front cover of Documents in Medieval Latin
Documents in Medieval Latin
John Thorley
University of Michigan Press, 1998
This handbook of medieval Latin texts is designed for historians of the Middle Ages with some knowledge of Latin who wish to be able to read a wide range of original source material. It broadens the traditional scope of medieval Latin readers by including historical documents such as deeds and charters along with traditional literary samples. Within the context of a running narrative, Thorley starts with texts from the Anglo-Saxon period and then moves through subsequent centuries genre by genre. Each text is accompanied by a grammatical and historical commentary, both of which allow for independent study. In addition, all selections are translated at the back of the book.
Documents in Medieval Latin will be useful to students of medieval history, literature, and philosophy and those interested in reading more about the Middle Ages. Thorley's cheerful approach, the lively and representative selections of tests, and the documentary and epigraphic focus will prove valuable for those wishing to explore these vital original sources.
John Thorley teaches medieval Latin at Lancaster University.
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front cover of A Weak Woman in a Strong Battle
A Weak Woman in a Strong Battle
Women and Public Execution in Early Modern England
Jennifer Lillian Lodine-Chaffey
University of Alabama Press, 2022
A study of the depictions of women’s executions in Renaissance England
 
A Weak Woman in a Strong Battle: Women and Public Execution in Early Modern England provides critical insights on representations of women on the scaffold, focusing on how female victims and those writing about them constructed meaning from the ritual. Jennifer Lodine-Chaffey draws on a wide range of genres, from accounts of martyrdom to dramatic works, to explore not only the words of women executed in Tudor and Stuart England, but also the ways that writers represented female bodies as markers of penitence or deviance.

A significant part of the execution spectacle—one used to assess the victim’s proper acceptance of death and godly repentance—was the final speech offered at the foot of the gallows or before the pyre. To ensure their final words held value for audiences, women adopted conventionally gendered language and positioned themselves as subservient and modest. The reception of women’s speeches, Lodine-Chaffey argues, depended on their performances of accepted female behaviors and language as well as physical signs of interior regeneration. Indeed, when women presented themselves or were represented as behaving in stereotypically feminine and virtuous ways, they were able to offer limited critiques of their fraught positions in society.

Just as important as their words, though, were the depictions of women’s bodies. The executed woman’s body, Lodine-Chaffey contends, functioned as a text, scrutinized by witnesses and readers for markers of innocence or guilt. The intense focus on the words and bodies of women facing execution during this period, Lodine-Chaffey argues, became a catalyst for a more thorough interest in and understanding of women’s roles not just as criminals but as subjects
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