Some of today's most significant writers and poets explore the relation between what we call the sacred and what we witness in the apparent world.
This unprecedented anthology brings together a provocative mix of new and well known writers whose poetry and prose broaches the possibility of something "bigger" going on, something more significant at stake. Is some powerful agency at work in what we see or are we just wishing (or fearing) that there were? Who can say? Who would dare? What’s most intriguing about the selections in this volume is that the authors do dare. What’s most attractive about them is that they resist answering that dare with reductions. They prefer the swoon of multiple possibilities over the relative comfort of conclusions. Various as they are, the works collected in The Sacred Place share a common reverence for the word itself, and perhaps best of all—they share a common understanding that no one of them comprehends fully what that means. They seem to desire instead a sense that the humble stuff surrounding us affords a likely enough habitation for the sacred, even now.
Volume 5, Manifest West Series, Western Press Books
Serenity and severity form a classic Western dichotomy with many manifestations. Beautiful growth and renewal follow a terrifying and destructive forest fire. Rain upon a hayfield can be interpreted as grace or judgment from above, depending on the season. The unpredictability of nature provides hikers with a breathtaking view one day and a life-threatening scenario the next. Yet the nature of the West does not only imply the outdoors. The people of the West encounter serenity and severity in all aspects of life, and this duality impacts their identity and shapes their lifestyles, outlooks, worldviews, and values. This year’s collection includes political discussions, philosophical ponderings, and lighthearted humor that are all a part of life in the West.
For the fifth volume of Manifest West, twenty-nine writers explore this theme, revealing the duality of Western life through many different narrative trails—including governed environment, overwhelming fires, hiking adventures, and the effect of location on family. Creativity and diversity come to this anthology in both content and form, with flash fiction joining Manifest West’s standard genres of creative nonfiction, short fiction, and poetry. Their combined reflections enable us to see the intense relationship between humanity and nature; sometimes nature directs humans’ lives, to their harm and to their benefit, and other times, humanity abuses the very environment it cherishes as its home. Authors bring their personal styles, voices, and experiences with life in the West to contribute to a balanced and unique interpretation of serenity and severity.
Contributors: Rebecca Aronson, Betsy Bernfeld, Heidi E. Blankenship, Kaye Lynne Booth, Sarah B. Boyle, John Brantingham, William Cass, David Lavar Coy, Benjamin Dancer, Gail Denham, Patricia Frolander, John Haggerty, Lyla D. Hamilton, Michael Harty, Rick Kempa, Don Kunz, Ellaraine Lockie, Nathan Alling Long, Sarah Fawn Montgomery, Juan J. Morales, Lance Nizami, Ronald Pickett, Terry Severhill, David Stallings, Scott T. Starbuck, Abigail Van Kirk, Victoria Waddle, Evan Morgan Williams, Steven Wingate
Manifest West is Western Press Books’ literary anthology series. The press, affiliated with Western State Colorado University, produces one anthology annually and focuses on Western regional writing.
In the world of cowboy poetry, no poet is better known or more widely appreciated than Bruce Kiskaddon. Though he died in 1950 his poems have been at the forefront of the cowboy poetry revival that began in the 1980s and have been reprinted frequently in published collections and anthologies. What is less known is that Kiskaddon during his lifetime also published stories. These humorous, realistic prose sketches of cowboy life were almost lost, but they are in their own right gems of literary Americana on a par with the poems. Originally published in the Western Livestock Journal between 1932 and 1939, the short stories drew on Kiskaddon's own experience of ranching in the Southwest and Australia to portray real life on the range. Bill Siems has recovered these stories and compiled and introduced them in this new collection, to which he has added a selection of Kiskaddon's poems and the original drawings that accompanied them, by Katherine Field, a fine, underappreciated western artist.
Set in Colorado, New Mexico, and Arizona, the stories are a loosely tied string of old timer's yarns with a continuing cast of engaging characters, whom Kiskaddon avoids reducing to cowboy stereotypes. They include, as Siems describes them, "Kiskaddon himself as the character Shorty. As a common waddy with a small man's feistiness and a young man's mischief, Shorty encounters the wicked world with a succession of companions: Bill, high-headed and a bit of an outlaw; Rildy Briggs, untamable and unstoppable young cowgirl; and Ike, an old-fashioned dandy and 'a very fortunate person.' More or less in the background is the Boss-actually a series of Bosses-generally affectionately respected as long as he remains democratic in his dealings with the waddies. Buffoonery is provided by a succession of pompous characters, from townspeople who look down their noses on wild, unwashed waddies to professors from the East who have read books on how ranches should be run."
In Strung Together: The Cultural Currency of String Theory as a Scientific Imaginary, Sean Miller examines the cultural currency of string theory, both as part of scientific discourse and beyond it. He demonstrates that the imaginative component of string theory is both integral and indispensable to it as a scientific discourse. While mathematical arguments provide precise prompts for physical intervention in the world, the imaginary that supplements mathematical argument within string theory technical discourse allows theorists to imagine themselves interacting with the cosmos as an abstract space in such a way that strings and branes as phenomena become substantiated and legitimized. And it is precisely this sort of imaginary—which Miller calls a scientific imaginary—duly substantiated and acculturated, that survives the move from string theory technical discourse to popularizations and ultimately to popular and literary discourses. In effect, a string theory imaginary legitimizes the science itself and helps to facilitate a virtual domestication of a cosmos that was heretofore remote, alien, and incomprehensible.
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