front cover of House Of Cards
House Of Cards
Baseball Card Collecting and Popular Culture
John Bloom
University of Minnesota Press, 1997

Explores the connection between baseball card collecting and nostalgia among men of the baby boom.

Baseball card collecting carries with it images of idealized boyhoods in the sprawling American suburbs of the postwar era. Yet in the past twenty years, it has grown from a pastime for children to a big-money pursuit taken seriously by adults. In A House of Cards, John Bloom uses interviews with collectors, dealers, and hobbyists as well as analysis of the baseball card industry and extensive firsthand observations to ask what this hobby tells us about nostalgia, work, play, masculinity, and race and gender relations among collectors.

Beginning in the late 1970s and into the early 1990s, baseball card collecting grew into a business that embodied traditional masculine values such as competition, savvy, and industry. In A House of Cards, Bloom interviews collectors who reveal ambivalence about the hobby’s emphasis on these values, often focusing on its alienating, lonely, and unfulfilling aspects. They express nostalgia for the ideal childhood world many middle-class white males experienced in the postwar years, when they perceived baseball card collecting as a form of play, not a moneymaking enterprise. Bloom links this nostalgia to anxieties about deindustrialization and the rise of the civil rights, feminist, and gay rights movements. He examines the gendered nature of swap meets as well as the views of masculinity expressed by the collectors: Is the purpose of baseball card collecting to form a community of adults to reminisce or to inculcate young men with traditional masculine values? Is it to establish “connectedness” or to make money? Are collectors striving to reinforce the dominant culture or question it through their attempts to create their own meaning out of what are, in fact, mass-produced commercial artifacts? Bloom provides a fascinating exploration of male fan culture, ultimately providing insight into the ways white men of the baby boom view themselves, masculinity, and the culture at large. [Excerpt:]“Collectors often decried how money had ruined their hobby, making it hard for them to form meaningful friendships through their cards. Money, however, made the hobby not only profitable but also more serious, more instrumental, and therefore more manly. The same collectors who complained about greed often bragged in the same interview about the value of their cards. Yet money, in turn, made the hobby less akin to child’s play and more like work: lonely, competitive, unfulfilling, and alienating.”
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There You Have It
The Life, Legacy, and Legend of Howard Cosell
John Bloom
University of Massachusetts Press, 2010
This is the first full-length biography of the lawyer-turned-sports journalist whose brash style and penchant for social commentary changed the way American sporting events are reported. Perhaps best known for his close relationship with the world champion boxer Muhammad Ali, Howard Cosell became a celebrity in his own right during the 1960s and 1970s-the bombastic, controversial, instantly recognizable sportscaster everyone "loved to hate."

Raised in Brooklyn in a middle-class Jewish family, Cosell carried with him a deeply ingrained sense of social justice. Yet early on he abandoned plans for a legal career to become a pioneer in sports broadcasting, first in radio and then in television. The first white TV reporter to address the former Cassius Clay by his chosen Muslim name, Cosell was also the first sportscaster to conduct locker room interviews with professional athletes, using a tape recorder purchased with his own money. At the 1968 Olympics in Mexico City, he not only defended the fisted "Black Power" salutes of American track medalists John Carlos and Tommie Smith, but he publicly excoriated Olympic Committee chairman Avery Brundage for "hypocritical," racist policies. He was also instrumental in launching ABC's Monday Night Football, a prime-time sports program that evolved into an American cultural institution.

Yet while Cosell took courageous stands on behalf of civil rights and other causes, he could be remarkably blind to the inconsistencies in his own life. In this way, John Bloom argues, he embodied contradictions that still resonate widely in American society today.
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front cover of To Show What an Indian Can Do
To Show What an Indian Can Do
Sports at Native American Boarding Schools
John Bloom
University of Minnesota Press, 2005
The Carlisle Indian School and the Haskell Institute in Kansas were among the many federally operated boarding schools enacting the U.S. government's education policy toward Native Americans from the late nineteenth to the mid-twentieth century, one designed to remove children from familiar surroundings and impose mainstream American culture on them. To Show What an Indian Can Do explores the history of sports programs at these institutions and, drawing on the recollections of former students, describes the importance of competitive sports in their lives. Author John Bloom focuses on the male and female students who did not typically go on to greater athletic glory but who found in sports something otherwise denied them by the boarding school program: a sense of community, accomplishment, and dignity.
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