Spanning a quarter of a century, this collection of plays demonstrates author Jeffrey Sweet’s eye for the drama of human relationships. Sweet works with sensitivity and irony to confront both personal politics and the impact of historical change. These nine works, taken together, present a playwright who extends the struggles of his small circles of characters to his audience and humanity in general.
The title work, first mounted in 1982, is a comedy-drama about the aftermath of the blacklist whose continued relevance makes it a frequently produced play today. The family drama Porch suggests larger social changes through the interaction of a small-town shopkeeper and his defiant daughter. The lauded American Enterprise, set in the Chicago of the robber barons, is a song-filled true story about a millionaire whose stubborn idealism leads to disaster. Stay Till Morning is a rueful comedy about sex and accommodation in the Florida Keys. The three plays that grew out of his fascination with the effects of World War II—Berlin ’45, Court-Martial at Fort Devens, and The Action Against Sol Schumann—dramatize the ways in which that conflict transformed private fates. Each script is accompanied by an extended introduction from the playwright as well as complete performance notes.
Ilya Vinitsky's Vasily Zhukovsky's Romanticism and the Emotional History of Russia is the first major study in English of Vasily Zhukovsky (1783–1852)—a poet, translator of German romantic verse, and, crucially, mentor of Pushkin. It focuses overdue attention to an important figure in Russian literary and cultural history.
Vinitsky’s "psychological biography" argues that Zhukovsky very consciously set out to create for himself an emotional life that reflected his unique brand of romanticism, different from what we associate with Pushkin or poets such as Byron or Wordsworth. For Zhukovsky, ideal love was harmonious, built on a mystical foundation of spiritual kinship. Vinitsky shows how Zhukovksy played a pivotal role in the evolution of ideas central to Russia’s literary and cultural identity from the end of the eighteenth century into the decades following the Napoleonic Wars.
A young playwright, Thomas, has written an adaptation of the 1870 novel Venus in Fur by Leopold von Sacher-Masoch (after whom the term “masochism” was coined); the novel is the story of an obsessive adulterous relationship between a man and the mistress to whom he becomes enslaved. At the end of a long day in which the actresses Thomas auditions fail to impress him, in walks Vanda, very late and seemingly clueless, but she convinces him to give her a chance. As they perform scenes from Thomas’s play, and Vanda the actor and Vanda the character gradually take control of the audition, the lines between writer, actor, director, and character begin to blur. Vanda is acting . . . or perhaps she sees in Thomas a masochist, one who desires fantasy in “real life” while writing fantasies for a living.
An exploration of gender roles and sexuality, in which desire twists and turns in on itself, Venus in Fur is also a witty, unsettling look at the art of acting—onstage and off.
In contrast to past studies that focus narrowly on war and massacre, treat Native peoples as victims, and consign violence safely to the past, this interdisciplinary collection of essays opens up important new perspectives. While recognizing the long history of genocidal violence against Indigenous peoples, the contributors emphasize the agency of individuals and communities in genocide’s aftermath and provide historical and contemporary examples of activism, resistance, identity formation, historical memory, resilience, and healing. The collection also expands the scope of violence by examining the eyewitness testimony of women and children who survived violence, the role of Indigenous self-determination and governance in inciting violence against women, and settler colonialism’s promotion of cultural erasure and environmental destruction.
By including contributions on Indigenous peoples in the United States, Canada, the Pacific, Greenland, Sápmi, and Latin America, the volume breaks down nation-state and European imperial boundaries to show the value of global Indigenous frameworks. Connecting the past to the present, this book confronts violence as an ongoing problem and identifies projects that mitigate and push back against it.
Deftly moving between the comic and the tragic, the sacred and the profane, this collection of short stories is populated by modern children, ancient poets, dying men, and your basic, mundane Greek gods. Windsor turns familiar stories from the Bible and from myth inside out, exploring the feelings of minor characters and looking at events from imaginative perspectives. His prose is rich with detail and emotion and he touches on themes of art and artifice, success and failure, family and its sacrifices, and expectations met or missed.
In “The Last Israelite in the Red Sea,” a follower of Moses who dallies during their Exodus finds it more difficult to walk across the bottom of the temporarily displaced Red Sea without shoes. “Four of the Times My Sister Cried” follows a young narrator as his family rehearses for his mother’s death and then, as they must, lives without her. The wry “The Art of War” has characters from Homer to a courtesan talking shop about the battle of Troy from their perspectives. Set as a series of short pieces, “The Fleshly School of Poetry” tells of lessons learned and lessons taught. With its explorations of expectations, “Meet the Author” gives readers intimate portraits of various plans or coping mechanisms people put up when death draws close. “The End of the World” approaches the Rapture with a humorously practical spin: wouldn’t the angels need a plan to ensure that it goes smoothly? “In Parting” explores some of the troubles with family, especially when a sister’s child turns out to be a marionette. The geographically explicit “Three Mediums in San Francisco” touches on frustrated and imagined eroticism. The collection ends with “The Hilton Epiphany,” a fitting closer in which divinity comes to an unlikely person in an unlikely place.
Receipient, 2013 Guggenheim Fellowship
Dante’s Vita Nova (circa 1292–1295) depicts the joys and sorrows, the discoveries and conflicts of Dante’s early love for Beatrice—who would achieve later and even greater fame in Commedia—starting with his first sighting of her and culminating in his prevision of Beatrice among the beatified in heaven. Award-winning translator and poet Andrew Frisardi channels the vigor and nuance of Dante’s first masterpiece for a modern audience.
The “little book,” as Dante calls it, consists of thirty-one lyric poems—mostly sonnets—embedded in a prose narrative, which both recounts an apparently autobiographical set of events also evoked in the poems and offers analysis of the poems’ construction in the medieval critical tradition of divisio textus, or division of the text. Dante selected poetry he had written before age twenty-eight or so and wrote the prose to shape it into a story. The poems anthologize Dante’s growth as a poet, from the influence of his earliest mentors to the stylistic and thematic breakthroughs of his poetic coming-of-age.
The interplay of poetry and prose in Vita Nova, along with the further distinction in the latter between autobiography and critical divisioni, presents a particular challenge for any translator. Frisardi faithfully voices the complex meter and rhyme schemes of the poetry while capturing the tone of each of the prose styles. His introduction and in-depth annotations provide additional context for the twenty-first-century reader.
Vita Nuova is the second in a trilogy of memoirs written from the perspective of Bohumil Hrabal’s wife, Elis.ka, about their life in Prague from the 1950s to the 1970s, when Communist repression of artists was at its peak.
Hrabal’s inimitable humor, which in Elis.ka’s ruminations ranges from bawdy slapstick to cutting irony, is all the more penetrating for being directed at himself. Vita Nuova showcases Hrabal’s legendary bohemian intellectual life, particularly his relationship with Vladimír Boudník. Hrabal creates a shrewd, lively portrait of Eastern European intellectual life in the mid-twentieth century.
This book shows how ethics and aesthetics interact in the works of one of the most celebrated literary stylists of the twentieth century: the Russian American novelist Vladimir Nabokov. Dana Dragunoiu reads Nabokov’s fictional worlds as battlegrounds between an autonomous will and heteronomous passions, demonstrating Nabokov’s insistence that genuinely moral acts occur when the will triumphs over the passions by answering the call of duty.
Dragunoiu puts Nabokov’s novels into dialogue with the work of writers such as Alexander Pushkin, William Shakespeare, Leo Tolstoy, and Marcel Proust; with Kantian moral philosophy; with the institution of the modern duel of honor; and with the European traditions of chivalric literature that Nabokov studied as an undergraduate at Cambridge University. This configuration of literary influences and philosophical contexts allows Dragunoiu to advance an original and provocative argument about the formation, career, and legacies of an author who viewed moral activity as an art, and for whom artistic and moral acts served as testaments to the freedom of the will.
After the publication in 1962 of One Day in the Life of Ivan Denisovich, Aleksandr Solzhenitsyn began receiving, and would continue to receive throughout his life, testimonies from fellow survivors of the gulag. Originally selected by Solzhenitsyn, the memoirs in this volume are an important addition to the literature of the Soviet gulag. Written by men from a wide variety of occupations and social classes, the writing in Voices from the Gulag lends a voice to the many ordinary people—including a circus performer, a teenage boy, and a Red Army soldier—whom a brutal system attempted to erase from memory.
In A Voltaire for Russia, Amanda Ewington examines the tumultuous literary career of Alexander Petrovich Sumarokov in relation to that of his slightly older French contemporary, Voltaire. Although largely unknown in the English-speaking world, Sumarokov was one of the founding fathers of modern Russian literature, renowned in his own time as a great playwright and prolific
poet.
A Voltaire for Russia polemicizes with long-accepted readings of Sumarokov as an imitator of French neoclassical poets, ultimately questioning the very notion of a Russian “classicism.” Ewington uncovers Sumarokov’s poignantly personal devotion to Voltaire as a new framework for understanding not only his works but also his literary allegiances and agenda, as he sets out to establish a Russian literature and cultivate a reading public.
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