"What is it about these borderland cats which has so fired up people? Scarcity combined with beauty explains some of the appeal. So does the animal’s legendary strength and power as befits its role as the region’s top predator. The jaguar’s neotropical origins also add to its mystique...But there is something more. That such a large cat is out there somewhere...invokes the depths of our imagination. Nor does it matter one whit that the chance of any one individual actually seeing one is almost nil. The thought of such a cat’s presence is enough in itself."—from the book
In 1996 a rancher hunting mountain lions just north of the Arizona-Mexico border treed a jaguar. Instead of reaching for a rifle, the rancher went for his camera. Later that year another party photographed a jaguar in Arizona’s Baboquivari Mountains. These compelling photographs sparked public interest in jaguars and have resulted in calls for listing jaguars as an endangered species.
Borderland Jaguars documents the human-jaguar contact in the Southwest and presents jaguar folklore from both sides of the border. But the book is primarily a natural history of the jaguar, and discusses its distribution, habitats, and hunting and breeding characteristics before concluding with a section on the status and management of borderland jaguars, and a proposed conservation plan. Written in an engaging style, and replete with a wealth of photographs, Borderland Jaguars is a wonderful introduction to this elusive resident of the Southwest.
Mexican conservationists have sometimes observed that it is difficult to find a country less interested in the conservation of its natural resources than is Mexico. Yet, despite a long history dedicated to the pursuit of development regardless of its environmental consequences, Mexico has an equally long, though much less developed and appreciated, tradition of environmental conservation.
Lane Simonian here offers the first panoramic history of conservation in Mexico from pre-contact times to the current Mexican environmental movement. He explores the origins of conservation and environmental concerns in Mexico, the philosophies and endeavors of Mexican conservationists, and the enactment of important conservation laws and programs. This heretofore untold story, drawn from interviews with leading Mexican conservationists as well as archival research, will be important reading throughout the international community of activists, researchers, and concerned citizens interested in the intertwined issues of conservation and development.
In contrast to western notions of the soul as the essence or most native part of a human being, the Tzeltal-speaking Indians of Chiapas, Mexico, regard the soul first and foremost as an Other. Made up of beings that personify the antithesis of their native selves—animals such as hummingbirds or jaguars, atmospheric phenomena like lightning bolts or rainbows, or spirits of European appearance such as Catholic priests or evangelical musicians—Tzeltal souls represent the maximum expression of that which is alien. And because their souls enfold that which is outside and Other, the Tzeltal contain within themselves the history of their relationship with Europeans from the beginning of the Spanish conquest to the present time. Thus, to understand the Indian self opens a window into the Tzeltal conception of culture and community, their notions of identity and alterity, and their interpretation of interethnic relations and types of historical memory.
In this pathfinding ethnography, which was originally published in Spanish in 1996 as Ch'ulel: una etnografía de las almas tzeltales and is now extensively rewritten and amplified in English, Pedro Pitarch offers a new understanding of indigenous concepts of the soul, personhood, and historical memory in highland Chiapas. Exploring numerous aspects of indigenous culture and history—medicine and shamanism, geography and cosmology, and politics and kinship among them—he engages in a radical rethinking of classic issues in Mesoamerican anthropology, such as ethnicity and alterity, community and tradition, and change and permanence.
In 1983, zoologist Alan Rabinowitz ventured into the rain forest of Belize, determined to study the little-known jaguar in its natural habitat and to establish the world's first jaguar preserve. Within two years, he had succeeded. In Jaguar he provides the only first-hand account of a scientist's experience with jaguars in the wild.
Originally published in 1986, this edition includes a new preface and epilogue by the author that bring the story up to date with recent events in the region and around the world.
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