From the beginning to the end of his career, the philosopher Theodor W. Adorno sustained an uneasy but enduring bond with existentialism. His attitude overall was that of unsparing criticism, verging on polemic. In Kierkegaard he saw an early paragon for the late flowering of bourgeois solipsism; in Heidegger, an impresario for a “jargon of authenticity” cloaking its idealism in an aura of pseudo-concreteness and neo-romantic kitsch. Even in the straitened rationalism of Husserl’s phenomenology Adorno saw a vain attempt to break free from the prison-house of consciousness.
“Gordon, in a detailed, sensitive, fair-minded way, leads the reader through Adorno’s various, usually quite vigorous, rhetorically pointed attacks on both transcendental and existential phenomenology from 1930 on…[A] singularly illuminating study.”
—Robert Pippin, Critical Inquiry
“Gordon’s book offers a significant contribution to our understanding of Adorno’s thought. He writes with expertise, authority, and compendious scholarship, moving with confidence across the thinkers he examines…After this book, it will not be possible to explain Adorno’s philosophical development without serious consideration of [Gordon’s] reactions to them.”
—Richard Westerman, Symposium
From Plato’s contempt for “the madness of the multitude” to Kant’s lament for “the great unthinking mass,” the history of Western thought is riddled with disdain for ordinary collective life. But it was not until Kierkegaard developed the term chatter that this disdain began to focus on the ordinary communicative practices that sustain this form of human togetherness.
The Chattering Mind explores the intellectual tradition inaugurated by Kierkegaard’s work, tracing the conceptual history of everyday talk from his formative account of chatter to Heidegger’s recuperative discussion of “idle talk” to Lacan’s culminating treatment of “empty speech”—and ultimately into our digital present, where small talk on various social media platforms now yields big data for tech-savvy entrepreneurs.
In this sense, The Chattering Mind is less a history of ideas than a book in search of a usable past. It is a study of how the modern world became anxious about everyday talk, figured in terms of the intellectual elites who piqued this anxiety, and written with an eye toward recent dilemmas of digital communication and culture. By explaining how a quintessentially unproblematic form of human communication became a communication problem in itself, McCormick shows how its conceptual history is essential to our understanding of media and communication today.
A timely and original intervention in our understanding of this major philosopher through the lens of his influence on others
What do we read when we read Kierkegaard? How do we know? Insisting that Kierkegaard remains a far more enigmatic and paradoxical writer than is often assumed, Geoffrey A. Hale argues that the best way to approach Kierkegaard’s work and understand its significance for our own thought is to retrace its formative influence on major intellectuals of the early twentieth century.
In mutually reflective readings of Kierkegaard’s foundational texts through the work of three pivotal authors—Franz Kafka, Theodor Adorno, and Rainer Maria Rilke—Hale shows how each of these writers draws attention to the unwavering sense of human finitude that pervades all of Kierkegaard’s work and, with it, the profoundly unsettling indeterminacy in which it results. It is the very limitations of language, Hale argues, that hold it open to meaning, to interpretation, and thus to freedom. Resisting clear circumscription in this way, Kierkegaard’s work becomes all the more fruitful to us—and all the more challenging—to the extent that it resists our understanding.READERS
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