wood used to construct these pueblitos, Ronald Towner shows in this volume that most pueblitos are unrelated to Puebloan immigration or the re-conquest. He concludes that Navajos constructed the masonry structures and hogans contemporaneously for protection against Ute raiders and later Spanish entradas. Further, most were occupied for relatively brief periods and population density was much lower than has been assumed.

Towner points to a new model of Navajo ethnogenesis, based on a revised early population distribution and a variety of other means of incorporating non-Athapaskan elements into Navajo culture, making Defending the Dinétah a major contribution to Navajo studies. 

The Agha Shahid Ali Prize in Poetry was inaugurated in 2003 to honor the late poet, a nationally recognized writer and a former professor at the University of Utah, and is sponsored by the University of Utah Press and the University of Utah Department of English.
Descartes’ Nightmare is the 2007 prizewinning volume selected by this year’s judge, Cole Swenson, of the Iowa Writers’ Workshop.

Natural History

"An energetic start quickly became a trudge; we glanced back frequently towards our point of departure, an air-conditioned vehicle. Not only did the hot air feel like a blast from a smelter’s furnace, but within minutes the reflected sunlight was doing perceptible damage to any exposed skin. I’m sure I was sweating more than I ever had before, yet my skin was dry...We found ourselves blinking rapidly to keep the eyes moist. After a few more minutes, we turned back for the car, leading our youngest child who would no longer open her eyes."
- John Sowell

Unlike books that merely identify what plants and animals live in the desert, Desert Ecology is a comprehensive but accessible introduction to how these organisms live where they do. Beginning with an overview of the Intermountain, Mojave, Sonoran, and Chihuahuan Deserts, Sowell presents the topographic and the meteorologic conditions that created these regions. He continues with a thorough examination of physiologic and behavioral adaptations that enable plants and animals, even humans, to survive and persist in these inhospitable places.

While basic scientific principles—such as photosynthesis, trophic levels, thermoregulation, and osmoregulation—are presented in terms that nonspecialists will understand, the real draw is the fascinating life histories of dozens of particular organisms. Explore the life cycle of the yucca and creosote bush, trace the wanderings of the gila monster and tenebrionid beetle, breathe in the rhythms of the desert at night.

"This book is for the curious," says the author, for all who enter the "wasteland," on foot or through imagination.

Hal Crimmel has brought the findings of science together with the experienced voices of environmental social scientists, humanists, and activists to provide perspective on Utah water issues. The matters discussed are relevant beyond this one state, as similar conditions and concerns, especially over supply and demand in the face of demographic and climate change, exist throughout the West. Some of the essays are scientific and analytical; others literary and personal. Together they draw attention to problems that Utah residents and policy makers must address but also emphasize ways to build solutions. Desert Water will help citizens, policy makers, and anyone interested in Utah’s water supply and use—as everyone in the state should be—understand the real challengesand ethicsinvolved in managing this vital, finite resource. By awareness, these essays should create a sense of urgency for finding workable solutions. 

Dialectic is the new journal of the School of Architecture at the University of Utah. True to dialectical thinking, the journal brings together opposing voices in the discipline on architectural, urban and wider cultural issues. Deliberately housed within academia, it invites voices from practitioners, scholars and educators to address pedagogy as much as practice. It publishes global perspectives for taking local action. Dialectic is a critical venue for articulating alternative positions on challenges in the highly interconnected, yet tragically disconnected world of contemporary architecture.
 
The second issue of Dialectic, “Architecture between Boom and Bust,” is dedicated to the question of economy. While the boom of the 1990s and 2000s made architects and media designers the epitome of the urban creative class, the credit crunch and economic downturn of 2008 dramatically shrunk the profession. With the collapse of the U.S. housing market arguably the trigger for global financial and economic crisis, the building industry became a primary victim. All this has directly affected architects, whose fees are linked to building costs and built volume.
 
Dramatic economic turns, while involving individual hardship, are nevertheless great indices for making visible the immanent connections of the discipline to the marketplace. They challenge our understanding of what it means “to architect.” The history of the architecture profession in the twentieth century bears witness to the attempts of the Modern Movement to bring the elite cultural products to the ordinary person. Architects in the 1960s critiqued the paternalism of their disciplinary forebears and interrogated the role of an architect both as a social engineer and as a moderator of participatory design. The accompanying post-modern turn to semiotics and imagery moved the discipline to the opposite position of “art for art’s sake.” The public learned to expect extravagant signature buildings, formal experiments and endless artistic ingenuity. With this, they traded the role of the architect as a keeper of a common good for a celebrity figure who would bring global fame and tourists to their communities. Now, following the economic downturn in 2008, what may we expect from the next calibration of architecture to society? 

In some respects the most important of the early Colorado River exploration journals, the diaries of Almon Harris Thompson can naturally be divided into three sections: navigation of the Green and Colorado rivers; exploratory traverse from Kanab to the mouth of the Fremont River; and the systematic mapping of central, eastern, and southern Utah and northern Arizona. Thompson’s maps of the Colorado drainage basin, including the first maps of southern Utah and the canyons of the Green and Colorado rivers, place him in the front rank of geographic explorers and they proved invaluable to the later Powell expedition.

Originally published in 1939 as volume seven of the Utah Historical Quarterly, Thompson’s journal is reprinted here for the first time in seventy years. Co-published with the Utah State Historical Society.

Of extant languages, Ch’orti’ Mayan is the closest to ancient the Maya hieroglyphic script, but it is a language that is decreasing in usage. In southern Guatemala where it is spoken, many children no longer learn it, as Spanish dominates most experiences. From linguistic and anthropological data gathered over many years, Kerry Hull has created the largest and most complete Ch’orti’ Mayan dictionary to date. With nearly 9,000 entries, this trilingual dictionary of Ch’orti’, Spanish, and English preserves ancient words and concepts that were vital to this culture in the past.

Each entry contains examples of Ch’orti’ sentences along with their translations. Each term is defined grammatically and linked to a grammatical index. Variations due to age and region are noted. Additionally, extensive cultural and linguistic annotations accompany many entries, providing detailed looks into Ch’orti’ daily life, mythology, flora and fauna, healing, ritual, and food. Hull worked closely with native speakers, including traditional ritual specialists, and presents that work here in a way that is easily accessible to scholars and laypersons alike. 

The Maya language of Yucatan is known as Yucate by linguists, but its speakers refer to it as May. Dialiectical differences are minimal across the peninsula, and the more than 750,000 speakers of Maya can be understood wherever they go. Moreover, it is not only a living language but is of great use to epigraphers working on ancient Maya glyphs.

This dictionary is the culmination of fourteen years’ labor centering on the town and dialect of Hocaba. Whereas other dictionaries of may use Latin paradigms, this is the first to provide a comprehensive, systematic listing of the stems that can be derived from each root and that give Maya its distinctive character. The entries cover the full range of Maya speech, from simple expressions and idioms to compound stems. Maya sample sentences provide a window into the richness of everyday communication, with its mixture of wit, epithets, insults, riddles, aphorisms, and exchanges of information, including a wonderful assortment of metaphorical expressions like "peccary’s eyelashes" for a type of bean, "the end of the road" for marriage, and a verb meaning "to draw breath with puckered mouth after eating chili." Among the cultural domains encompassed by the dictionary are agriculture, architecture, astronomy, culinary practices and recipes, education, folklore, games, humor, medical prescriptions, ritual, toys, and weaving, many of which have roots in the Precolumbian past. In addition to the dictionary entries, this work also contains a short grammar, a botanical index, and bibliography.

Since the late 1800s, when professional fossil hunters vied with each other to bring the largest and most complete specimens to the museum market, Utah has been one of the most fertile grounds for dinosaur discovery. Because rock from the Mesozoic era covers more than 25,000 square miles in Utah, the state is a natural museum of the great age of dinosaurs. The presence of sites such as Dinosaur National Park and the Cleveland- Lloyd Dinosaur Quarry underline Utah’s ongoing paleontological significance. There are probably more paleontologists residing and working in Utah now than at any time in the past, and the state even has an official dinosaur, the Allosaurus.

Dinosaurs of Utah is an ambitious book bridging the gap between the voluminous technical literature on Utah’s Mesozoic era and the numerous publications that describe dinosaurs at the elementary level. “Utah” dinosaurs are presented here as part of the Mesozoic terrestrial ecosystems that evolved in the Colorado Plateau region and are discussed in the context of the changing landscapes, environments, and biota recorded in the geological record.

More than one hundred of author Frank DeCourten’s meticulous line drawings illustrate fossil remains and various features of dinosaur anatomy, as do five stunning paintings by Carel Brest van Kempen. More than forty color landscape photographs by John Telford and Frank DeCourten show modern geologic contexts in most parts of the state and emphasize the dynamic nature of the region’s geologic history. There is also a series of detailed maps, including several new to this edition, that show the tremendous topographical shifts that occurred within the Mesozoic era from the early Triassic to the late Cretaceous periods, a span of over 175 million years.

This second edition of Dinosaurs of Utah enlivens our understanding of these amazing vanished creatures by explaining them and their world to us. It moves beyond the often superficial representations that have been so prevalent and more accurately portrays the variety of dinosaurs that once roamed the region now known as Utah.

A new and exciting era in Mormon studies has emerged from a confluence of factors: an academy more attuned to the significance of religion, the increased public prominence of Mormons and Mormonism, and an increasing number of scholars applying ever-more sophisticated methods to the study of Mormonism. Directions for Mormon Studies in the Twenty-First Century captures this fruitful time by bringing together some of the most influential voices across the generations of Mormon studies. Neither a survey of the field nor a mere recapitulation of dominant themes, this volume charts out areas for exploration and modes of inquiry that reflect the maturation of the field and help set the agenda for the next generation of Mormon studies scholarship.

In previously unpublished essays, the volume’s distinguished authors offer new insights on a number of essential themes: a (re)assessment of twentieth-century Mormonism; the dynamic interplay of Mormonism’s American roots with its international expansion and encounter with global diversity; the ways Mormonism has shaped and been shaped by modern theories and discourses of race; new modes of thinking about the individual Mormon subject; and reflections on theory and method in Mormon studies. These essays display Mormon studies in its emergent interdisciplinarity, with contributions from religious studies, history, economics, literary criticism, sociology, and anthropology. Simultaneously erudite and accessible, the collection will help readers ask new questions and discover new answers.

In 1935, during the wind-swept years of the Dust Bowl, three people went missing on separate occasions in the rugged canyon country of southeastern Utah, a place “wild, desolate, mysterious.” A thirteen-year old girl, Lucy Garrett, was tricked into heading west with the man who had murdered her father under the pretense of reuniting with him. At the same time, a search was underway for Dan Thrapp, a young scientist on leave from the American Museum of Natural History. Others were scouring the same region for an artist, Everett Ruess, who had disappeared into “the perfect labyrinth.” 

Intrigued by this unusual string of coincidental disappearances, Scott Thybony set out to learn what happened. His investigations took him from Island in the Sky to Skeleton Mesa, from Texas to Tucson, and from the Green River to the Red. He traced the journey of Lucy Garrett from the murder of her father to her dramatic courtroom testimony. Using the pages of an old journal he followed the route of Dan Thrapp as he crossed an expanse of wildly rugged country with a pair of outlaws. Thrapp’s story of survival in an unforgiving land is a poignant counterpoint to the fate of the artist Everett Ruess, which the New York Times has called “one of the most enduring mysteries of the modern West.” Thybony draws on extensive research and a lifetime of exploration to create a riveting story of these three lives.

Unlike traditional archaeology, which studies the human past and examines issues of scholarly and popular interest, disaster archaeology is about the aftermath of mass-fatality events and deals with urgent needs such as victim identification and scene investigation. In this context, archaeological skills are an instrument of recovery for the families and others affected by a disaster.

This methodology involves a humanitarian element that often motivates archaeologists to perform this emotionally difficult work, and it requires a commitment to scientifically controlled field recovery and documentation of human remains, personal effects, and other physical evidence. First-hand experiences are described from the World Trade Center, 'The Station' nightclub fire in Rhode Island, and from Hurricane Katrina.

Disaster archaeology involves the meticulous, empirical use of archaeological science as well as emotional sensitivity toward victims and victims’ family and friends. By combining standards of forensic science with state-of-the-art field techniques, archaeologists can decisively affect the outcome of post-disaster investigations and recoveries.

Translated by Fray Angelico Chavez, Edited by Ted J. Warner

Western History

The chronicle of Fray Francisco Atanasio Domínguez and Fray Silvestre Vélez de Escalante’s most remarkable 1776 expedition through the Rocky Mountains, the eastern Great Basin, and the Colorado Plateau to inventory new lands for the Spanish crown and to find a route from Santa Fe to Monterey, California.

Escalante’s journal wonderfully describes every detail of the rugged and scenic country through which they journeyed, along the qualities and customs of its inhabitants. Working as far north as present-day Provo, Utah, the expedition finally returned south. An approaching severe winter and mishaps among the maze of the Grand Canyon forced the party to return to Santa Fe by way of the Hopi pueblos.

This journal provides a fascinating account of over a thousand miles of wilderness exploration.