A SCHOLARLY BOOK REPOSITORY
The humor of Sherlock Holmes, Donald Westlake, Agatha Christie, Michael Innes, and Edmund Crispin are just a few of those discussed. A major point highlighted by this book is simply that wit, slapstick. laughter, and an anything-can-happen motif appear in a significant amount of fiction about crime.
Cedrick May’s The Collected Works of Jupiter Hammon offers a complete look at the literary achievements of one of the founders of African American literature. Born into slavery on the Lloyd plantation in 1711, Jupiter Hammon became the first African American writer to be published in the present-day United States at the age of forty-nine. It has been decades since a collection of Hammon’s work has appeared, and May’s intensive research has yielded two additional poems, adding new layers to his works and life that, until now, have gone unexplored.
The most comprehensive volume on Hammon’s works to date, The Collected Works of Jupiter Hammon carefully reconstructs the historical, political, social, and religious contexts that shaped his essays and poems throughout the late eighteenth century. This attentive reconstruction, which takes full account of Hammon’s prose works as well as his more well-known poetry, gives readers a radical re-reading of Hammon as a much more complex and intellectually curious commentator on his historical and political period, while providing ample evidence of his literary importance and artistic integrity. Cedrick May’s fresh presentation and insightful reevaluation of Hammon’s life and writings will change the way Hammon is studied and appreciated among literary scholars and readers alike. This edition will become the definitive one for many years to come.
Ambrose Bierce was a well-known and highly admired journalist, short story writer, and satirist. After distinguished Civil War service, Bierce became a journalist, and in 1887 he became a columnist for William Randolph Hearst’s Sunday Examiner. His work for the San Francisco Examiner made his reputation, especially on the West Coast. In 1914 he vanished on a trip to Mexico.
The work for which he is best know, The Devil’s Dictionary, was first published in 1906. Bierce also published volumes of short stories. His Tales of Soldiers and Civilians (1891) represents some of the finest writing to come out of the Civil War. Bierce’s stories of the supernatural, collected in Can Such Things Be? (1893), established him as one of the leading American authors of supernatural fiction.
This volume gathers together for the first time the 850 fables written by Bierce over his forty-year career, including more than 400 fables never reprinted from the magazines and newspapers in which they originally appeared.
Bierce’s fables are distinguished for their biting wit and their cynical reflection of the political and social events of his time. Local and national political figures; corrupt lawyers, judges, and clergymen; and even incidents in the Spanish-American War are all mercilessly lampooned. The fables not only testify to Bierce’s hatred of “hypocrisy, cant, and all sham” but provide a window into late nineteenth-century American society. S. T. Joshi has provided extensive commentary explaining historical and literary references in the fables.
Charles Brockden Brown: An American Tale is the first comprehensive literary, biographical, and cultural study of the novelist whom critic Leslie Fiedler has dubbed "the inventor of the American writer."
The author of Wieland, Arthur Mervyn, Ormond, and Edgar Huntly, Charles Brockden Brown (1771-1810) is considered the first American professional author. He introduced Indian characters into American fiction. His keen interest in character delineation and abnormal psychology anticipates the stories of Poe, Hawthorne, and later masters of the psychological novel.
Brown was eager to establish for himself an American identity as a writer, to become what Crèvecoeur called "the new man in the New World." It is especially this intimate identification of writer with country that makes Brown a telling precursor of our most characteristic authors from Poe, Hawthorne, and Cooper to Fitzgerald, Hemingway, and Faulkner.
To understand its significance, Brown's work must be examined as both art and artifact. Accordingly, Charles Brockden Brown: An American Tale is literary history as well as criticism, embued with insights into a writer's sources and influences and the psychology of literary composition. It is also a fascinating examination of a nation's emotional and intellectual impact on a young man in search of his identity as creative artist.
In the tradition of Uncle Remus, the conjure tale listens in on a poor black southerner, speaking strong dialect, as he recounts a local incident to a transplanted northerner for the northerner's enlightenment and edification. But in Chesnutt's hands the tradition is transformed. No longer a reactionary flight of nostalgia for the antebellum South, the stories in this book celebrate and at the same time question the folk culture they so pungently portray, and ultimately convey the pleasures and anxieties of a world in transition. Written in the late nineteenth century, a time of enormous growth and change for a country only recently reunited in peace, these stories act as the uneasy meeting ground for the culture of northern capitalism, professionalism, and Christianity and the underdeveloped southern economy, a kind of colonial Third World whose power is manifest in life charms, magic spells, and ha'nts, all embodied by the ruling figure of the conjure woman.
Humorous, heart-breaking, lyrical, and wise, these stories make clear why the fiction of Charles W. Chesnutt has continued to captivate audiences for a century.
Charles Waddell Chesnutt (1858-1932) was an African American writer, essayist, Civil Rights activist, legal-stenography businessman, and lawyer whose novels and short stories explore race, racism, and the problematic contours of African Americans’ social and cultural identities in post-Civil War South. He was the first African American to be published by a major American publishing house and served as a beacon-point for future African American writers.
The Colonel’s Dream, written in 1905, is a compelling tale of the post-Civil War South’s degeneration into a region awash with virulent racist practices against African Americans: segregation, lynchings, disenfranchisement, convict-labor exploitation, and endemic violent repression. The events in this novel are powerfully depicted from the point of view of a philanthropic but unreliable southern white colonel. Upon his return to the South, the colonel learns to abhor this southern world, as a tale of vicious racism unfolds. Throughout this narrative, Chesnutt confronts the deteriorating position of African Americans in an increasingly hostile South. Upon its publication The Colonel’s Dream was considered too controversial and unpalatable because of its bitter criticisms of southern white prejudice and northern indifference, and so this groundbreaking story failed to gain public attention and acclaim.
This is the first scholarly edition of The Colonel’s Dream. It includes an introduction and notes by R. J. Ellis and works to reestablish this great novel’s reputation.
Although Chesnutt is typically acknowledged as the most prominent African American writer of the realist period, scholars have paid little attention to the central question of this study: what does it mean to call Chesnutt a realist? As a writer whose career was restricted by the dismal racial politics of his era, Chesnutt refused to conform to literary conventions for depicting race. Nor did he use his imaginative skills to evade the realities he and other African Americans faced. Rather, he experimented with ways of portraying reality that could elicit an appropriate, proportionate response to it, as Ryan Simmons demonstrates in extended readings of each of Chesnutt’s novels, including important unpublished works overlooked by previous critics.
In addition, Chesnutt and Realism addresses a curiously neglected subject in American literary studies—the relationship between American literary realism and race. By taking Chesnutt seriously as a contributor to realism, this book articulates the strategies by which one African American intellectual helped to define the discourses that influenced his fate.
Chopin's canonical status as a feminist rebel and reformer conflicts with the fact that one of her most supportive publishers throughout her life was the Youth's Companion, a juvenile periodical whose thoroughly orthodox “family values” contributed to its success as the longest-running and, at one time, most widely circulating periodical in nineteenth-century America. Not surprisingly, Chopin’s Youth’s Companion stories differ from her canonical texts in that they embrace and advance ideals of orthodox white femininity and masculinity. Rather than viewing these two representations as being at odds with each other, Bonnie Shaker asserts that Chopin's endorsement of conventional gender norms is done in the service of a second political agenda beyond her feminism, one that can help the reader appreciate nuances of identity construction previously misunderstood or overlooked in the body of her work.
All of these essays attest to the importance of this late work in Twain’s canon, whether considering how Twain’s efforts at truth-telling are premeditated and shaped by his own experiences, tracing the biblical and religious influences that resonate in No. 44, or exploring the text’s psychological dimensions. Several address its importance as a culminating work in which Twain’s seemingly disjointed story lines coalesce in meaningful, albeit not always satisfactory, ways. An afterword by Alan Gribben traces the critical history of the “Mysterious Stranger” manuscripts and the contributions of previous critics. A wide-ranging critical introduction and a comprehensive bibliography on the last century of scholarship bracket the contributions.
Close inspection of this multidimensional novel shows how Twain evolved as a self-conscious thinker and humorist—and that he was a more conscious artist throughout his career than has been previously thought. Centenary Reflections deepens our understanding of one of Twain’s most misunderstood texts, confirming that the author of No. 44 was a pursuer of an elusive truth that was often as mysterious a stranger as Twain himself.
Cartoons and Caricatures of Mark Twain in Context: Reformer and Social Critic, 1869–1910 examines the production, reception, and history of Twain’s reputation as a social and political satirist. Myrick and Scharnhorst trace the evolution of Twain’s depiction throughout his life, career, and even death and across more than seventy illustrations—from portrayals of the famous author as a court jester adorned with cap and bells, to a regally haloed king with a royal train—offering a new perspective on his influence and reputation. Although he was among the most photographed figures of the nineteenth century, Myrick and Scharnhorst focus on a medium that Twain, an expert ofself-promotion and brand management, could not control. As a result, Myrick and Scharnhorst have compiled an innovative and incisive visual reception history.
Cartoons and Caricatures of Mark Twainin Context illustrates the popular and often critical response to many famous and infamous episodes in his career, such as the storm of controversy that surrounded the publication of his anti-imperialist writings at the turn of the twentieth century. Routinely depicted with hair like a fright wig, a beak-like nose, and a cigar in hand, no matter the context or the costume, Twain was instantly recognizable. Yet it was not merely the familiarity of his image that made him a regular feature in visual commentary, but also his willingness to speak out against corruption and to insert himself into controversies of his day.
The thirteen essays in this collection combine to offer a complex and deeply nuanced picture of Samuel Clemens. With the purpose of straying from the usual notions of Clemens (most notably the Clemens/Twain split that has ruled Twain scholarship for over thirty years), the editors have assembled contributions from a wide range of Twain scholars. As a whole, the collection argues that it is time we approach Clemens not as a shadow behind the literary persona but as a complex and intricate creator of stories, a creator who is deeply embedded in the political events of his time and who used a mix of literary, social, and personal experience to fuel the movements of his pen.
The essays illuminate Clemens's connections with people and events not usually given the spotlight and introduce us to Clemens as a man deeply embroiled in the process of making literary gold out of everyday experiences. From Clemens's wonderings on race and identity to his looking to family and domesticity as defining experiences, from musings on the language that Clemens used so effectively to consideration of the images and processes of composition, these essays challenge long-held notions of why Clemens was so successful and so influential a writer. While that search itself is not new, the varied approaches within this collection highlight markedly inventive ways of reading the life and work of Samuel Clemens.
The similarities between the letters and the poems makes the typical concordance search for the poet's thematically significant words and biographical references particularly relevant. Tracing Dickinson's thoughts through her correspondence complements the ideas within her poetry and thus provides a more comprehensive insight into the poet's personal and artistic development. The concordance will facilitate an understanding of words or concepts that may be obscure in the poetry by itself. Research into Dickinson's problematic style, characterized by gaps, disjunctions, and ellipses, will be greatly enhanced.
By listing Dickinson's words together with their contexts and frequencies, the concordance provides the scholar with the ability to answer confidently questions of a statistical or stylistic nature. Finally, one of the most important functions of this concordance is to provide scholar, student, and general reader alike with endless opportunities to make exciting and unexpected discoveries by way of browsing.
Considering the poems in the context of the fascicles, Cameron argues that an essential refusal of choice pervades all aspects of Dickinson's poetry. Because Dickinson never chose whether she wanted her poems read as single lyrics or in sequence (nor is it clear where any fascicle text ends, or even how, in context, a poem is bounded), "not choosing" is a textual issue; it is also a formal issue because Dickinson refused to chose among poetic variants; it is a thematic issue; and, finally, it is a philosophical one, since what is produced by "not choosing" is a radical indifference to difference. Extending the readings of Dickinson offered in her earlier book Lyric Time, Cameron continues to enlarge our understanding of the work of this singular American poet.
An ALA “Best of the Best” Book
The son of former slaves, Paul Laurence Dunbar was one of the most prominent figures in American literature at the turn of the twentieth century. Thirty-three years old at the time of his death in 1906, he had published four novels, four collections of short stories, and fourteen books of poetry, as well as numerous songs, plays, and essays in newspapers and magazines around the world.
In the century following his death, Dunbar slipped into relative obscurity, remembered mainly for his dialect poetry or as a footnote to other more canonical figures of the period. The Complete Stories of Paul Laurence Dunbar showcases his gifts as a writer of short fiction and provides key insights into the tensions and themes of Dunbar's literary achievement. The 104 stories written by Dunbar between 1890 and 1905 reveal Dunbar's attempts to maintain his artistic integrity while struggling with America's racist stereotypes. Making them available for the first time in one convenient, comprehensive, and definitive volume, The Complete Stories of Paul Laurence Dunbar illustrates the complexity of his literary life and legacy.
Letters and Social Aims, published in 1875, contains essays originally published early in the 1840s as well as those that were the product of a collaborative effort among Ralph Waldo Emerson, his daughter Ellen Tucker Emerson, his son Edward Waldo Emerson, and his literary executor James Eliot Cabot. The volume takes up the topics of “Poetry and Imagination,” “Social Aims,” “Eloquence,” “Resources,” “The Comic,” “Quotation and Originality,” “Progress of Culture,” “Persian Poetry,” “Inspiration,” “Greatness,” and, appropriately for Emerson’s last published book, “Immortality.”The historical introduction demonstrates for the first time the decline in Emerson’s creative powers after 1865; the strain caused by the preparation of a poetry anthology and delivery of lectures at Harvard during this time; the devastating effect of a house fire in 1872; and how the Emerson children and Cabot worked together to enable Emerson to complete the book. The textual introduction traces this collaborative process in detail and also provides new information about the genesis of the volume as a response to a proposed unauthorized British edition of Emerson’s works.Historical Introduction by Ronald A. Bosco
Notes and Parallel Passages by Glen M. Johnson
Text Established and Textual Introduction and Apparatus by Joel Myerson
With the appearance of the tenth and final volume of Collected Works, a project fifty years in the making reaches completion: the publication of critically edited texts of all of Emerson’s works published in his lifetime and under his supervision. The Uncollected Prose Writings is the definitive gathering of Emerson’s previously published prose writings that he left uncollected at the time of his death.
The Uncollected Prose Writings supersedes the three posthumous volumes of Emerson’s prose that James Elliot Cabot and Edward Waldo Emerson added to his canon. Seeing as their primary task the expansion of the Emerson canon, they embellished and improvised. By contrast, Ronald A. Bosco and Joel Myerson have undertaken the restoration of Emerson’s uncollected prose canon, printing only what Emerson alone wrote, authorized for publication, and saw into print.
In their Historical Introduction and Textual Introduction, the editors survey the sweep of Emerson’s uncollected published prose. The evidence they marshal reveals Emerson’s progressive reliance on lectures as forerunners to his published prose in major periodicals and clarifies what has been a slowly emerging portrait of the last decade and a half of his life as a public intellectual.
Emerson traveled broadly in England and Scotland in 1833 and again on lecture tour fifteen years later. Drawing on his experiences there as well as his wide reading in British history, he set forth in English Traits his view of the English as a nation. Published in 1856, this was one of his most popular books, perhaps because of its playfulness and wit and clarity of style.
English Traits is a searching and distinctive portrayal of English culture that today offers a revealing perspective on American viewpoints and preoccupations in the mid-nineteenth century. It is notable, too, for revealing an interesting side of Emerson's complex character; here we find Emerson the practical Yankee, analyzing English power, resourcefulness, determination, and materialism.
The historical introduction to this fullscale critical edition, places English Traits in the context of Emerson's career and travels, and discusses the book's contemporary reception. The explanatory notes provide a treasury of helpful information. This is the definitive scholarly edition of English Traits.
Historical Introduction by Philip Nicoloff
Notes by Robert E. Burkholder
Text Established and Textual Introduction and Apparatus by Douglas Emory Wilson
The essays in this book, first published in 1860, were developed from a series of lectures on "The Conduct of Life" delivered by Emerson during the early 1850s. Some of the original lectures were dropped and the rest were considerably revised, with new topics introduced. The published essays, on "Fate," "Power," "Wealth," "Culture," "Behavior," "Worship," "Considerations by the Way," "Beauty," and "Illusions," show Emerson's interest in many practical aspects of human life, and reflect his increasing involvement in politics--chiefly in the antislavery movement--during the decade before the Civil War.
This edition is based on Emerson's holograph manuscripts and published sources. The text incorporates Emerson's later corrections and revisions, and shows us what he actually wrote (or, perhaps in some cases, intended to write).
The historical introduction traces the book's development and its relation to Emerson's own personal growth and political awareness. Joseph Slater's explanatory notes help the modern reader to understand many of Emerson's references and allusions that may not be readily apparent.
Historical Introduction by Barbara L. Packer
Notes by Joseph Slater
Text Established and Textual Introduction and Apparatus by Douglas Emory Wilson
Ralph Waldo Emerson’s second collection of essays appeared in 1844, when he was forty-one. It includes eight essays—“The Poet,” “Experience,” “Character,” “Manners,” “Gifts,” “Nature,” “Politics,” and “Nominalist and Realist”—and one address, the much misunderstood “New England Reformers.” Essays: Second Series has a lightness of tone and an irony absent from the earlier writings, but it is no less memorable: “a sermon to me,” Carlyle wrote, “a real word.”
The present edition, drawing on the vast body of Emerson scholarship of the last forty years, incorporates all the textual changes Emerson made or demonstrably intended to make after 1844. It records variant wordings and recounts the development of the text before and after publication. A list of parallel passages makes it possible to trace Emerson’s extensive use of material from his journals, notebooks, and lectures. Endnotes provide information about people, events, and now-obscure terms. A brief historical introduction places the book in the context of the years during which it was written, the time of Brook Farm, The Dial, and the death of Emerson’s five year-old son.
Historical Introduction and Notes by Joseph Slater
Text Established by Alfred R. Ferguson and Jean Ferguson Carr
Textual Introduction and Apparatus by Jean Ferguson Carr
Some of Ralph Waldo Emerson’s finest and most famous essays, such as “Self-Reliance,” “Compensation,” and “The Over-Soul,” appeared in his Essays of 1841, published when he was thirty-seven years old. Preceded by the slim volume Nature, it was his first full-length book.
The present edition provides for the first time an authoritative text of the Essays, together with an introduction, notes, and supplementary material of great value for the study of Emerson’s creative processes. A list of hundreds of parallel passages in his earlier journals and lectures makes it possible to examine in detail how he drew upon those manuscripts (now published), especially the voluminous journals, as grist for the twelve essays. His subsequent alterations of the essays, particularly in the revised edition of 1847, give evidence of the evolution of his thought and style at this stage of his career. While the text incorporates his revisions, so as to represent his final intention, the earlier versions are given at the end of the book.
Introduction and Notes by Joseph Slater
Text Established by Alfred R. Ferguson and Jean Ferguson Carr
In 1849 Ralph Waldo Emerson collected in one volume all of his published work he thought worthy of preservation that had not been contained in the two series of Essays (1841, 1844) and the Poems (1847). Included were the essay Nature (1836); four orations, “The American Scholar,” “The Divinity School Address,” and two others; and five lectures which had appeared in The Dial.
As the first volume of a projected new Collected Works, this edition of Nature, Addresses, and Lectures now provides for the first time a definitive text based on collation of all editions in which Emerson might have had a hand, together with a wholly new introduction and extensive notes. The recently published Journals and Lectures from this period help bring to this volume a fresh perspective on the first and formative stage of Emerson’s career as a public figure and man of letters.
Introduction and Notes by Robert E. Spiller; Text Established by Alfred R. Ferguson
At his death in 1882, Ralph Waldo Emerson was counted among the greatest poets in nineteenth-century America. This variorum edition of all the poems Emerson chose for publication during his lifetime offers readers the opportunity to situate Emerson’s poetic achievement alongside his celebrated essays and to consider their interrelationship.
Decades before Walt Whitman and Emily Dickinson took their places in the firmament of American poets, Emerson was securely enthroned. Though his reputation as essayist now eclipses his reputation as poet, Emerson self-identified as a writer of verse and worked out his transcendental philosophy in this genre, establishing his belief in the authority of individual experience and in the essential metaphoric nature of language. Albert J. von Frank’s historical introduction traces the development of Emerson the poet, considering how life events, as well as his reading of German philosophy and Sufi poetry, influenced his thought and expression. Alongside accounts of the critical reception of his poems are public and private writings that reveal Emerson’s own estimation of his poetic project and achievement.
The textual introduction and apparatus make transparent the theoretical and practical concerns that inform these critical texts. Also included are a chronological lists of variants and texts constituting the historical collation, notes clarifying obscure allusions, and headnotes identifying sources and context.
In 1845 Emerson delivered a series of lectures entitled "Uses of Great Men; Plato, or the Philosopher; Swedenborg, or the Mystic; Montaigne, or the Skeptic; Shakespeare, or the Poet; Napoleon, or the Man of the World; and Goethe, or the Writer." Emerson's approach to his great men stands in interesting contrast to that of his friend Carlyle in his Heroes and Hero Worship of 1841.
Although by 1845 Emerson had been lecturing for over ten years, Representative Men, published in 1850, was the first of his works to consist of his lectures as delivered, with only minima! revision and expansion. The book retains the immediacy of the spoken word, and the freedom and daring inspired by a live audience.
This critical edition is based on Emerson's holograph manuscript, which served as printer's copy for the first American edition, collated with subsequent editions and with Emerson's own corrections. The historical introduction relates the book to Emerson's life and times and discusses its literary origins, composition, and contemporary reception. A textual introduction and apparatus have been provided by the textual editor, and there are full informational notes. The volume has been awarded the seal of the Center for Scholarly Editions
Joseph Slater, General Editor
Douglas Emory Wilson, Textual Editor
"Cavell's 'readings' of Wittgenstein and Heidegger and Emerson and other thinkers surely deepen our understanding of them, but they do much more: they offer a vision of what life can be and what culture can mean. . . . These profound lectures are a wonderful place to make [Cavell's] acquaintance."—Hilary Putnam
Dana Seitler’s introduction provides historical context, revealing The Crux as an allegory for social and political anxieties—including the rampant insecurities over contagion and disease—in the United States at the beginning of the twentieth century. Seitler highlights the importance of The Crux to understandings of Gilman’s body of work specifically and early feminism more generally. She shows how the novel complicates critical history by illustrating the biological argument undergirding Gilman’s feminism. Indeed, The Crux demonstrates how popular conceptions of eugenic science were attractive to feminist authors and intellectuals because they suggested that ideologies of national progress and U.S. expansionism depended as much on women and motherhood as on masculine contest.
Charlotte Perkins Gilman and a Woman’s Place in America is a pioneering collection that probes how depictions of space, confinement, and liberation establish both the difficulty and necessity of female empowerment. Turning Victorian notions of propriety and a woman’s place on its ear, this finely crafted essay collection studies Gilman’s writings and the manner in which they push back against societal norms and reject male-dominated confines of space.
The contributors present fascinating and innovative readings of some of Gilman’s most significant works. By examining the settings in “The Yellow Wallpaper” and Herland, for example, the volume analyzes Gilman’s construction of place, her representations of male dominance and female subjugation, and her analysis of the rules and obligations that women feel in conforming to their assigned place: the home.
Additionally, this volume delineates female resistance to this conformity. Contributors highlight how Gilman’s narrators often choose resistance over obedient captivity, breaking free of the spaces imposed upon them in order to seek or create their own habitats. Through biographical interpretations of Gilman’s work that focus on the author’s own renouncement of her “natural” role of wife and mother, contributors trace her relocation to the American West in an attempt to appropriate the masculinized spaces of work and social organization.
Engaging, well-researched, and deftly written, the essays in this collection will appeal to scholars of Gilman, literature, and gender issues alike.
Considers Gilman’s place in American literary and social history by examining her relationships to other prominent intellectuals of her era
By placing Charlotte Perkins Gilman in the company of her contemporaries, this collection seeks to correct misunderstandings of the feminist writer and lecturer as an isolated radical. Gilman believed and preached that no life is ever led in isolation; indeed, the cornerstone of her philosophy was the idea that “humanity is a relation.”Gilman's highly public and combative stances as a critic and social activist brought her into contact and conflict with many of the major thinkers and writers of the period, including Mary Austin, Margaret Sanger, Ambrose Bierce, Grace Ellery Channing, Lester Ward, Inez Haynes Gillmore, William Randolph Hearst, Karen Horney, William Dean Howells, Catharine Beecher, George Bernard Shaw, and Owen Wister. Gilman wrote on subjects as wide ranging as birth control, eugenics, race, women's rights and suffrage, psychology, Marxism, and literary aesthetics. Her many contributions to social, intellectual, and literary life at the turn of the 20th century raised the bar for future discourse, but at great personal and professional cost.
Here is a study of the essential Henry James, a study that delineates the development of his imagination, not in a strictly chronological way but by isolating patterns that can be applied to his work as a whole. Manfred Mackenzie analyzes James's social imagination, examining the kind of society and social structure he tended to portray and the motivations of his characters.
The experience of exposure, the author argues, is met with everywhere in James: identity and honor sought, won, or lost. Secrecy, or the use of secrecy in conspiracy, is a reaction to exposure, and cabal and conspiracy are consistently an element in the protagonists' quests. As James matured, however, he seemed to realize that identity and honor are ambiguous, and ultimately dehumanizing; a different set of values was needed. Mackenzie argues that a final plane of experience steadily emerges in James's work, that of love as manifested in the capacity to sacrifice identity and honor.
This centennial edition contains a facsimile of the original text, thereby restoring the novel to Jewett's own version, which had been considerably altered in other published versions, plus four related stories. Further enhancing the importance of this volume is editor Sarah Way Sherman's introduction, which includes a sketch of Jewett's life and professional development, a commentary on textual accuracy, and a discussion of the book's themes and techiques as well as its historical context.
Based mostly on his own experiences, Theophile Maher’s local color novel Cannel Coal Oil Days challenges many popular ideas about antebellum Appalachia, bringing it more fully into the broader story of the United States. Written in 1887, discovered in 2018, and published here for the first time, it offers a narrative of life between 1859 and 1861 in what was then western Virginia as it became West Virginia.
Cannel coal (a soft form of coal whose oil, when distilled, was competitive in the lighting oil business after overfishing reduced the whale oil supply) was at the center of one of Appalachia’s first extractive industries. Using the development of coal oil manufacturing in the Kanawha valley as its launching point, Maher’s semiautobiographical novel tells of a series of interrelated changes, each reflecting larger transformations in the United States as a whole. It shows how coal oil manufacturing was transformed from an amateurish endeavor to a more professional industry, with implications for Appalachian environment and labor. Then, Maher foreshadows the coming Progressive Era by insisting on moral and environmental reforms based in democratic and Christian principles. Finally, he tells the story of the coming of the Civil War to the region, as the novel’s protagonist, a mining engineer, works closely with a Black family to organize the local abolitionist mountain folk into a Union militia to aid in the secession of West Virginia from Virginia.
This scholarly edition presents a text as close to the author's intention as his difficult handwriting or other surviving evidence permits. Fifty-two newly discovered letters by Melville, more than half of which are presented here for the first time, are added to those printed in the 1960 edition. This text is an Approved Text of the Center for Editions of American Authors (Modern Language Association of America).
This scholarly edition includes a Historical Note offering a detailed account of the novel's composition, publication, reception, and subsequent critical history. In addition the editors present the twenty-six surviving manuscript leaves and scraps with full transcriptions and analytical commentary.
This scholarly edition aims to present a text as close to the author's intention as surviving evidence permits. Based on collations of both editions publishing during Melville's lifetime, it incorporates 138 emendations made by the present editors. It is an Approved Text of the Center for Editions of American Authors (Modern Language Association of America).
But modern critics have found Clarel a much better poem than was ever realized. Robert Penn Warren called it a precursor of The Waste Land. It abounds with revelations of Melville's inner life. Most strikingly, it is argued that the character Vine is a portrait of Melville's friend Hawthorne. Based on the only edition published during Melville's lifetime, this scholarly edition adopts thirty-nine corrections from a copy marked by Melville and incorporates 154 emendations by the present editors, an also includes a section of related documents and extensive discussions.
This scholarly edition is an Approved Text of the Center for Editions of American Authors (Modern Language Association of America).
Melville’s long poem Clarel: A Poem and Pilgrimage in the Holy Land (1876) was the last full-length book he published. Until the mid-twentieth century even the most partisan of Melville’s advocates hesitated to endure a four-part poem of 150 cantos and almost 18,000 lines about a naive American named Clarel, on pilgrimage through the Palestinian ruins with a provocative cluster of companions.
But modern critics have found Clarel a much better poem than was ever realized. Robert Penn Warren called it a precursor of The Waste Land. It abounds with revelations of Melville’s inner life. Most strikingly, it is argued that the character Vine is a portrait of Melville’s friend Nathaniel Hawthorne. Clarel is one of the most complex theological explorations of faith and doubt in all of American literature, and this edition brings Melville’s poem to new life.
This scholarly edition includes a Historical Note offering a detailed account of the novel's composition, publication, reception, and subsequent critical history. In addition the editors present the twenty-six surviving manuscript leaves and scraps with full transcriptions and analytical commentary.
This scholarly edition aims to present a text as close to the author's intention as surviving evidence permits. Based on collations of both editions publishing during Melville's lifetime, it incorporates 138 emendations made by the present editors. It is an Approved Text of the Center for Editions of American Authors (Modern Language Association of America).
The experimental artist Peter Fischli once observed, “There’s certainly a subversive pleasure in occupying yourself with something for an unreasonable length of time.” In this same spirit, David Dowling takes it upon himself to attend and report on the all-consuming annual Moby-Dick Marathon reading at the New Bedford Whaling Museum.
The twenty-five-hour nonstop reading of Melville’s titanic epic has inspired this fresh look at Moby-Dick in light of its most devoted followers at the moment of their high holy day, January 3, 2009. With some trepidation, Dowling joined the ranks of the Melvillians, among the world’s most obsessive literary aficionados, to participate in the event for its full length, from “Call Me Ishmael” to the destruction of the Pequod. Dowling not only survived to tell his tale, but does so with erudition, humor, and a keen sense for the passions of his fellow whalers.
The obsession of participants at the marathon reading is startling, providing evidence of Ishmael’s remark that “all men live enveloped in whale-lines. All are born with halters round their necks; but it is only when caught in the swift, sudden turn of death, that mortals realize the silent, subtle, ever-present perils of life.” Dowling organizes his savvy analysis of the novel from its romantic departure to its sledge-hammering seas, detailing the culture of the top brass to the common crew and scrutinizing the inscrutable in and through Melville’s great novel.
Chasing the White Whale offers a case study of the reading as a barometer of how Melville lives today among his most passionate and enthusiastic disciples, who include waterfront workers, professors, naval officers, tattooed teens, and even a member of Congress. Dowling unearths Moby-Dick’s central role in these lives, and by going within the local culture he explains how the novel could have developed such an ardent following and ubiquitous presence in popular culture within our technology-obsessed, quick-fix contemporary world.
In Closet Writing/Gay Reading, Creech shows how a literary critic can be receptive to implicit and closeted sexual content. Forcefully advocating a tactic of identification and projection in literary analysis, he lends renewed currency to the kind of "sentimental" response to literature that continental theory—particularly deconstruction—has sought to discredit.
In the second half of his book, Creech sets out to analyze what he considers the exemplary novel of the nineteenth-century closet, Melville's Pierre, or: The Ambiguities. By approaching Pierre as the gay man Melville longed to have as its reader, Creech is able to decipher the novel's "encrypted erotics" and to reveal that Melville's apparent tale of incest is actually a homosexual novel in disguise. The closeted "address" to queer-sensitive readers that Pierre disseminates finally receives a critical reading that strives to be explicit, shareable, and public.
In this exhaustive collection, Mabbott takes a fresh look at these texts, aiming "to present what [Poe] wrote, to explain why he wrote it, to tell what he meant when he wrote it (if that be in any way obscure), and to give a history of its publication." Containing the definitive poems as well as pertinent biographical background, full annotations, and a meticulous enumeration of successive texts and variants, Mabbott's edition stands as a firm foundation for Poe scholarship as well as for more general appreciation.
Published serially in the spiritualist journal Banner of Light in 1860, Cosella Wayne: Or, Will and Destiny is the first coming-of-age novel, written and published in English by an American Jewish woman, to depict Jews in the United States and transforms what we know about the history of early American Jewish literature. The novel never appeared in book form, went unmentioned in Jewish newspapers of the day, and studies of nineteenth-century American Jewish literature ignore it completely. Yet the novel anticipates many central themes of American Jewish writing: intermarriage, generational tension, family dysfunction, Jewish-Christian relations, immigration, poverty, the place of women in Jewish life, the nature of romantic love, and the tension between destiny and free will.
The narrative recounts a relationship between an abusive Jewish father and the rebellious daughter he molested as well as that daughter’s struggle to find a place in the complex social fabric of nineteenth-century America. It is also unique in portraying such themes as an unmarried Jewish woman’s descent into poverty, her forlorn years as a starving orphaned seamstress, her apostasy and return to Judaism, and her quest to be both Jewish and a spiritualist at one and the same time.
Jonathan Sarna, who introduces the volume, discovered Cosella Wayne while pursuing research at the Israel Institute for Advanced Studies in Jerusalem. This edition is supplemented with selections from Cora Wilburn’s recently rediscovered diary, which are reprinted in the appendix. Together, these materials help to situate Cosella Wayne within the life and times of one of nineteenth-century American Jewry’s least known and yet most prolific female authors.
Woolson grew up in Cleveland, Ohio, and began her career writing regional travel stories about the closing of the American frontier in the old Northwest Territories (now known as the Great Lakes region). During the Civil War, she worked for a variety of Union causes and in 1873 moved to St. Augustine, Florida. Traveling throughout the South, she wrote stories and travel narratives that highlighted the wholesale changes facing Americans after the Civil War.
In 1879, Woolson left the United States for Europe. There, she engaged her passion for nature and exercised her gift for social satire. In her European writings, she deplored the Americans’ slavish devotion to the ubiquitous guidebooks of the nineteenth century, and she chose instead to spend long periods of time in one place in order to better learn about it. Throughout her time in Europe (including visits to North Africa), Woolson often commented that she could not describe landscapes, only experience them. By the time of her death in Venice at age fifty-three, she had become convinced that the colonial agendas of the United States and Europe would transform landscapes and peoples in far-reaching and ultimately dangerous ways.
This collection features selections from each of the three distinct periods of Woolson’s career and includes a chronology of her life and travels. Focusing primarily on Woolson’s short stories, editors Victoria Brehm and Sharon L. Dean also include a representative letter, poem, and travel sketch for each section.
Victoria Brehm is associate professor of English at Grand Valley State University. She is editor of three anthologies, including “A Fully Accredited Ocean”: Essays on the Great Lakes and Sweetwater, Storms, and Spirits: Stories of the Great Lakes.
Sharon L. Dean is professor of English at Rivier College and is author of Constance Fenimore Woolson: Homeward Bound and Constance Fenimore Woolson and Edith Wharton: Perspectives on Landscape and Art.
Castle Nowhere is Constance Woolson's collection of stories set for the most part in the Great Lakes, in particular northern Lake Michigan and Lake Huron near Detroit.
Several themes inhabit Woolson's writing: an environmental consciousness and concern with landscapes; an awareness of the complexities of race; and an abidingly careful eye for the shallowness that sometimes accompanies wealth or social pretensions. She also had a unique perspective as a woman who pioneered the use of controversial subjects---such as unrequited or misplaced passion---and methods in fiction during a time that valorized domesticity.
As Margot Livesey notes in her introduction, reading about thwarted love is only one of the pleasures to be found in Castle Nowhere. "The majority of these stories are set in remote areas on the shores of Lake Michigan, which Woolson evokes with great vividness and beauty while always remaining keenly aware that beauty in no way mitigates hardship. As a writer, she was nearly always looking over her shoulder, and many, if not all, of these stories were written at a time when she no longer visited the Lake and her beloved Mackinac Island."
Contemporary readers will find a curiously modern atmosphere in Woolson's stories, as well as a distinct regional flavor in her careful renderings of the Great Lakes landscape. As such, Castle Nowhere represents a rare woman's voice in literature of its period and setting.
Constance Fenimore Woolson (1840-1894) was born in New Hampshire and moved to Cleveland shortly thereafter. She spent time on Mackinac Island, Michigan, then traveled to Florida before moving to Europe. Much of her time there was spent in Italy. She died in Venice in 1894. Novelist Margot Livesey is the author of Eva Moves the Furniture and Homework.
Harriette Simpson Arnow is an American treasure. Of the twenty-five stories in this collection, fifteen were previously unpublished. Until now, the short fiction of Arnow has remained relatively obscure despite the literary acclaim given to her novels The Dollmaker and Hunter’s Horn. These stories, written early in her career for the most part, reveal an artistic vision and narrative skill and serve as harbingers for her later work. They echo her interest in both agrarian and urban communities, the sharpening of her social conscience, and her commitment to creating credible and complex characters. This collection is organized against the backdrop of her life, from Kentucky in the 1920s to Ohio and Kentucky in the 1930s and to Michigan in the 1940s. As Arnow fans read these early gems, they will be led from gravel roads to city pavement and open layers of Arnow’s development as a novelist to expose the full range of her contributions to American literature.
In 1938, Esquire purchased "The Hunters," which was eventually published as "The Two Hunters," a chilling story of a seventeen-year- old boy’s confrontation with a deputy sheriff. At the time, Esquire did not accept submissions from women, and its editors had no idea that writer H. L. Simpson was not a man. Years later, she admitted in an interview, "it worried me a little, that big lie, but I thought if they wanted a story, let them have it." Esquire paid her $125 for this story. The contributor’s notes at the back of the magazine include a photo of "H.L.Simpson," actually a photo of one of her brothers-in-law. It was her little joke on a publisher that discriminated against women....
—from the Introduction
This groundbreaking edition compiles many of the late unpublished works of American writer Djuna Barnes (1892–1982). Because she published only seven poems and a play during the last forty years of her life, scholars believed Barnes wrote almost nothing during this period. But at the time of her death her apartment was filled with multiple drafts of unpublished poetry and notes toward her memoirs, both included here for the first time. Best known for her tragic lesbian novel Nightwood, Barnes has always been considered a crucial modernist. Her later poetry will only enhance this reputation as it shows her remarkable evolution from a competent young writer to a deeply intellectual poet in the metaphysical tradition. With the full force of her biting wit and dramatic flair, Barnes’s autobiographical notes describe the expatriate scene in Paris during the 1920s, including her interactions with James Joyce and Gertrude Stein and her intimate recollections of T. S. Eliot. These memoirs provide a rare opportunity to experience the intense personality of this complex and fascinating poet.
Edited by the late distinguished poet Michael S. Harper, this classic collection includes a new foreword by award-winning poet Cornelius Eady and the original introduction by Michael S. Harper, as well as introductions to Southern Road by James Weldon Johnson and Sterling Stuckey. The result is a tour de force by one of the most distinctive poets in American letters.
Stanley Burnshaw began to publish poems in the 1920s and founded his own verse journal in 1925. After serving as coeditor and drama critic of the New Masses weekly (1934-1936), he entered book publishing, directing the Dryden Press until 1958, when he joined Henry Holt. The first of his nineteen earlier works, André Spire and His Poetry, appeared in 1934 and the last in 1990, A Stanley Burnshaw Reader, with an introduction by Denis Donoghue.
The present volume—the definitive Burnshaw collection—offers all the poems he wishes to preserve and a full representation of his prose, including My Friend, My Father in its entirety. The Collected Poems and Selected Prose is vital reading for anyone wishing to be fully acquainted with the man whom Karl Shapiro called "one of the best-respected men of letters of our time."
Come in at the Door is the first in March’s “Pearl County” collection, and it tells the story of Chester, a boy who lives with his withholding, widowed father, and Mitty, who keeps house and serves as a surrogate wife to Chester’s father and a mother to Chester. One morning before dawn, Mitty takes Chester to the Athlestan courthouse to watch the hanging of a man who’d killed “a grotesque, dwarflike creature” he thought had “laid a conjure” on him.
Throughout Chester’s rambunctious young manhood, the gruesome memory hovers just below the surface of his mind, recalled in detail only at his father’s death, when the book sweeps forward to its shattering denouement. A classic of Southern Gothic that illuminates family, class, race, and gender, Come in at the Door marks the homecoming of a Southern storyteller at the peak of his craft.
This book was originally published in 1933. It is the first novel by William March, pen name for William Edward Campbell. Stemming directly from the author's experiences with the US Marines in France during World War I, the book consists of 113 sketches, or chapters, tracing the fictional Company K's war exploits and providing an emotional history of the men of the company that extends beyond the boundaries of the war itself.
William Edward Campbell served courageously in France as evidenced by his chestful of medals and certificates, including the Croix de Guerre, the Distinguished Service Cross, and the Navy Cross. However, without the medals and citations we would know of his bravery. For it is clear in the pages of Company K that this book was written by a man who had been to war, who had clearly seen his share of the worst of it, who had somehow survived, and who had committed himself afterward to the new bravery of sense-making embodied in the creation of major literary art. It is of that bravery that we still have the record of magnificent achievement, the brave terrible gift of Company K.
According to Maria I. Diedrich, it was the last of these concerns, Cannon's interest in what she and her husband called "the future of the race"—a term conflating ideas of class, race, and ethnicity—that inspired many of her varied reform activities. From the vantage point of today it may seem hard to understand how a social reformer and outspoken feminist could also embrace eugenicist principles. Yet, in the context of the time such views were not uncommon among progressive thinkers.
Far from being an extremist or even exceptional, Cornelia James Cannon was a woman representative of her social class and historical moment. By disentangling the threads of Cannon's life and thought, Diedrich seeks to shed light on the experiences of other progressive reformers of the interwar years whose interest in social justice often went hand in hand with racially exclusive notions of Americanness.
Willa Cather is often pegged as a regionalist, a feminine and domestic writer, or a social realist. In Cather Among the Moderns, Janis P. Stout firmly situates Cather as a visionary practitioner of literary modernism, something other scholars have hinted at but rarely affirmed. Stout presents Cather on a large, dramatic stage among a sizable cast of characters and against a brightly lit social and historical backdrop, invoking numerous figures and instances from the broad movement in the arts and culture that we call modernism.
Early on, Stout addresses the matter of gender. The term “cross-dresser” has often been applied to Cather, but Stout sees Cather’s identity as fractured or ambiguous, a reading that links her firmly to early twentieth-century modernity. Later chapters take up topics of significance both to Cather and to twentieth-century American modernists, including shifting gender roles, World War I’s devastation of social and artistic norms, and strains in racial relations. She explores Cather’s links to a small group of modernists who, after the war, embraced life in New Mexico, a destination of choice for many artists, and which led to two of Cather’s most fully realized modernist novels, The Professor’s House and Death Comes for the Archbishop.
The last chapter addresses Cather’s place within modernism. Stout first places her in relation to Ezra Pound and T. S. Eliot with their shared ties to tradition even while making, sometimes startling, innovations in literary form, then showing parallels with William Faulkner with respect to economic disparity and social injustice.
The City of Trembling Leaves by Walter Van Tilburg Clark was first published in 1945 by Random House and reprinted by the University of Nevada Press in paperback in 1991 with a new foreword by Robert Laxalt.
Clark’s novel broke new ground in his telling of the story of the rites of passage of a boy, Tim Hazard, into adulthood in the setting of the Western town of Reno, Nevada. The descriptions of Reno’s landscape and the realistic characters depict the role of nature during the tumultuous stages of adolescence and the potential risk of obstruction and loss in the attainment of maturity.
Using a number of critical approaches, Michael Skau examines Gregory Corso's complex imagination, his humor, and his poetic techniques in dealing with America, the Beat generation, and death.
Skau covers the complete works of Corso, one of the four major Beat Generation writers (with Jack Kerouac, Allen Ginsberg, and William S. Burroughs) who attempted to provide an alternative to what they saw as the academic forms of literature dominating American writing through the 1940s and 1950s. The Beat option focused on ordinary people, spurning the cultural pretensions of the intelligentsia and using common language as well as the rhythms of actual speech. Corso, abandoned as a child by his mother, subjected to a variety of foster homes, and imprisoned as an adolescent, became an authentic voice of America's neglected streetwise youth. He embodies much of the tension, confusion, and rebellion that emerged in America after World War II and eventually crested in the 1960s.
Corso emphasizes social issues, yet risks undermining this significance by using wit, wordplay, and humor. While conceding mortality, he is adamant in refusing to acknowledge death's power. Even as he rebels against conventional literature, he still is enchanted by classicism and romanticism, often borrowing their techniques and idioms. Skau examines these complexities and seeming contradictions throughout Corso's career, showing that Corso finds value in inconsistency and vacillation. For him, as illustrated in the poems "Hair" and "Marriage," contradiction and ambivalence suggest the foundations of freedom of imagination.
In spite of Corso's significance as an American poet, Skau's is the first extensive study of his work, including his fiction. Skau also provides the first complete bibliography of Corso's published work in more than thirty years.
Larry Eigner began writing poetry at age eight and was first published at age nine. Revered by poets and artists across a broad spectrum of generations and schools, Eigner’s remarkably moving poetry was created through enormous effort: because of severe physical disabilities, he produced his texts by typing with only one index finger and thumb on a 1940 Royal manual typewriter, creating a body of work that is unparalleled in its originality.
Calligraphy Typewriters showcases the most celebrated of Eigner's several thousand poems, which are an important part of the Black Mountain/Projectivist movement that began in the 1950s and which remain a primary inspiration for many younger writers, including those in the Language movement that began in the 1970s. In its two sections—Swampscott and Berkeley, named for the two locales where Eigner lived and worked—the volume traces his fantastic perception of the ordinary and his zeal for language. Eigner’s use of visual space, metaphor, and description provide fascinating insights into both his own life and the world that surrounded him. This volume maintains the distinctive visual spacing of his original typescripts, reminders of his method, aesthetic sensibility, and creative ability to compose on the typewriter.
A collection that reimagines the ordinary, Calligraphy Typewriters is the definitive selection of Eigner’s poems, and will serve well not only poets and students of poetry, but readers and writers of every vein.
With these words, written long before his Iowa Writers' Workshop became world famous, much imitated, and academically rich, Paul Engle captured the spirit behind his beloved workshop. Now, in this collection of essays by and about those writers who shared the energetic early years, Robert Dana presents a dynamic, informative tribute to Engle and his world.
The book's three sections mingle myth and history with style and grace and no small amount of humor. The beginning essays are given over to memories of Paul Engle in his heyday. The second group focuses particularly on those teachers—Robert Lowell, John Berryman, Kurt Vonnegut, for example—who made the workshop hum on a day-to-day basis. Finally, the third section is devoted to storytelling: tall tales, vignettes, surprises, sober and not-so-sober moments. Engle's own essay, "The Writer and the Place," describes his "simple, and yet how reckless" conviction that "the creative imagination in all of the arts is as important, as congenial, and as necessary, as the historical study of all the arts."
Today, of course, there are hundreds of writers' workshops, many of them founded and directed by graduates of the original Iowa workshop. But when Paul Engle arrived in Iowa there were exactly two. His indomitable nature and great persuasive powers, combined with his distinguished reputation as a poet, loomed large behind the enhancement of the Iowa Writers' Workshop. This volume of fine and witty essays reveals the enthusiasm and drive and sheer pleasure that went into Iowa's renowned workshop.
Schwartz traces how the development of New Criticism, a re-evaluation of his work (the difficulty of his style and depraved subject matter, once considered a negative, were now praised), and the publication of THE PORTABLE FAULKNER all went to make him the most respected writer of the 20th Century.
Only about half the book is about Faulkner directly, however; there is also a long chapter on the politics of the new criticism and the intellectual stand of the critics in the 1940s. Some might appreciate this diversion, and much of it is interesting, but for me it went on too long and took away from the main subject of the book. Readers interested in Faulkner's literary career will definitely this book valua
Cherene Sherrard-Johnson's introduction places this literary classic in both the new modernist and transatlantic contexts and will be embraced by those interested in earlytwentieth-century women writers, novels about passing, the Harlem Renaissance, the black/white divide, and diaspora studies. Selected essays and poems penned by Fauset are also included, among them "Yarrow Revisited" and "Oriflamme," which help highlight the full canon of her extraordinary contribution to literature and provide contextual background to the novel.
![front cover of The City of Refuge [New and Expanded Edition]](https://www.bibliovault.org/thumbs/978-0-8262-1812-4-thumb.jpg)
A definitive collection of Fisher’s short stories, The City of Refuge offers vibrant tales that deal with the problems faced by newcomers to the city, ancestor figures who struggle to instill a sense of integrity in the young, problems of violence and vengeance, and tensions of caste and class. This anthology has now been expanded to include seven previously unpublished stories that take up such themes as marital infidelity and passing for black and also relate the further adventures of Jinx and Bubber, the comic duo who appeared in Fisher’s two novels.
This new edition also includes two unpublished speeches and the popular article “The Caucasian Storms Harlem,” describing the craze for black music and dance. John McCluskey’s introduction has been updated to place the additional works within the context of Fisher’s career while situating his oeuvre within the broader context of American writing during the twenties.
Fisher recognized the dramatic and comic power in African American folklore and music and frequented Harlem’s many cabarets, speakeasies, and nightclubs, and at the core of his work is a strong regard for music as context and counterpoint. The City of Refuge now better captures the sounds of the city experience by presenting all of Fisher’s known stories. It offers a portrait of Harlem unmatched in depth and range by Fisher’s contemporaries or successors, celebrating, as Booklist noted, “the complexity of black urban life in its encounter with the dangers and delights of the city.” This expanded edition adds new perspectives to that experience and will enhance Fisher’s status for a new generation of readers.
Zelda Sayre Fitzgerald has long been perceived as the tragic "other half" of the Scott and Zelda legend. Born in Montgomery, Alabama, the high-spirited tomboy turned flapper was talented in dance, painting, and writing but lived in the shadow of her husband's success. Her writing can be experienced on its own terms in Matthew Bruccoli's meticulously edited The Collected Writings of Zelda Fitzgerald.
The collection includes Zelda's only published novel, Save Me the Waltz, an autobiographical account of the Fitzgeralds' adventures in Paris and on the Riviera; her celebrated farce, Scandalabra; eleven short stories; twelve articles; and a selection of letters to her husband, written over the span of their marriage, that reveals the couple's loving and turbulent relationship.
Zelda Sayre Fitzgerald has long been an American cultural icon. The Collected Writings affirms her place as a writer and as a symbol not only of the Lost Generation but of all generations as she struggled to define herself through her art.
During his lifetime, Robert Frost notoriously resisted collecting his prose--going so far as to halt the publication of one prepared compilation and to "lose" the transcripts of the Charles Eliot Norton Lectures he delivered at Harvard in 1936. But for all his qualms, Frost conceded to his son that "you can say a lot in prose that verse won't let you say," and that the prose he had written had in fact "made good competition for [his] verse." This volume, the first critical edition of Robert Frost's prose, allows readers and scholars to appreciate the great American author's forays beyond poetry, and to discover in the prose that he did make public--in newspapers, magazines, journals, speeches, and books--the wit, force, and grace that made his poetry famous.
The Collected Prose of Robert Frost offers an extensive and illuminating body of work, ranging from juvenilia--Frost's contributions to his high school Bulletin--to the charming "chicken stories" he wrote as a young family man for The Eastern Poultryman and Farm Poultry, to such famous essays as "The Figure a Poem Makes" and the speeches and contributions to magazines solicited when he had become the Grand Old Man of American letters. Gathered, annotated, and cross-referenced by Mark Richardson, the collection is based on extensive work in archives of Frost's manuscripts. It provides detailed notes on the author's habits of composition and on important textual issues and includes much previously unpublished material. It is a book of boundless appeal and importance, one that should find a home on the bookshelf of anyone interested in Frost.
Confined to a wheelchair since childhood, Hall viewed life from the window of an upper room in her family’s house in Portland, Oregon. To better observe passersby on the sidewalk, she positioned a small mirror on her windowsill. Hall was an accomplished seamstress; her fine needlework helped to support the family and provided a vivid body of imagery for her precisely crafted, often gorgeously embellished poems.
Hall’s writings convey the dark undertones of the lives of working women in the early twentieth century, while bringing into focus her own private, reclusive life—her limited mobility, her isolation and loneliness, her gifts with needlework and words. In his updated introduction to this volume, John Witte examines Hall’s brief and brilliant career and highlights her remarkably modern sensibilities. In a new afterword, Anita Helle considers Hall’s work in an era when modes of literary historical recovery have been widened and expanded—and what that means in the afterlife of Hazel Hall.
Except for a twelve-year sojourn in southeastern Oregon and two years in Los Angeles, Hedges lived in Portland from 1910 until her death in 1980. She was assistant editor at Binfords & Mort Publishers and a supervising editor in the Works Progress Administration. She taught briefly at Warner Pacific College in the 1960s.
Hedges wrote in a style notable for precision, clarity, and smoothness of line. More than half of her poems in this collection are sonnets. A poet of the city as well as the desert, her work offers a compelling perspective on mid-century Portland life. In 1933 she published her only book, Desert Poems. That collection is reprinted here in its entirety, along with scores of additional poems published in a wide variety of venues, making this the first comprehensive collection of Hedges’s work.
A detailed introduction by the editors and annotations to the text provide information about revisions, publication dates, and notable features. Also included is an essay by Hedges asking “Can Poetry Be Taught?” In her afterword, Oregon poet Ingrid Wendt writes of her admiration for Hedges’s “fierceness of spirit, lack of sentimentality, and complex vision.”
For readers interested in women’s literature, Pacific Northwest poetry, and the literature of Eastern Oregon, this volume reintroduces a compelling regional voice.
Finalist, 1995 National Book Award
This collection fills in a missing chapter in the history of American women’s poetry by bringing a significant voice back into print. Barbara Howes has perfected a personal style that had little to do with the fashionable currents of her time. Dana Gioia has said of her “[O]ne sees Howes very clearly as a woman writing in one of the oddest but most important traditions of American poetry. She stands with Marianne Moore, Elizabeth Bishop, and ultimately Emily Dickinson in a lineage of women writers passionately committed to the independence and singularity of the poetic imagination. Collected poems 1945-1990 contains the lifework of one of America’s irreplaceable poets.”
Forty years ago in The New Yorker Louise Bogan wrote: “Barbara Howes is the most accomplished women poet of the younger writing generation—one who has found her own voice, chosen her own material, and worked out her own form. Miss Howes is daring with language, but she is also accurate. Her originality stands in constant close reference to the material in hand, and although much of that material is fantastic or exotic, it is never so simply for its own sake.”
Drawing from seven previous books, this collection confirms and consolidates the reputation of Barbara Howes as a timeless poet whose fine voice and surprising insights will continue to delight all lovers of language.
Containing more than three hundred poems, including nearly a hundred previously unpublished works, this unique collection showcases the intellectual range of Claude McKay (1889-1948), the Jamaican-born poet and novelist whose life and work were marked by restless travel and steadfast social protest. McKay's first poems were composed in rural Jamaican creole and launched his lifelong commitment to representing everyday black culture from the bottom up. Migrating to New York, he reinvigorated the English sonnet and helped spark the Harlem Renaissance with poems such as "If We Must Die." After coming under scrutiny for his communism, he traveled throughout Europe and North Africa for twelve years and returned to Harlem in 1934, having denounced Stalin's Soviet Union. By then, McKay's pristine "violent sonnets" were giving way to confessional lyrics informed by his newfound Catholicism.
McKay's verse eludes easy definition, yet this complete anthology, vividly introduced and carefully annotated by William J. Maxwell, acquaints readers with the full transnational evolution of a major voice in twentieth-century poetry.
James Merrill is now widely recognized as one of the essential poets of our time, one of those whose achievement will define postwar American literature. The Consuming Myth is a discerning account of his work that will well serve amateur and initiate alike. Stephen Yenser ranges over all of Merrill’s writing to date, from a precocious book printed when its author was fifteen to his most recent publication, a verse play. He writes about both of the poet’s novels and pays particular attention to the epic poem The Changing Light at Sandover. His close readings shed light on Merrill’s boldly and subtly original techniques, his kinship with Mallarmé, Proust, Yeats, Stevens, and others, and the network of connections among his diverse undertakings.
Yenser suggests that Merrill’s special power springs in part from transactions between evidently opposing perceptions. On the one hand—as the result of some poetic version of what physicists call “pair production”—whatever Merrill looks at hard yields its contraries. All about him, and within him too, he discovers duality and division. On the other hand, he is profoundly aware of the interconnectedness of things, whether they be his life and his art (which we might think of as aspects of his work), or humanity and nature, or good and evil. It is out of quarrels with ourselves that we make poetry, Yeats observed; and it is in striving to accommodate intuitions of both difference and identity that Merrill has fashioned his distinctive manner.
The seventeen narratives of The Common Lot and Other Stories, published in popular magazines across the United States between 1908 and 1921 and collected here for the first time, are driven by Emma Bell Miles’s singular vision of the mountain people of her home in southeastern Tennessee. That vision is shaped by her strong sense of social justice, her naturalist’s sensibility, and her insider’s perspective.
Women are at the center of these stories, and Miles deftly works a feminist sensibility beneath the plot of the title tale about a girl caught between present drudgery in her father’s house and prospective drudgery as a young wife in her own. Wry, fiery, and suffused with details of both natural and social worlds, the pieces collected here provide a particularly acute portrayal of Appalachia in the early twentieth century.
Miles’s fiction brings us a world a century in the past, but one that will easily engage twenty-first-century readers. The introduction by editor and noted Miles expert Grace Toney Edwards places Miles in the literary context of her time. Edwards highlights Miles’s quest for women’s liberation from patriarchal domination and oppressive poverty, forces against which Miles herself struggled in making a name for herself as a writer and artist. Illustrations by the author and Miles family photographs complement the stories.
The Collected Poems of Howard Nemerov won both the National Book Award and the Pulitzer Prize in 1978.
"Howard Nemerov is a witty, urbane, thoughtful poet, grounded in the classics, a master of the craft. It is refreshing to read his work. . . . "—Minneapolis Tribune
"The world causes in Nemerov a mingled revulsion and love, and a hopeless hope is the most attractive quality in his poems, which slowly turn obverse to reverse, seeing the permanence of change, the vices of virtue, the evanescence of solidities and the errors of truth."—Helen Vendler, New York Times Book Review
“Collages began with an image which had haunted me. A friend, Renate, had told me about her trip to Vienna where she was born, and of her childhood relationships to statues. She told me stories of her childhood, her relationship to her father, her first love.
I begin the novel with:
Vienna was the city of statues. They were as numerous as the people who walked the streets. They stood on the top of the highest towers, law down on stone tombs, sat on horseback, kneeled, prayed, fought animals and wars, danced, drank wine and read books made of stone. They adorned cornices like the figureheads of old ships. They stood in the heart of fountains glistening with water as if they had just been born. They sat under the trees in the parks summer and winter. Some wore costumes of other periods, and some no clothes at all. Men, women, children, kings, dwarfs, gargoyles, unicorns, lions, clowns, heroes, wise men, prophets, angels, saints, and soldiers preserved for Vienna a vision of eternity.
As a child Renate could see them from her bedroom window. At night, when the white muslin curtains fluttered out like ballooning wedding dresses, she heard them whispering like figures which had been petrified by a spell during the day and came alive only at night. Their silence by day taught her to read their frozen lips as one reads the messages of deaf mutes. On rainy days their granite eye sockets shed tears mixed with soot.
Renate would never allow anyone to tell her the history of the statues, or to identify them. This would have situated them in the past. She was convinced that people did not die, they became statues. They were people under a spell and if she were watchful enough they would tell her who they were and how they lived now.
If I had been asked then what was going to follow the description of the statues, I could not have answered. I was fascinated by the image of these many statues and of the child Renate inventing stories about them and dialoguing with them. It may have been that this image expressed the feeling I often had that people appear to us as a one-dimensional statue until we go deeper into their life story. People are like mute statues under a spell of appearance, and static, until we let them whisper their secrets. And this only happens at night. That is, when we are able to dream, imagine, and explore the unconscious. We see the external self. Because Collages took its images from painting and sculpture, I liked the idea that sculpture and painting could become animated, speaking, confessing, and then in daylight returning to their previous forms as statues or paintings. They spoke only to the artist. To me it meant dramatizing our relation to art, one feeding the other, the interrelation between human beings and the artist’s conception of them. In daylight (consciousness) we catch them all only in one attitude, one form. At night, we discover their lives.”
—Anaïs Nin, “The Novel of the Future,” (Athens: Ohio University Press, 1986), 128
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