Explore the groundwork for a new commentary series from SBL Press
This book contains verse by verse commentary on selections from the Greek text of the Hebrew Bible known as the Septuagint. Each chapter is from a different bible book, for which there will eventually be a full commentary published in the Society of Biblical Literature Commentary on the Septuagint. The commentary series focuses on the actual process of translation, so its authors try to describe and explain the kinds of decisions the ancient Alexandrian translators made about how to render Hebrew into Greek.
Features
Self-Consciousness and Objectivity undermines a foundational dogma of contemporary philosophy: that knowledge, in order to be objective, must be knowledge of something that is as it is, independent of being known to be so. Sebastian Rödl revives the thought—as ancient as philosophy but largely forgotten today—that knowledge, precisely on account of being objective, is self-knowledge: knowledge knowing itself. Thus he intervenes in a discussion that runs through the work of Bernard Williams, Thomas Nagel, Adrian Moore, and others, who seek to comprehend the claim to objectivity we raise in making judgments. While these authors think that the quest for objectivity demands that we transcend the first person, Rödl argues that it is through the first-person thought contained in every judgment that our judgments possess the objectivity that defines knowledge.
Self-Consciousness and Objectivity can be read as an introduction to absolute idealism, for it dismantles a stubborn obstacle to absolute idealism’s reception: the notion that it is a species of idealism, which is understood to be the assertion that the world depends upon the mind. As Rödl brings out, absolute idealism is the resolute rejection of that idea.
The implications of this work are profound. It undercuts a number of contemporary presumptions, such as that judgment is a propositional attitude, that inference is a mental process, and that there is an empirical science of the capacity for objective knowledge. All of these presumptions flow from the erroneous notion that the objectivity of knowledge stands opposed to its first-person character.
Sai Englert offers readers an accessible and global account of settler colonialism, taking in its history, some of its main characteristics, and its continued relevance today.
From the Palestinian struggle against Israel occupation to the First Nations' mass opposition to pipeline construction in North America, indigenous peoples are at the forefront of some of the most important struggles of our age. Rich with their own unique histories, characteristics, and social relations, these different struggles are connected by the enemy they face: settler colonialism.
While settler-colonial regimes differ, Englert explains how they are all defined by a fundamental conflict between themselves and the indigenous people they aim to dispossess, exploit and/or eliminate.
To understand settler colonialism as a distinct, structural, and contemporary process, is also to start engaging with a number of international social movements, political struggles, and solidarity campaigns differently. It is to start asking how decolonization – as a material struggle for freedom – might be possible.
Seven American Women Writers of the Twentieth Century was first published in 1977. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
Seven Modern American Novelists was first published in 1964. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
This volume provides critical introductions to seven of the most significant American novelists of this century, bringing together in convenient book form the material from some of the University of Minnesota Pamphlets on American Writers. The writers discussed and the contributing authors are Edith Wharton by Louis Auchincloss, Sinclair Lewis by Mark Schorer, F. Scott Fitzgerald by Charles E. Shain, William Faulkner by William Van O'Connor, Ernest Hemingway by Philip Young, Thomas Wolfe by C. Hugh Holman, and Nathanael West by Stanley Edgar Hyman.
In an introduction Mr. O'Connor, who is one of the editors of the pamphlet series, discusses some critical principles as they apply to fiction writers in general and to twentieth-century American novelists in particular. He is the author of many volumes of literary criticism as well as a collection of short stories and was a professor of English at the University of California, Davis.
Teachers, librarians, and others who use the material of the University of Minnesota Pamphlets on American Writers for frequent reference or as classroom texts will find this book particularly useful. Biographical information about the writers as well as critical evaluations of their writing is given. A bibliography for each writer lists his works and critical and biographical works about him.
Seven Modern American Poets was first published in 1967. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
This volume provides concise critical introductions to seven of the most important twentieth-century American poets, bringing together in convenient book form the material from some of the University of Minnesota Pamphlets on American Writers. The poets discussed and the contributing authors are Robert Frost by Lawrance Thompson, Wallace Stevens by William York Tindall, William Carlos Williams by John Malcolm Brinnin, Ezra Pound by William Van O'Connor, John Crowe Ransom by John L. Stewart, T.S. Eliot by Leonard Unger, and Allen Tate by George Hemphill.
Biographical information about the poets as well as critical discussions of their work is provided. A selected bibliography for each poet lists his works and critical and biographical writing about him.
In an introduction Mr. Unger, who is one of the editors of the pamphlet series, discusses the poets and their place in the development of modern American poetry. Mr. Unger is a professor of English at the University of Minnesota and the author of a number of critical works, including T. S. Eliot: Moments and Patterns.
Teachers, librarians, and others who use the material of the University of Minnesota Pamphlets on American Writers for frequent reference or as classroom texts will find this book particularly useful. It serves also as an excellent guide for the general reader.
We live in a surveillance society. Anyone who uses a credit card, cell phone, or even search engines to navigate the Web is being monitored and assessed—and often in ways that are imperceptible to us. The first general introduction to the growing field of surveillance studies, SuperVision uses examples drawn from everyday technologies to show how surveillance is used, who is using it, and how it affects our world.
When he entered the visionary phase of his life, Swedish theologian Emanuel Swedenborg (1688-1772) set out on a journey to document all that he had seen, heard, and learned while in contact with the spirits of heaven and hell. Before his death, he wrote eighteen different works published in twenty-five volumes, totaling about three and a half million words.
Navigating that rich garden of thought has been a challenge even for scholars of Swedenborg, let alone those new to his work. In this compact guide, Jonathan S. Rose introduces readers to the basic concepts of Swedenborg’s thought, including Swedenborg’s view of God and the afterlife and his description of humanity’s spiritual history. Rose also examines how Swedenborg’s theology relates to other Christian denominations, both in his time and ours, and takes a side trip into some of Swedenborg’s more unusual ideas.
Swedenborg’s Garden of Theology provides an ideal introduction for anyone seeking a starting point to delve into Swedenborg’s religious thought.
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