front cover of Borderlands Saints
Borderlands Saints
Secular Sanctity in Chicano/a and Mexican Culture
Martín, Desirée A
Rutgers University Press, 2013

Winner of the 2014 Latina/o Studies Section - LASA Outstanding Book Award

In Borderlands Saints, Desirée A. Martín examines the rise and fall of popular saints and saint-like figures in the borderlands of the United States and Mexico. Focusing specifically on Teresa Urrea (La Santa de Cabora), Pancho Villa, César Chávez, Subcomandante Marcos, and Santa Muerte, she traces the intersections of these figures, their devotees, artistic representations, and dominant institutions with an eye for the ways in which such unofficial saints mirror traditional spiritual practices and serve specific cultural needs.

Popular spirituality of this kind engages the use and exchange of relics, faith healing, pilgrimages, and spirit possession, exemplifying the contradictions between high and popular culture, human and divine, and secular and sacred. Martín focuses upon a wide range of Mexican and Chicano/a cultural works drawn from the nineteenth century to the present, covering such diverse genres as the novel, the communiqué, drama, the essay or crónica, film, and contemporary digital media. She argues that spiritual practice is often represented as narrative, while narrative—whether literary, historical, visual, or oral—may modify or even function as devotional practice.

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front cover of Danger Zones
Danger Zones
Homosexuality, National Identity, and Mexican Culture
Claudia Schaefer
University of Arizona Press, 1996
Homosexuality has appeared as a secondary theme in the fictional works of numerous mainstream writers in contemporary Mexico. Here, the author deals with issues of gender identity when they emerge as metaphorical red flags signaling cultural danger zones along the path to harmonious national discourse. By focusing on the representation of homosexuality in a variety of texts produced between 1964 and 1994, the book also delineates complex relationships within Mexican society.

Contents:
1. El diario de José Toledo: The Fantasies of a Middle-Class Bureaucrat
2. The Power of Subversive Imagination: Utopian Discourse in the Novels of Luis Zapata and José Rafael Calva
3. On the Cutting Edge: El jinete azul and the Aesthetics of the Abyss
4. Monobodies, Antibodies, and the Body Politic: Sara Levi Calderón’s Dos mujeres
5. Just Another Material Girl? La hermana secreta de Angélica María and the Seduction of the Popular
6. From "Infernal Realms of Delinquency" to Cozy Cabañas in Cuernavaca: José Joaquín Blanco’s Visions of Homosexuality
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Imperialism and the Origins of Mexican Culture
Colin M. MacLachlan
Harvard University Press, 2015

With an empire stretching across central Mexico, unmatched in military and cultural might, the Aztecs seemed poised on the brink of a golden age in the early sixteenth century. But the arrival of the Spanish changed everything. Imperialism and the Origins of Mexican Culture chronicles this violent clash of two empires and shows how modern Mestizo culture evolved over the centuries as a synthesis of Old and New World civilizations.

Colin MacLachlan begins by tracing Spain and Mesoamerica’s parallel trajectories from tribal enclaves to complex feudal societies. When the Spanish laid siege to Tenochtitlán and destroyed it in 1521, the Aztecs could only interpret this catastrophe in cosmic terms. With their gods discredited and their population ravaged by epidemics, they succumbed quickly to Spanish control—which meant submitting to Christianity. Spain had just emerged from its centuries-long struggle against the Moors, and zealous Christianity was central to its imperial vision. But Spain’s conquistadors far outnumbered its missionaries, and the Church’s decision to exclude Indian converts from priesthood proved shortsighted. Native religious practices persisted, and a richly blended culture—part Indian, part Christian—began to emerge.

The religious void left in the wake of Spain’s conquests had enduring consequences. MacLachlan’s careful analysis explains why Mexico is culturally a Mestizo country while ethnically Indian, and why modern Mexicans remain largely orphaned from their indigenous heritage—the adopted children of European history.

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